The Intellectual repository for the New Church. (July/Sept. 1817). [Continued as] The Intellectual repository and New Jerusalem magazine. Enlarged ser., vol.1-28 |
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Page 2
... Fathers were directly opposed . On the con- trary , the Nazarenes , also an extensive sect , believed in the Supernatural conception , which afterwards became the established idea of the Catholic Church . The Fathers admitting thus the ...
... Fathers were directly opposed . On the con- trary , the Nazarenes , also an extensive sect , believed in the Supernatural conception , which afterwards became the established idea of the Catholic Church . The Fathers admitting thus the ...
Page 2
... Fathers were directly opposed . On the con- trary , the Nazarenes , also an extensive sect , believed in the Supernatural conception , which afterwards became the established idea of the Catholic Church . The Fathers admitting thus the ...
... Fathers were directly opposed . On the con- trary , the Nazarenes , also an extensive sect , believed in the Supernatural conception , which afterwards became the established idea of the Catholic Church . The Fathers admitting thus the ...
Page 3
... Father and the Son , made the latter not only subordinate to the former , but a creation , a work , and not coeval and coequal with the Father . The second heresy was Tripersonalism , as expressed in the Athanasian Creed , and received ...
... Father and the Son , made the latter not only subordinate to the former , but a creation , a work , and not coeval and coequal with the Father . The second heresy was Tripersonalism , as expressed in the Athanasian Creed , and received ...
Page 4
... Father and the Son , and consequently no true idea of God , as He has revealed Himself in Christianity . But all " pure and unde- filed religion , " which is " the power of God unto salvation , " is founded upon the true and just idea ...
... Father and the Son , and consequently no true idea of God , as He has revealed Himself in Christianity . But all " pure and unde- filed religion , " which is " the power of God unto salvation , " is founded upon the true and just idea ...
Page 5
... Father , became our Redeemer and Saviour , and that besides Him there is no Saviour . Thus at the Incarnation it was " Emanuel - God with us " - not a second Person in the Trinity , but God Himself , as the One Person of the Godhead ...
... Father , became our Redeemer and Saviour , and that besides Him there is no Saviour . Thus at the Incarnation it was " Emanuel - God with us " - not a second Person in the Trinity , but God Himself , as the One Person of the Godhead ...
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Popular passages
Page 119 - And he stretched forth his hand toward his disciples, and said, Behold my mother and my brethren! For whosoever shall do the will of my Father which is in heaven, the same is my brother, and sister, and mother.
Page 24 - Heal me, O Lord, and I shall be healed; save me, and I shall be saved: for thou art my praise.
Page 221 - And he led them out as far as to Bethany, and he lifted up his hands and blessed them. And it came to pass while he blessed them he was parted from them and carried up into heaven, and they worshipped him, etc.
Page 10 - Jesus answered and said unto him, If a man love me, he will keep my words: and my Father will love him, and we will come unto him, and make our abode with him.
Page 20 - And Jesus went about all Galilee, teaching in their synagogues, and preaching the gospel of the kingdom, and healing all manner of sickness and all manner of disease among the people.
Page 135 - And he said, So is the kingdom of God, as if a man should cast seed into the ground; and should sleep, and rise night and day, and the seed should spring and grow up, he knoweth not how. For the earth bringeth forth fruit of herself; first the blade, then the ear, after that the full corn in the ear.
Page 222 - And he will love thee, and bless thee, and multiply thee: he will also bless the fruit of thy womb, and the fruit of thy land, thy corn, and thy wine, and thine oil, the increase of thy kine, and the flocks of thy sheep, in the land which he sware unto thy fathers to give thee.
Page 157 - Wherefore, if thy hand or thy foot offend thee, cut them off, and cast them from thee: it is better for thee to enter into life halt or maimed, rather than having two hands or two feet, to be cast into everlasting fire.
Page 242 - The fear of the LORD is the beginning of wisdom : a good understanding have all they that do his commandments: his praise endureth for ever.
Page 278 - I am very confident, the Lord has more truth yet to break forth out of his holy word. For my part, I cannot sufficiently bewail the condition of the reformed churches, who are come to a period in religion, and will go, at present, no farther than the instruments of their reformation.