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Baptism; which ended in his becoming a Baptist, afterwards a distinguished minister of the denomination, and the author of a book called, "The Storming of Antichrist in his Two Last and Strongest Garrisons-Compulsion of Conscience, and Infant Baptism."

Mr. Cornwall now made up his mind to leave the church by law established, not only from his change of sentiment on Baptism, but from a conviction that the Church and State system was at variance with the New Testament Churches, as well as condemned by the experience of all ages and nations. Henceforth he became a Baptist Minister.

He was a decided enemy of persecution: hence when the Parliament of 1646 made a law to silence all ministers who had not enjoyed the mysterious benefits of episcopal or presbyterian ordination, or who should presume to preach anything contrary to their standards of doctrine and discipline, Cornwall laid bare the absurdity and wickedness of that measure in a pamphlet which he wrote on the occasion, and in which he maintained the right of ministers to preach the Gospel wherever opportunities could be found, without asking permission of civil or spiritual authorities. "Go ye into all the world, and preach the Gospel to every creature," is a greater authority to the ministers of Christ, than all the Acts of Parliament which have been made from the time of Nero to that of Victoria.

After joining the ranks of Nonconformity, Mr. Cornwall became the founder of a Baptist Church either at Cranbrook or in its neighbourhood, and remained its faithful and honoured pastor, until his death. It is a cause for regret to the writer of these lines, that he has never seen any account of the time, place, or circumstances of his death; but judging from his character, conduct, and piety through life, there can be no doubt that his end was peace, and his reward a crown of glory.

His vindication of "The Royal Commission of King Jesus" was so able and convincing, that poor Dr. Featly was almost driven mad by reading it, and instead of refuting its arguments with manliness and

candour, he poured forth torrents of abuse against the book and the writer, calling the former "a bold libel," and the latter, "a brazen faced author," who "blusheth not to brand the whole Christian world, which christen their children and sign them with the seal of the covenant, with the odious name of 'the antichristian faction.'" In addition to the books already named, Mr. Cornwall published one on "Toleration," in opposition to Mr. Cotton's "Bloody Tenet Washed;" and another on "The Difference between the Christian and the Antichristian Church."

Such a man's example and writings are a treasure to the Church of God, and ought not to be lost upon the younger members and pastors of our denomination. May they become followers of them who, through faith and patience, now inherit the promises! T. P.

BAPTIST FOREIGN MISSIONS.

INDIA. Some months ago a letter appeared in the Patriot newspaper, from Mr. Gogerly, formerly of the London Missionary Society, respecting a Sanscrit edition of the Bible. It was occasioned by an appeal for donations to aid Dr. Yates in publishing the Old Testament in that language. Such a work Mr. G. condemned as extravagant and useless. Resolutions signed by all the Missionaries of the London Missionary Society resident in Calcutta, and transmitted to our brethren in that city, have reached this country. They express surprise and regret at Mr. Gogerly's letter, as "calculated to disturb the existing harmony" between the Missionaries of the two Societies, and declare that "the statements ventured by Mr. Gogerly," are "wholly unsupported by facts." This judgment they sustain by a series of conclusive and important proofs. Finally, they assure the Baptist Missionaries of their "confidence and affection," and that they wholly approve of their zealous efforts to "secure a version of the Sacred Scriptures in the learned language of Hindostan, deeming it of great value and importance, and a work which will prove,

under a Divine blessing, largely contributary to the grand result of India's evangelization."

In Calcutta and its neighbourhood, where our Missionaries have long laboured, there is much outward attention to the gospel. Mr. Evans, in a recent letter says, "The Spirit's influence only is necessary to convert a nation in a day. The foundations of heathenism have been undermined; the hopes of idolaters have been shewn to be utterly groundless, and thousands are saying on every hand, your Saviour is the only one, and the just.' We could not have more encouragement as the preachers of the ever-blessed gospel; we could not be placed in a situation where we should more imperatively perceive the need of Divine influence. Our conclusion is the work is the Lord's: his church must be more prayerful, more holy."-Mr. George Pearce, in a later communication still, refers, with much thankfulness, to the baptism of some who, through grace, have believed, and to the serious concern felt by others. He gives also a pleasing account of the ordination of two Native Missionaries. May their number be multiplied!

JAMAICA. The intelligence from this Island is most gratifying. Mr. Clarke had safely arrived there, and had obtained a number of suitable agents for the African Mission. He sailed again for Fernando Po, on the 1st of Dec. About forty coloured These include persons accompanied him. school-masters, and christian settlers with their wives and children. A young lady, who has been a school-mistress in the Island, is also gone with them. During Mr. Clarke's sojourn in the Island, £500 were collected for the African Mission. In addition to this noble contribution, Mr. Knibb and his church sent out some framed houses for the use of the Teachers and Settlers. They are made so as to require only two or three days to pin them together, and will probably be placed in different villages.

The Theological Institution at Calabar has been opened. Ten students have entered, nine black and one white, a Creole. Our correspondent says, "It is a beautiful

place, and well adapted for the purpose. If you can get a few annual subscribers of a guinea each, for the support of the students, you will greatly aid us. The future interests of the churches here, and the prospects of Africa, are deeply involved in the success of this institution. Brother Tinson throws his whole soul into it."

AFRICA. We have tidings of the safe arrival of Dr. and Mrs. Prince, Mr. and Mrs. Merrick, and Mr. Fuller, in Fernando Po. They found Mr. Sturgeon pretty well, and his wife considerably better. Their reception was most affecting. When they landed, they were welcomed on the shore by a neatly attired crowd of people, between whom and the water's edge stood the church in a semi-circle, who received the little band of Missionaries "with a hymn of praise from their hearts, and gushing tears from their eyes.” The church in Clarence now numbers fortyfour members, and there are about sixty inquirers. The house in which worship is at present conducted in Clarence, is far too small for the number who come to hear the gospel, although it will hold more than five hundred persons.

The Missionary intelligence of this month, demands the serious attention of every christian reader. We are in a glorious crisis. ARE WE PREPARED FOR IT? Are we prepared, with our fortunes and our lives, for a cause which claims ALL, deserves ALL, and must have ALL, if we are to share in its final triumphs? Are we prepared, as the servants of Him who, in the day of his own glory will stain all the pride of human glory, to be any thing, or nothing, so that Christ alone may be exalted? If not, we are unprepared to be the associates of the Son of God in his last conflicts and victories. The life, and love, and self-renunciation of heaven must be ours, or we shall be cast aside. Now must "every man be a Hero, and every Hero a Saint, and every Saint a Seraph."

The account of the formation of the South Parade Juvenile Auxiliary, and other home proceedings, will be given in our next number.

P. J. S.

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Port-Mahon Chapel, Sheffield.-The Rev. J. Davis, Minister.

The Chapel represented in the accompanying wood-cut, was opened in April, 1839. It measures sixty-three feet by forty-two inside. It has galleries in front of the pulpit, and on each side; and will seat seven hundred and fifty persons. The area underneath the chapel is occupied with vestries, and with school-rooms capable of accommodating four hundred children.

The interest here has greatly risen within the last eighteen months; the Church having increased within that period from below a hundred to upwards of two hundred members; and the Congregation from below a hundred and fifty to about four hundred. An addition of five was made to the Church on the first Lord's-day in the year, and others are on their way. About £400 have been paid off from the debt within the last two years; but it is still burdened with an encumbrance of £1000.

FORGING THE CHAIN.

BEING REMARKS ON PERUSING DR. HOOK'S LETTER
TO HIS PARISHIONERS, PROPOSING TO DIVIDE THE
PARISH OF LEEDS INTO THIRTY PARISHES, WITH
THIRTY PARISH CHURCHES, THIRTY VICARS,
AND THIRTY PARSONAGE-HOUSES.

The Vicar of Leeds proposes, by virtue of one Act of Parliament, to convert all the existing churches belonging to the Established Hierarchy in the Borough of Leeds, into Parish Churches, and to erect as many new places of worship as will increase the number to THIRTY-all to be Parish Churches. Let the precedent be established in Leeds, and the whole country will be divided into small Parishes. Instead of 14,000 Clergymen, 10,000 Parish Churches, 10,000 Parish Clerks, and 10,000 Parish Sextons, this blessed kingdom of England will have thrice the number42,000 Clergymen, 30,000 Parish Churches, 30,000 Parish Clerks, 30,000 Parish Sextons, and numerous other officials. Splen

did scheme, the creation, by one movement, of 100,000 Placemen pervading every inch of the country!

Then consider the hosts of architects, bricklayers, stonemasons, joiners, plumbers and glaziers, whose services will be required, in the erection of these new Churches and new Parsonage - Houses. Again, consider the Proctors, the Attorneys, and the various officials of the Ecclesiastical Courts, who will gather fees from the consequent contracts, conveyances, and consecrations. What golden harvests! Who is to pay? The people. Who is to exercise the patronage? The bishops, who are appointed by the Ministers of the Crown. Dr. Hook informs us, that Sir Robert Peel approves of his plan. How wonderful, that a Prime Minister should love Patronage !! !

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to save your holy sanctuaries and the liberties of your country, demand Religious Equality for all Denominations-not Religious Freedom merely, but Religious Equality-then you may hope to stem the torrent of Ecclesiastical Despotism involved in this scheme.

MEN OF ENGLAND, OF SCOTLAND, AND OF IRELAND. Up and be doing! If you stand still until Dr. Hook and Sir Robert Peel shall have forged this chain for the people of Leeds, you will see a religious despotism arise out of your own supineness, which will prove more intolerable than the tyranny of Henry the Eighth, and the High Court of Commission of his despotic daughter Elizabeth. You cannot stand still, the Puseyite Clergy of England cannot stand still. Who shall have the victory, the People or the Puseyites? This is the question to be decided-and decided now, before Sir Robert Peel and Sir James Graham shall have favoured us with any more olive branches.

CHRISTIANS OF EVERY DENOMINATION. Arise in all your energy, and forget not that your God heareth and answereth prayer. The weapons of your warfare are not carnal, but mighty through God to the pulling down of strongholds.

WHAT IS THE PRINCIPLE OF ACTION? Agitate! Agitate! Agitate! on every public measure which stands, directly or indirectly, opposed to the Religious Equality of all Denominations of Christians. In other words, agitate, peaceably and constitutionally, for the separation of that adulterous union which exists between the Church and the State. Recent events have proved, that until this shall be accomplished, there will be no security, no safety for the people of these realms.

A. D.

SABBATH SCHOOL LIBRARIES. A few years ago, the friends of Sion Chapel, Bradford, being of opinion that a Select Library would prove a valuable auxiliary to the cause of education, resolved to devote the proceeds of an Annual Tea Party to the furtherance of that object.

The usual festival was held on the evening of January 1st (New Year's-day), when an overflowing company met, to participate in the christian joys and sympathies of the occasion.

After tea, Mr. Pottenger, pastor, took the chair, when the Secretary read the Report, which stated that during the past year, four books by gift and fifty-eight by purchase, had been added to the Library; that the number of Subscribers had increased, and that the issues had been nearly double those of the previous year.

The operation of Libraries, in the mo dification of character, will generally be silent and almost imperceptible. A recent instance, however, of their usefulness may be mentioned. A book taken home by a Sabbath Scholar, was blessed to the conversion of the mother, who is now united to the church. The original circumstance was trifling in itself, but it became the great link in the series of causes which identified the parent to the church on earth, and made her a hopeful candidate for that in heaven. No mean encouragement to supporters of religious libraries!

Among other resolutions passed, the following was unanimously adopted :

"That this meeting is of opinion, that the new periodical entitled 'the Church,' carrying out its professed objects, and superintended by its able Editors, is calcuÎated to effect much good; and calls upon the friends of truth and freedom, to promote its success."

Their

The proceeds of the evening were £9. L. M. HORTON-COLLEGE.-Twelve new Students have been admitted to the full course of study after the usual probation. names are,- Messrs. Stewart, Glasgow, Mitchell, Salendine-Nook, Aikenhead, Edinburgh, Neal, Sutton-on-Trent, Salisbury, Ashby-de-la-Zouch, Wilson, Glasgow, Sale, Wokingham, Knight, Dudley, Baker, Ingham, Cock, Devonport, Wilkinson, Newcastle-upon-Tyne, and Barker, Stanningley. Mr. John Cooke will, it is feared, entirely in consequence of the state of his health, be unable to resume his studies; but there is hope that he may recover sufficiently to preach occasionally.

MORE BAPTISMS. Since the last Association Meeting, more than eighty persons have been solemnly baptized into Christ at Stockport; and next month a further increase of ten is expected.

On last ordinance day, nine persons were baptized at Rotherham.

On the 3rd Dec. one, and on the 7th Jan. two persons were publicly baptized at Hunslet. We regret to say, that a relative of one of them displayed much opposition to the step taken, and threatened her with serious consequences if she again attended the Baptist Chapel; and what makes the matter worse, the relative in question is a professing Christian.

Five persons received the ordinance of baptism at Sion Chapel, Bradford, on Lord's-day, January 7th.

Leeds:

PRINTED & PUBLISHED BY J. HEATON, No. 7, Briggate;

To whom all communications for the Editors are to be addressed, Post-paid.

THE CHURCH.

"Built upon the foundation of the Apostles and Prophets, Jesus Christ
himself being the chief corner-stone."-Eph. ii. 20.

No. 3.]

MARCH, 1844.

[PRICE 1D.

THE FOUNDATION OF THE CHURCH.

A foundation is the groundwork upon which a building rests. Nothing, therefore, can be more important than to know the foundation of that "spiritual house," in which the happiness of a number whom no man can number is involved. Nor are we left without the most ample information upon this point in the word of God. "Behold," says Jehovah, speaking of Christ, "I lay in Zion, for a foundation, a stone, a tried stone, a precious cornerstone, a sure foundation." (Is. xxviii. 16.) As the Church is no human structure, but one "whose builder and maker is God," it can rest upon no other foundation than that which God himself has laid. As, moreover, his design in building it is, that it may be an everlasting temple for his abode, and an imperishable monument to his glory, it never could be founded on the ruins of his authority; which would have been the case, if, in the plan of salvation, no provision to satisfy the law and propitiate the offended justice of God, had been made. Hence, in almost every page of his word, he either directly or indirectly assures us, that he has laid deep the foundation of his Church, in the mediatorial obedience and death of his Son, who magnified the law and made it honourable that God, in justifying the ungodly, might be "a just God and yet a Saviour."

The Lord Jesus Christ then, you perceive, dear reader, is the only Foundation of the Church; nor is there anything which contributes to its comfort, enlargement, or

stability, but what derives its efficacy from him. We rely, and justly rely, upon God's eternal purposes of love; but these all centre in Christ, "according as he hath chosen us in Him before the foundation of the world." (Ephes. i. 4.) God has given us, for the security of our hope, "exceeding great and precious promises;" but "all the promises of God in Him are yea, and in Him amen." (2 Cor. i. 20.) "Willing, more abundantly, to shew unto the heirs of promise the immutability of his counsel, God confirmed it by an oath" (Heb. vi. 17.); but the immediate design of this oath was partly to ratify the promise made to believers, through Abraham, which the Apostle assures us was confirmed before of God in Christ" (Gal. iii. 17); and partly to ratify the priesthood of Christ, to whom "the Lord sware, and will not repent, Thou art a priest for ever after the order of Melchisedec." (Heb. vii. 21.) That covenant, "which is ordered in all things and sure," is a testament or covenant in his blood (Luke xxii. 20.); and, if the comfort and security of the Church depend upon the Spirit of God, we know that "Christ became a curse for us, that we might receive the promise of the Spirit through faith." (Gal. iii. 13-14.)

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In the passage which we adopt as our standing motto, the Church is said to be "built upon the foundation of the apostles and prophets;" but apostles and prophets were foundations of the Church, merely as they manifested Jesus Christ the chief

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