The English Works of Thomas Hobbes of Malmesbury, Volume 3John Bohn, 1839 - Philosophy |
From inside the book
Results 1-5 of 63
Page v
... greater for the worthiness of his person . For there is not any virtue that disposeth a man , either to the service of God , or to the service of his country , to civil society , or private friendship , that did not manifestly appear in ...
... greater for the worthiness of his person . For there is not any virtue that disposeth a man , either to the service of God , or to the service of his country , to civil society , or private friendship , that did not manifestly appear in ...
Page ix
... greater stature and strength than the natural , for whose protection and defence it was in- tended ; and in which the sovereignty is an artificial soul , as giving life and motion to the whole body ; the magistrates , and other officers ...
... greater stature and strength than the natural , for whose protection and defence it was in- tended ; and in which the sovereignty is an artificial soul , as giving life and motion to the whole body ; the magistrates , and other officers ...
Page 24
... greater , without considering whether those little sums were rightly cast up or not ; and at last finding the error visible , and not mistrusting their first grounds , know not which way to clear themselves , but spend time in ...
... greater , without considering whether those little sums were rightly cast up or not ; and at last finding the error visible , and not mistrusting their first grounds , know not which way to clear themselves , but spend time in ...
Page 39
... greater space , whereof that little one is part , must first be moved over that . These small beginnings of motion , within the body of man , before they appear in walking , speaking , striking , and other visible actions , are commonly ...
... greater space , whereof that little one is part , must first be moved over that . These small beginnings of motion , within the body of man , before they appear in walking , speaking , striking , and other visible actions , are commonly ...
Page 50
... greater than the evil , the whole chain is that which writers call apparent , or seeming good . And contrarily , when the evil exceedeth the good , the whole is apparent , or seeming evil : so that he who hath by experi- ence , or ...
... greater than the evil , the whole chain is that which writers call apparent , or seeming good . And contrarily , when the evil exceedeth the good , the whole is apparent , or seeming evil : so that he who hath by experi- ence , or ...
Contents
1 | |
3 | |
11 | |
18 | |
29 | |
38 | |
51 | |
56 | |
240 | |
250 | |
277 | |
297 | |
308 | |
322 | |
343 | |
359 | |
71 | |
74 | |
85 | |
94 | |
110 | |
116 | |
130 | |
147 | |
153 | |
159 | |
171 | |
185 | |
196 | |
210 | |
226 | |
232 | |
366 | |
380 | |
396 | |
407 | |
427 | |
437 | |
458 | |
461 | |
475 | |
485 | |
584 | |
603 | |
637 | |
664 | |
688 | |
701 | |
Other editions - View all
Common terms and phrases
actions amongst angels apostles Aristotle assembly authority baptism believe bishops body called cause cerning chapter Christ Christian Church civil law civil sovereign command common commonwealth consequently consisteth contrary counsel covenant crime death divers divine doctrine dominion doth dream earth enemy eternal evil excommunicate faith false fancy fear Ghost God's hath heaven high-priest Holy honour idolatry Israel Jesus Jews judge judgment justice king kingdom kingdom of God law of nature liberty living Lord maketh man's manifest manner Matth ment ministers miracles monarch monarchy monwealth Moses obedience obey obliged Old Testament opinion ordained passions pastors peace person Pope preach priests princes prophets punishment purgatory reason reign religion saith salvation Saviour Scripture sense signifieth signify signs sove sovereign power sovereignty spake speech spirit supernatural teach Testament thereby thing thou tion transubstantiation unto verse whatsoever wherein whereof words worship
Popular passages
Page 622 - Else what shall they do which are baptized for the dead, if the dead rise not at all ? Why are they then baptized for the dead?
Page 586 - And Philip said, If thou believest with all thine heart, thou mayest. And he answered and said, I believe that Jesus Christ is the Son of God.
Page 610 - For they themselves shew of us what manner of entering in we had unto you, and how ye turned to God from idols to serve the living and true God ; and to wait for his Son from heaven, whom he raised from the dead, even Jesus, which delivered us from the wrath to come.
Page 113 - In such condition there is no place for Industry, because the fruit thereof is uncertain, and consequently no culture of the earth ; no Navigation, nor use of the commodities that may be imported by sea ; no commodious Building ; no instruments of moving...
Page 544 - Hereby know ye the Spirit of God; Every spirit that confesseth that Jesus Christ is come in the flesh, is of God. And every spirit that confesseth not that Jesus Christ is come in the flesh, is not of God ; and this is that spirit of antichrist, whereof ye have heard that it should come, and even now already is it in the world.
Page 456 - And all the people saw the thunderings, and the lightnings, and the noise of the trumpet, and the mountain smoking: and when the people saw it, they removed, and stood afar off. And they said unto Moses, Speak thou with us, and we will hear: but let not God speak with us, lest we die.
Page 153 - For the laws of nature, as justice, equity, modesty, mercy, and, in sum, doing to others as we would be done to, of themselves, without the terror of some power to cause them to be observed, are contrary to our natural passions, that carry us to partiality, pride, revenge, and the like. And covenants, without the sword, are but words, and of no strength to secure a man at all.
Page 609 - AND he said unto them, Verily I say unto you, That there be some of them that stand here, which shall not taste of death, till they have seen the kingdom of God come with power.
Page 393 - And I will cause you to pass under the rod, and I will bring you into the bond of the covenant.
Page 115 - To this war of every man, against every man, this also is consequent; that nothing can be unjust. The notions of right and wrong, justice and injustice, have there no place. Where there is no common power, there is no law: where no law, no injustice.