On Early Law and Custom |
From inside the book
Results 1-5 of 85
Page
... King . In the later por- tions of the book he examines certain forms of pro- perty and tenure , and certain legal conceptions and legal classifications , which have survived to our day , but which appear to have had their origin in ...
... King . In the later por- tions of the book he examines certain forms of pro- perty and tenure , and certain legal conceptions and legal classifications , which have survived to our day , but which appear to have had their origin in ...
Page
... KING , IN HIS RELATION TO EARLY CIVIL JUSTICE . 160 VII . THEORIES OF PRIMITIVE SOCIETY 192 • VIII . EAST EUROPEAN HOUSE COMMUNITIES 232 IX . THE DECAY OF FEUDAL PROPERTY IN FRANCE AND ENGLAND . 291 X. CLASSIFICATIONS OF PROPERTY 335 XI ...
... KING , IN HIS RELATION TO EARLY CIVIL JUSTICE . 160 VII . THEORIES OF PRIMITIVE SOCIETY 192 • VIII . EAST EUROPEAN HOUSE COMMUNITIES 232 IX . THE DECAY OF FEUDAL PROPERTY IN FRANCE AND ENGLAND . 291 X. CLASSIFICATIONS OF PROPERTY 335 XI ...
Page 36
... King of Burmah had been a monk before he ascended the throne , and he remained to his death an eminent Buddhist theologian . An Englishman was lecturing him on the military , scientific , and commercial superiority of the English to the ...
... King of Burmah had been a monk before he ascended the throne , and he remained to his death an eminent Buddhist theologian . An Englishman was lecturing him on the military , scientific , and commercial superiority of the English to the ...
Page 38
... King and the Brahmans was very gradually formed . The most ancient of the books give comparatively narrow place to the royal authority , but the space allotted to the King and his functions is always increasing , until in the latest ...
... King and the Brahmans was very gradually formed . The most ancient of the books give comparatively narrow place to the royal authority , but the space allotted to the King and his functions is always increasing , until in the latest ...
Page 39
... King . The King shall consult his domestic priest , who should be learned in the law and in the art of governing . He shall order them to perform the proper penance , if they are Brahmans , and reduce them to reason by forcible means ...
... King . The King shall consult his domestic priest , who should be learned in the law and in the art of governing . He shall order them to perform the proper penance , if they are Brahmans , and reduce them to reason by forcible means ...
Other editions - View all
Common terms and phrases
agnatic Alfred Lyall ancestor-worship ancestors Ancient Law Apastamba Aryan Aryan race authority barbarous belongs body Brahmans brother called century chief civilisation clans Code copyhold Courts of Justice daughter dead death descended doctrine doubt early England English existence exogamous fact father female feudal France French Gautama Hindu law house communities household Hugh Capet ideas India inheritance institutions Irish King kinship kinsmen land law-books lawyers Lex Salica lord Mahommedan male mankind Manor Manu marriage marry McLennan modern natural observed oldest origin paternal Patriarchal theory popular portion primitive princes probably race Rajput religious Roman law royal rules sacerdotal sacred sacrifice Salic law savage seems Shere Ali social society sons South Slavonian spirit succession supposed Tanistry tenants tenure Teutonic throne tion trace tribal tribe Twelve Tables usage Village Community villeins villenage Vishnu whole women worship writers
Popular passages
Page 101 - If brethren dwell together, and one of them die, and have no child, the wife of the dead shall not marry without unto a stranger: her husband's brother shall go in unto her, and take her to him to wife, and perform the duty of an husband's brother unto her.
Page 101 - Now there were with us seven brethren : and the first, when he had married a wife, deceased, and, having no issue, left his wife unto his brother: 26 Likewise the second also, and the third, unto the seventh.
Page 219 - Romans may be taken as the type of them, and they are so described to us that we can scarcely help conceiving them as a system of concentric circles which have gradually expanded from the same point. The elementary group is the Family, connected by common subjection to the highest male ascendant. The aggregation of Families forms the Gens or House.
Page 389 - is the ascendancy of the law of actions in the infancy of courts of justice, that substantive law has at first the look of being gradually secreted in the interstices of procedure.
Page 101 - Master, Moses said, if a man die, having no children, his brother shall marry his wife, and raise up seed unto his brother. Now there were with us seven brethren : and the first, when he had married a wife, deceased, and having no issue, left his wife unto his brother : Likewise the second also, and the third, unto the seventh. And last of all the woman died also. Therefore in the resurrection whose wife shall she be of the seven ? for they all had her.
Page 70 - When he leaves his corpse like a log or a heap of clay upon the ground, his kindred retire with averted faces ; but his virtue accompanies his soul. Continually, therefore, by degrees let him collect virtue, for the sake of securing an inseparable companion ; since, with virtue for his guide, he will traverse a gloom, how hard to be traversed!
Page 196 - Patriarchal theory is etated as 'the theory of the origin of society in separate families, held together by the authority and protection of the eldest valid ascendant.
Page 228 - I cannot see why the men who discovered the use of fire and selected the wild forms of certain animals for domestication and of vegetables for cultivation should not find out that children of unsound constitutions were born of nearly related parents.
Page 360 - They sometimes write as if they thought that, although obscured by false theory, false logic, and false statement, there is somewhere behind all the delusions which they expose a framework of permanent legal conceptions which is discoverable by a trained eye, looking through a dry light, and to which a rational Code may always be fitted.