The religion of the Reformation as exhibited in the Thirty-nine articles of the Church of England [by M. Stevens].
Seeley, 1826 - 513 pages
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according adopted amongst answer Apostle appear Article authority believe benefit blessed blood body called character Christ Christians church condition consequence considered corrupt covenant creature death decree divine doctrine duty effect enter equally error established eternal evidence evil exercise experience express faith Father feel follow give given glory God's gospel grace heart Holy Ghost human interests Jehovah Jesus John judgment liberty light live look Lord Lord's Matt means ment mind ministers nature necessary never observed occasion offered particular perfect persons possess practice prayer present prevailed Priest privilege professing promises Protestants prove receive reference rendered respect revelation Romish rule sacrament sacred saints salvation Scripture seek sinners sins soul Spirit stand suffer testimony things tion true truth understand unto visible whole witness
Page 413 - THE Supper of the Lord is not only a sign of the love that Christians ought to have among themselves one to another ; but rather it is a Sacrament of our Redemption by Christ's death : insomuch that to such as rightly, worthily, and with faith, receive the same, the Bread which we break is a partaking of the Body of Christ ; and likewise the Cup of blessing is a partaking of the Blood of Christ.
Page 132 - Albeit that Good Works, which are the fruits of Faith, and follow after Justification, cannot put away our sins, and endure the severity of God's judgment; yet are they pleasing and acceptable to God in Christ, and do spring out necessarily of a true and lively Faith; insomuch that by them a lively Faith may be as evidently known as a tree discerned by the fruit.
Page 183 - Predestination to life is the everlasting purpose of God, whereby (before the foundations of the world were laid) he hath constantly decreed by his counsel secret to us, to deliver from curse and damnation those whom he hath chosen in Christ out of mankind, and to bring them by Christ to everlasting salvation, as vessels made to honour.
Page 398 - Christian men are discerned from others that be not christened ; but it is also a sign of regeneration, or new birth, whereby, as by an instrument, they that receive baptism rightly are grafted into the Church ; the promises of the forgiveness of sin, and of our adoption to be. the sons of God by the Holy Ghost, are visibly signed and sealed; faith is confirmed and grace increased by virtue of prayer unto God.
Page 488 - Majesty the chief government, by which titles we understand the minds of some slanderous folks to be offended, we give not to our princes the ministering either of God's word or of the Sacraments, the which thing the injunctions also lately set forth by Elizabeth our Queen do most plainly testify, but that only prerogative which we see to have been given always to all godly princes in Holy Scripture by God Himself...
Page 195 - O the depth of the riches both of the wisdom and knowledge of God ! how unsearchable are his judgments, and his ways past finding out ! For who hath known the mind of the Lord ? or who hath been his counsellor...
Page 345 - If any man speak in an unknown tongue, let it be by two, or at the most by three, and that by course ; and let one interpret. But if there be no interpreter, let him keep silence in the church ; and let him speak to himself, and to God.
Page 177 - We know that whosoever is born of God sinneth not ; but he that is begotten of God, keepeth himself, and that wicked one toucheth him not.
Page 412 - The like figure whereunto even baptism doth also now save us (not the putting away of the filth of the flesh, but the answer of a good conscience toward God,) by the resurrection of Jesus Christ...
Page 158 - Voluntary works besides, over and above, God's commandments, which they call Works of Supererogation, cannot be taught without arrogancy and impiety : for by them men do declare, that they do not only render unto God as much as they are bound to do, but that they do more for his sake, than of bounden duty is required : whereas Christ saith plainly, When ye have done all that are commanded to you, say, We are unprofitable servants.