Sermons and Discourses on Several Subjects and Occasions, Volume 2 |
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Page 58
... which renders the condition of the happiest among men still more happy , and
the state of the meanelt less miserable , then it would otherwise be : and for the
enjoyment of which no one man can well envy another ; because all men , in their
...
... which renders the condition of the happiest among men still more happy , and
the state of the meanelt less miserable , then it would otherwise be : and for the
enjoyment of which no one man can well envy another ; because all men , in their
...
Page 60
... because it feems to disagree with wliat they call reason ; should , in this case ,
reject the plainest reason in the world , because of a text or two in fcripture , that
may be thought to claih with it . But the true reason of their flying to this strange ...
... because it feems to disagree with wliat they call reason ; should , in this case ,
reject the plainest reason in the world , because of a text or two in fcripture , that
may be thought to claih with it . But the true reason of their flying to this strange ...
Page 89
Can we justly promise ourselves , that because we have fucceeded hitherto , in
spite of all our fins and provocations , we shall succeed always ? or ret fecune ,
that the mercies we have received , great as they are , were meant only as
carnests ...
Can we justly promise ourselves , that because we have fucceeded hitherto , in
spite of all our fins and provocations , we shall succeed always ? or ret fecune ,
that the mercies we have received , great as they are , were meant only as
carnests ...
Page 113
Tis because we have not given the hungiy , meat ; and the thirsty , drink ;
because we have not taken in the ftranger , and cloathed the naked ; because we
have not visited the sick , and those that are in prison ; that we shall be then
included in ...
Tis because we have not given the hungiy , meat ; and the thirsty , drink ;
because we have not taken in the ftranger , and cloathed the naked ; because we
have not visited the sick , and those that are in prison ; that we shall be then
included in ...
Page 143
... exercise of charity . Tis not , because we are ignorant of the importánt nature of
this duty , and of the great stress that is laid upon it in Scripture ; of the motives
which invite , and of the obligations which bind us to the performance of it : I say ...
... exercise of charity . Tis not , because we are ignorant of the importánt nature of
this duty , and of the great stress that is laid upon it in Scripture ; of the motives
which invite , and of the obligations which bind us to the performance of it : I say ...
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Common terms and phrases
acquaintance acts advantage againſt alſo apoſtle appear argument atque autem authority becauſe believe beſt bleſſed caſe cauſe charity Chriſt Chriſtian church concern conſider deſign divine doctrine duty enim eſt etiam evidence excellent faith firſt follow funt future give hĉc hand happineſs hath heart himſelf holy honour hope inſtances itaque itſelf judge kind live look Lord manner means ment mind miſerable moſt muſt nature never occaſion ourſelves particularly perſons pleaſed pleaſures poor practice preſent principles proſperity quĉ quam quod reaſon religion reſpect reward ſaid ſame ſay ſenſe ſeveral ſhall ſhould ſome ſtand ſtate ſtill ſuch ſufferings ſure tamen thee themſelves theſe things thoſe thou thoughts true truth unto uſe vice virtue
Popular passages
Page 119 - Then shall the King say unto them on his right hand, 'Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world: for I was an hungred and ye gave me meat, I was thirsty and ye gave me drink, I was a stranger and ye took me in; naked and ye clothed me, I was sick and ye visited me, I was in prison and ye came unto me.
Page 55 - I delivered the poor that cried, and the fatherless, and him that had none to help him. The blessing of him that was ready to perish came upon me : and I caused the widow's heart to sing for joy. I put on righteousness, and it clothed me : my judgment was as a robe and a diadem. I was eyes to the blind, and feet was I to the lame. I was a father to the poor : and the cause which I knew not I searched out.
Page 154 - For if there be first a willing mind, it is accepted according to that a man hath, and not according to that he hath not.
Page 159 - But a certain Samaritan as he journeyed came where he was, and when he saw him he had compassion on him and went to him and bound up his wounds, pouring in oil and wine, and set him on his own beast and brought him to an inn and took care of him.
Page 79 - Beware that thou forget not the LORD thy God, in not keeping his commandments, and his judgments, and his statutes, which I command thee this day : lest when thou hast eaten and art full, and hast built goodly houses, and dwelt therein; and when thy herds and thy flocks multiply, and thy silver and thy gold is multiplied, and all that thou hast is multiplied ; then thine heart be lifted up, and thou forget the LORD thy God...
Page 147 - Behold, Lord, the half of my goods I give to the poor ; and if I have taken any thing from any man by false accusation, I restore him fourfold.
Page 161 - Suffer the little children to come unto me, and forbid them not ; for of fuch is the kingdom of God.
Page 50 - I know that, whatsoever God doeth, it shall be for ever: nothing can be put to it, nor any thing taken from it: and God doeth it, that men should fear before him.
Page lxxi - He was made to reprove our thoughts. He is grievous unto us even to behold: for his life is not like other men's, his ways are of another fashion.
Bibliographic information
| Title | Sermons and Discourses on Several Subjects and Occasions, Volume 2 Sermons and Discourses on Several Subjects and Occasions, Francis Atterbury |
| Author | Francis Atterbury |
| Edition | 9 |
| Publisher | C. and R. Ware, T. Longman, and J. Johnson, 1774 |
| Original from | the University of Michigan |
| Digitized | 24 May 2007 |
| Export Citation | BiBTeX EndNote RefMan |