The English Works of Thomas Hobbes of Malmesbury, Volume 3John Bohn, 1839 - Philosophy |
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Page 6
... signify that the sense is fading , old , and past , it is called memory . So that imagination and memory are but one thing , which for divers consi- derations hath divers names . Much memory , or memory of many things , is called ...
... signify that the sense is fading , old , and past , it is called memory . So that imagination and memory are but one thing , which for divers consi- derations hath divers names . Much memory , or memory of many things , is called ...
Page 17
... signify only , that we are not able to conceive the ends , and bounds of the things named ; having no conception of the thing , but of our own inability . And therefore the name of God is used , not to make us conceive him , for he is ...
... signify only , that we are not able to conceive the ends , and bounds of the things named ; having no conception of the thing , but of our own inability . And therefore the name of God is used , not to make us conceive him , for he is ...
Page 19
... notes of remembrance . Another is , when many use the same words , to signify , by their connexion and order , one to another , what PART I. 4 . The use of speech . 4 . PART I. they conceive , or think of C 2 OF SPEECH . 19.
... notes of remembrance . Another is , when many use the same words , to signify , by their connexion and order , one to another , what PART I. 4 . The use of speech . 4 . PART I. they conceive , or think of C 2 OF SPEECH . 19.
Page 27
... signify that a word is not the their uses . name of the thing in question ; as these words , nothing , no man , infinite , indocible , three want four , and the like ; which are nevertheless of use in reckoning , or in correcting of ...
... signify that a word is not the their uses . name of the thing in question ; as these words , nothing , no man , infinite , indocible , three want four , and the like ; which are nevertheless of use in reckoning , or in correcting of ...
Page 28
... signify , then he is said to understand it ; under- standing being nothing else but conception caused by speech . And therefore if speech be peculiar to man , as for aught I know it is , then is understand- ing peculiar to him also ...
... signify , then he is said to understand it ; under- standing being nothing else but conception caused by speech . And therefore if speech be peculiar to man , as for aught I know it is , then is understand- ing peculiar to him also ...
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Common terms and phrases
actions amongst angels apostles Aristotle assembly authority baptism believe bishops body called cause cerning chapter Christ Christian Church civil law civil sovereign command common commonwealth consequently consisteth contrary counsel covenant crime death divers divine doctrine dominion doth dream earth enemy eternal evil excommunicate faith false fancy fear Ghost God's hath heaven high-priest Holy honour idolatry Israel Jesus Jews judge judgment justice king kingdom kingdom of God law of nature liberty living Lord maketh man's manifest manner Matth ment ministers miracles monarch monarchy monwealth Moses obedience obey obliged Old Testament opinion ordained passions pastors peace person Pope preach priests princes prophets punishment purgatory reason reign religion saith salvation Saviour Scripture sense signifieth signify signs sove sovereign power sovereignty spake speech spirit supernatural teach Testament thereby thing thou tion transubstantiation unto verse whatsoever wherein whereof words worship
Popular passages
Page 622 - Else what shall they do which are baptized for the dead, if the dead rise not at all ? Why are they then baptized for the dead?
Page 586 - And Philip said, If thou believest with all thine heart, thou mayest. And he answered and said, I believe that Jesus Christ is the Son of God.
Page 610 - For they themselves shew of us what manner of entering in we had unto you, and how ye turned to God from idols to serve the living and true God ; and to wait for his Son from heaven, whom he raised from the dead, even Jesus, which delivered us from the wrath to come.
Page 113 - In such condition there is no place for Industry, because the fruit thereof is uncertain, and consequently no culture of the earth ; no Navigation, nor use of the commodities that may be imported by sea ; no commodious Building ; no instruments of moving...
Page 544 - Hereby know ye the Spirit of God; Every spirit that confesseth that Jesus Christ is come in the flesh, is of God. And every spirit that confesseth not that Jesus Christ is come in the flesh, is not of God ; and this is that spirit of antichrist, whereof ye have heard that it should come, and even now already is it in the world.
Page 456 - And all the people saw the thunderings, and the lightnings, and the noise of the trumpet, and the mountain smoking: and when the people saw it, they removed, and stood afar off. And they said unto Moses, Speak thou with us, and we will hear: but let not God speak with us, lest we die.
Page 153 - For the laws of nature, as justice, equity, modesty, mercy, and, in sum, doing to others as we would be done to, of themselves, without the terror of some power to cause them to be observed, are contrary to our natural passions, that carry us to partiality, pride, revenge, and the like. And covenants, without the sword, are but words, and of no strength to secure a man at all.
Page 609 - AND he said unto them, Verily I say unto you, That there be some of them that stand here, which shall not taste of death, till they have seen the kingdom of God come with power.
Page 393 - And I will cause you to pass under the rod, and I will bring you into the bond of the covenant.
Page 115 - To this war of every man, against every man, this also is consequent; that nothing can be unjust. The notions of right and wrong, justice and injustice, have there no place. Where there is no common power, there is no law: where no law, no injustice.