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Page 42
... received a strong bias to evil . They lean upon the wrong side in opposition to the dictates of reason and conscience . These latter , which were designed to be ruling faculties in man , are so debilitated by sin , as fre- quently to ...
... received a strong bias to evil . They lean upon the wrong side in opposition to the dictates of reason and conscience . These latter , which were designed to be ruling faculties in man , are so debilitated by sin , as fre- quently to ...
Page 56
... received from his Creator . But as he could not have understood what was meant by the sancti- fication of the seventh day , unless he had been pre- viously acquainted with many other principles of re- ligion , we must suppose that he ...
... received from his Creator . But as he could not have understood what was meant by the sancti- fication of the seventh day , unless he had been pre- viously acquainted with many other principles of re- ligion , we must suppose that he ...
Page 57
... received this appointment , and was commanded to keep holy the seventh day , as time belonging to God and his worship . Every day indeed is God's , the night also is his ; but after allowing man six days for his ordinary pursuits , he ...
... received this appointment , and was commanded to keep holy the seventh day , as time belonging to God and his worship . Every day indeed is God's , the night also is his ; but after allowing man six days for his ordinary pursuits , he ...
Page 60
... received a form of religion , adapted to strengthen his faith and hope in the promised Sav- iour . Besides moral precepts , he was directed to consecrate places of worship , build altars , distinguish animals into clean and unclean ...
... received a form of religion , adapted to strengthen his faith and hope in the promised Sav- iour . Besides moral precepts , he was directed to consecrate places of worship , build altars , distinguish animals into clean and unclean ...
Page 64
... any other common and generally received principle of religion . The style in which the institution was afterward renewed at the giving of the law on mount Sinai , evidently implies that it was but the repetition of a 64 SABBATH .
... any other common and generally received principle of religion . The style in which the institution was afterward renewed at the giving of the law on mount Sinai , evidently implies that it was but the repetition of a 64 SABBATH .
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Common terms and phrases
Achish apostacy Apostles appear attend Barzillai become behold believe blessed body brethren called Canaan cerns character Christ Christians church command conscience creation creatures dead death decalogue desires disciples discourse divine divine grace duties earth Egypt enjoyments envy eternal evil faith familiar spirit Father favour feel foundation friends glory Gospel grace happiness hath hearers heart heaven heavenly holy honour hope human humility indulgence Israel Israelites Jephthah Jerusalem Jesus Jews Josephus light live Lord lusts mercy Messiah mind moral Moses nations nature ness obey objects occasion ourselves passions peace perfect Pharisees Philistines piety pleasure possession pray prayer present profession Prophets prosperity reason received religion religious render respect righteousness Rogelim sabbath salvation sanctification Saul Saul of Tarsus Saviour says Scripture sense SERMON sincere sins souls spirit suffer supposed temper thee things thou tion truth unto vice virtue whole wisdom words worldly worship
Popular passages
Page 161 - Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you; but that ye be perfectly joined together in the same mind and in the same judgment.
Page 435 - And Jephthah vowed a vow unto the LORD, and said, If thou shalt without fail deliver the children of Ammon into mine hands, then it shall be, that whatsoever cometh forth of the doors of my house to meet me, when I return in peace from the children of Ammon, shall surely be 25 the LORD'S, and I will offer it up for a burnt offering.
Page 443 - But he that is married careth for the things that are of the world, how he may please his wife. 34 There is difference also between a wife and a virgin. The unmarried woman careth for the things of the Lord, that she may be holy both in body and in spirit : but she that is married careth for the things of the world, how she may please her husband.
Page 311 - When the ear heard me, then it blessed me ; and when the eye saw me, it gave witness to me : Because I delivered the poor that cried, and the fatherless, and him that had none to help him. The blessing of him that was ready to perish came upon me : and I caused the widow's heart to sing for joy.
Page 457 - And Samuel said to Saul, Why hast thou disquieted me, to bring me up? And Saul answered, I am sore distressed; for the Philistines make war against me, and God is departed from me, and answereth me no more, neither by prophets, nor by dreams: therefore I have called thee, that thou mayest make known unto me what I shall do.
Page 87 - Then he said, I pray, thee, therefore, father, that thou wouldest send him to my father's house ; for I have five brethren ; that he may testify unto them, lest they also come into this place of torment.
Page 125 - And the Lord said unto him, Arise and go into the street which is called Straight, and inquire in the house of Judas for one called Saul, of Tarsus; for, behold, he prayeth...
Page 53 - And on the seventh day God ended his work which he had made; and he rested on the seventh day from all his work which he had made. And God blessed the seventh day, and sanctified it: because that in it he had rested from all his work which God created and made.
Page 24 - Therefore thus saith the Lord God, Behold, I lay in Zion for a foundation a stone, A tried stone, a precious corner stone, a sure foundation: He that believeth shall not make haste.
Page 291 - I am this day fourscore years old: and can I discern between good and evil? can thy servant taste what I eat or what I drink? can I hear any more the voice of singing men and singing women? wherefore then should thy servant be yet a burden unto my lord the king?