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endeavour to advance the civil power, should not be by the civil power condemned ; nor private men, by reprehending it, declare they think that power too great. Besides, I speak not of the men, but, in the abstract, of the seat of power, (like to those simple and unpartial creatures in the Roman Capitol, that with their noise defended those within it, not because they were they, but there), offending none, I think, but those without, or such within, if there be any such, as favour them. That which perhaps may most offend, are certain texts of Holy Scripture, alleged by me to other purpose than ordinarily they use to be by others. But I have done it with due submission, and also, in order to my subject, necessarily; for they are the outworks of the enemy, from whence they impugn the civil power. If notwithstanding this, you find my labour generally decried, you may be pleased to excuse yourself, and say, I am a man that love my own opinions, and think all true I say, that I honoured your brother, and honour you, and have presumed on that, to assume the title, without your knowledge, of being, as I am,
THOMAS HOBBES. Paris, April 15, 1651.
THE CONTENTS OF THE CHAPTERS.
THE FIRST PART OF MAN.
THE SECOND PART.-OF COMMONWEALTH.
24. Of the Nutrition, and Procreation of a Commonwealth. 232
THE THIRD PART OF A CHRISTIAN COMMONWEALTH.
43. Of what is Necessary for a Man's Reception into the King-
dom of Heaven
THE FOURTH PART.-OF THE KINGDOM OF DARKNESS.
NATURE, the art whereby God hath made and governs the world, is by the art of man, as in many other things, so in this also imitated, that it can make an artificial animal. For seeing life is but a motion of limbs, the beginning whereof is in some principal part within ; why may we not say, that all automata (engines that move themselves by springs and wheels as doth a watch) have an artificial life? For what is the heart, but a spring; and the nerves, but so many strings ; and the joints, but so many wheels, giving motion to the whole body, such as was intended by the artificer? Art goes yet further, imitating that rational and most excellent work of nature, man. For by art is created that great LEVIATHAN called a COMMONWEALTH, or STATE, in Latin CIVITAS, which is but an artificial man ; though of greater stature and strength than the natural, for whose protection and defence it was intended; and in which the sovereignty is an artificial soul, as giving life and motion to the whole body; the magistrates, and other officers of judicature and execution, artificial joints ; reward and punishment, by which fastened to the seat of the sovereignty every joint and member is moved to perform his duty, are the nerves, that do the same in the body natural; the wealth and riches of all the particular members, are the strength; salus populi, the people's safety, its business; counsellors, by whom all things needful for it to know are suggested unto it, are the memory; equity, and laws, an artificial reason and will ; concord, health; sedition, sickness ; and civil war, death. Lastly, the pacts and covenants, by which the parts of this body politic were at first made, set together, and united, resemble that fiat, or the let us make man, pronounced by God in the creation.
To describe the nature of this artificial man, I will
First, the matter thereof, and the artificer; both which is man.
Secondly, how, and by what covenants it is made ; what are the rights and just power or authority of a sovereign; and what it is that preserveth or dissolveth it.
Thirdly, what is a Christian commonwealth.
Concerning the first, there is a saying much usurped of late, that wisdom is acquired, not by reading of books,