The English Works of Thomas Hobbes of Malmesbury, Volume 3John Bohn, 1839 - Philosophy |
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Page vii
... Difference of Manners • 74 85 12. Of Religion 13. Of the Natural Condition of Mankind as concerning their Felicity and Misery 14. Of the First and Second Natural Laws , and of Contract 94 110 . 116 15. Of other Laws of Nature 16. Of ...
... Difference of Manners • 74 85 12. Of Religion 13. Of the Natural Condition of Mankind as concerning their Felicity and Misery 14. Of the First and Second Natural Laws , and of Contract 94 110 . 116 15. Of other Laws of Nature 16. Of ...
Page 18
... differences of characters , to remember them . But the most noble and profitable invention of all other , was that of SPEECH , consisting of names or appellations , and their connexion ; whereby men register their thoughts ; recall them ...
... differences of characters , to remember them . But the most noble and profitable invention of all other , was that of SPEECH , consisting of names or appellations , and their connexion ; whereby men register their thoughts ; recall them ...
Page 37
... difference name of wisdom for them both , yet the Latins did always distinguish between prudentia and sapien- tia ; ascribing the former to experience , the latter to science . But to make their difference appear more clearly , let us ...
... difference name of wisdom for them both , yet the Latins did always distinguish between prudentia and sapien- tia ; ascribing the former to experience , the latter to science . But to make their difference appear more clearly , let us ...
Page 56
... and sometimes by other names that signify slowness of motion , or difficulty to be moved . 8 . or fancy . And this difference of quickness -56 OF MAN . Of the Virtues, commonly called Intellectual; and their con- trary Defects.
... and sometimes by other names that signify slowness of motion , or difficulty to be moved . 8 . or fancy . And this difference of quickness -56 OF MAN . Of the Virtues, commonly called Intellectual; and their con- trary Defects.
Page 57
Thomas Hobbes Sir William Molesworth. 8 . or fancy . And this difference of quickness , is caused by PART I. the ... differences , and dissimilitudes ; which is called distinguishing , and discerning , and judging between thing and thing ...
Thomas Hobbes Sir William Molesworth. 8 . or fancy . And this difference of quickness , is caused by PART I. the ... differences , and dissimilitudes ; which is called distinguishing , and discerning , and judging between thing and thing ...
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Common terms and phrases
actions amongst angels apostles Aristotle assembly authority baptism believe bishops body called cause cerning chapter Christ Christian Church civil law civil sovereign command common commonwealth consequently consisteth contrary counsel covenant crime death divers divine doctrine dominion doth dream earth enemy eternal evil excommunicate faith false fancy fear Ghost God's hath heaven high-priest Holy honour idolatry Israel Jesus Jews judge judgment justice king kingdom kingdom of God law of nature liberty living Lord maketh man's manifest manner Matth ment ministers miracles monarch monarchy monwealth Moses obedience obey obliged Old Testament opinion ordained passions pastors peace person Pope preach priests princes prophets punishment purgatory reason reign religion saith salvation Saviour Scripture sense signifieth signify signs sove sovereign power sovereignty spake speech spirit supernatural teach Testament thereby thing thou tion transubstantiation unto verse whatsoever wherein whereof words worship
Popular passages
Page 622 - Else what shall they do which are baptized for the dead, if the dead rise not at all ? Why are they then baptized for the dead?
Page 586 - And Philip said, If thou believest with all thine heart, thou mayest. And he answered and said, I believe that Jesus Christ is the Son of God.
Page 610 - For they themselves shew of us what manner of entering in we had unto you, and how ye turned to God from idols to serve the living and true God ; and to wait for his Son from heaven, whom he raised from the dead, even Jesus, which delivered us from the wrath to come.
Page 113 - In such condition there is no place for Industry, because the fruit thereof is uncertain, and consequently no culture of the earth ; no Navigation, nor use of the commodities that may be imported by sea ; no commodious Building ; no instruments of moving...
Page 544 - Hereby know ye the Spirit of God; Every spirit that confesseth that Jesus Christ is come in the flesh, is of God. And every spirit that confesseth not that Jesus Christ is come in the flesh, is not of God ; and this is that spirit of antichrist, whereof ye have heard that it should come, and even now already is it in the world.
Page 456 - And all the people saw the thunderings, and the lightnings, and the noise of the trumpet, and the mountain smoking: and when the people saw it, they removed, and stood afar off. And they said unto Moses, Speak thou with us, and we will hear: but let not God speak with us, lest we die.
Page 153 - For the laws of nature, as justice, equity, modesty, mercy, and, in sum, doing to others as we would be done to, of themselves, without the terror of some power to cause them to be observed, are contrary to our natural passions, that carry us to partiality, pride, revenge, and the like. And covenants, without the sword, are but words, and of no strength to secure a man at all.
Page 609 - AND he said unto them, Verily I say unto you, That there be some of them that stand here, which shall not taste of death, till they have seen the kingdom of God come with power.
Page 393 - And I will cause you to pass under the rod, and I will bring you into the bond of the covenant.
Page 115 - To this war of every man, against every man, this also is consequent; that nothing can be unjust. The notions of right and wrong, justice and injustice, have there no place. Where there is no common power, there is no law: where no law, no injustice.