The English Works of Thomas Hobbes of Malmesbury, Volume 3John Bohn, 1839 - Philosophy |
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Page 12
... a Roman penny ? Yet the coherence to me was manifest enough . For the thought of the war , introduced the thought of the delivering up the king to his enemies ; the 3 . thought of that , brought in the thought 12 OF MAN .
... a Roman penny ? Yet the coherence to me was manifest enough . For the thought of the war , introduced the thought of the delivering up the king to his enemies ; the 3 . thought of that , brought in the thought 12 OF MAN .
Page 33
... manifest . For there is not one of them that begins his ratiocination from the definitions , or explications of the names they are to use ; which is a method that hath been used only in geometry ; whose conclusions have thereby been ...
... manifest . For there is not one of them that begins his ratiocination from the definitions , or explications of the names they are to use ; which is a method that hath been used only in geometry ; whose conclusions have thereby been ...
Page 49
... manifest , that not only actions that have their beginning from covetousness , ambition , lust , or other appetites to the thing propounded ; but also those that have their beginning from aver- sion , or fear of those consequences that ...
... manifest , that not only actions that have their beginning from covetousness , ambition , lust , or other appetites to the thing propounded ; but also those that have their beginning from aver- sion , or fear of those consequences that ...
Page 59
... manifest folly . And in any discourse whatsoever , if the defect of discretion be apparent , how extravagant soever the fancy be , the whole discourse will be taken for a sign of want of wit ; and so will it never when the discretion is ...
... manifest folly . And in any discourse whatsoever , if the defect of discretion be apparent , how extravagant soever the fancy be , the whole discourse will be taken for a sign of want of wit ; and so will it never when the discretion is ...
Page 67
... manifest , that whosoever behaved himself in extraordinary manner , was thought by the Jews to be possessed either with a good , or evil spirit ; except by the Sadducees , who PART I. 8 Madness . erred so far on the F 2 INTELLECTUAL ...
... manifest , that whosoever behaved himself in extraordinary manner , was thought by the Jews to be possessed either with a good , or evil spirit ; except by the Sadducees , who PART I. 8 Madness . erred so far on the F 2 INTELLECTUAL ...
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Common terms and phrases
actions amongst angels apostles Aristotle assembly authority baptism believe bishops body called cause cerning chapter Christ Christian Church civil law civil sovereign command common commonwealth consequently consisteth contrary counsel covenant crime death divers divine doctrine dominion doth dream earth enemy eternal evil excommunicate faith false fancy fear Ghost God's hath heaven high-priest Holy honour idolatry Israel Jesus Jews judge judgment justice king kingdom kingdom of God law of nature liberty living Lord maketh man's manifest manner Matth ment ministers miracles monarch monarchy monwealth Moses obedience obey obliged Old Testament opinion ordained passions pastors peace person Pope preach priests princes prophets punishment purgatory reason reign religion saith salvation Saviour Scripture sense signifieth signify signs sove sovereign power sovereignty spake speech spirit supernatural teach Testament thereby thing thou tion transubstantiation unto verse whatsoever wherein whereof words worship
Popular passages
Page 622 - Else what shall they do which are baptized for the dead, if the dead rise not at all ? Why are they then baptized for the dead?
Page 586 - And Philip said, If thou believest with all thine heart, thou mayest. And he answered and said, I believe that Jesus Christ is the Son of God.
Page 610 - For they themselves shew of us what manner of entering in we had unto you, and how ye turned to God from idols to serve the living and true God ; and to wait for his Son from heaven, whom he raised from the dead, even Jesus, which delivered us from the wrath to come.
Page 113 - In such condition there is no place for Industry, because the fruit thereof is uncertain, and consequently no culture of the earth ; no Navigation, nor use of the commodities that may be imported by sea ; no commodious Building ; no instruments of moving...
Page 544 - Hereby know ye the Spirit of God; Every spirit that confesseth that Jesus Christ is come in the flesh, is of God. And every spirit that confesseth not that Jesus Christ is come in the flesh, is not of God ; and this is that spirit of antichrist, whereof ye have heard that it should come, and even now already is it in the world.
Page 456 - And all the people saw the thunderings, and the lightnings, and the noise of the trumpet, and the mountain smoking: and when the people saw it, they removed, and stood afar off. And they said unto Moses, Speak thou with us, and we will hear: but let not God speak with us, lest we die.
Page 153 - For the laws of nature, as justice, equity, modesty, mercy, and, in sum, doing to others as we would be done to, of themselves, without the terror of some power to cause them to be observed, are contrary to our natural passions, that carry us to partiality, pride, revenge, and the like. And covenants, without the sword, are but words, and of no strength to secure a man at all.
Page 609 - AND he said unto them, Verily I say unto you, That there be some of them that stand here, which shall not taste of death, till they have seen the kingdom of God come with power.
Page 393 - And I will cause you to pass under the rod, and I will bring you into the bond of the covenant.
Page 115 - To this war of every man, against every man, this also is consequent; that nothing can be unjust. The notions of right and wrong, justice and injustice, have there no place. Where there is no common power, there is no law: where no law, no injustice.