Christian Institutions: Essays on Ecclesiastical Subjects |
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Page vii
... called Evangelical movement of the last generation . Such a transformation may have occurred with regard to Christianity . If its earlier forms were quite unlike to those which have sprung out of them , it may be instruc- tive to see in ...
... called Evangelical movement of the last generation . Such a transformation may have occurred with regard to Christianity . If its earlier forms were quite unlike to those which have sprung out of them , it may be instruc- tive to see in ...
Page 4
... called after the first century . There was but one hour for the ceremony ; it was midnight . The torches flared through the dark hall as the troops of converts flocked in . The baptistery 2 consisted of an inner and an outer chamber ...
... called after the first century . There was but one hour for the ceremony ; it was midnight . The torches flared through the dark hall as the troops of converts flocked in . The baptistery 2 consisted of an inner and an outer chamber ...
Page 5
... called Apostles ' Creed in the West , and the so - called Nicene Creed in the East . They then advanced into the inner chamber . Before them yawned the deep pool or reser- voir , and standing by the deacon , or deaconess , as the case ...
... called Apostles ' Creed in the West , and the so - called Nicene Creed in the East . They then advanced into the inner chamber . Before them yawned the deep pool or reser- voir , and standing by the deacon , or deaconess , as the case ...
Page 8
... called the Order of the Bath . This name was given because in the early days of chivalry the knights , who were enlisted in de- fence of right against wrong , truth against falsehood , honor against dishonor , on the evening before they ...
... called the Order of the Bath . This name was given because in the early days of chivalry the knights , who were enlisted in de- fence of right against wrong , truth against falsehood , honor against dishonor , on the evening before they ...
Page 28
... called " natural religion , ” of what Butler calls the constitution of human nature . It is also in a more special sense still the glorification of children . It is the outward expression of their proper place in the Christian Church ...
... called " natural religion , ” of what Butler calls the constitution of human nature . It is also in a more special sense still the glorification of children . It is the outward expression of their proper place in the Christian Church ...
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Common terms and phrases
altar amongst ancient Apostles Baptism Basilica belief Bishop Bishop of Rome blood of Christ body bread and wine called Catacombs century ceremony character Chris Christendom Christian Church Church of England clergy Commandment common Communion consecration Constantinople Council Creed deacon Divine doctrine dress early Christians early Church Eastern Church ecclesiastical elements Emperor England English Eucharist expression fact Father Gospel Greek Gregory heart heathen Holy human idea Infant Infant Baptism Infant Communion institution Irenæus Jesus Christ Jewish Last Supper Litany Liturgy living Lord Lord's Prayer meal meaning ment modern moral natural Nestorius once ordinance original outward passage Peter Pope posture practice Prayer Book Presbyterian Presbyters present priest primitive Protestant regarded religion religious Roman Catholic Roman Catholic Church Roman Church Rome Sacrament sacred sacrifice says sense soul speak spirit Supper surplice Tertullian Theodoret things tian tion tism true truth usage vestments whole words worship
Popular passages
Page 318 - And he said unto them, When ye pray, say, Our Father which art in heaven, Hallowed be thy name. Thy kingdom come. Thy will be done, as in heaven, so in earth. 3 Give us day by day our daily bread. 4 And forgive us our sins: for we also forgive every one that is indebted to us.
Page 374 - I am the LORD thy God, which brought thee out of the land of Egypt : open thy mouth wide, and I will fill it.
Page 81 - It is very meet, right, and our bounden duty, that we should at all times, and in all places, give thanks unto thee, O Lord, Holy Father, Almighty, Everlasting God.
Page 113 - Whoso eateth my flesh, and drinketh my blood, hath eternal life; and I will raise him up at the last day. For my flesh is meat indeed, and my blood is drink indeed. He that eateth my flesh, and drinketh my blood, dwelleth in me, and I in him.
Page 320 - Be not rash with thy mouth, and let not thine heart be hasty to utter any thing before God: for God is in heaven, and thou upon earth : therefore let thy words be few.
Page 110 - Body and Blood of Christ are verily and indeed " taken and received by the faithful in the Lord's
Page 130 - My prayer hath power with God; the Grace Unspeakable I now receive, Through Faith I see thee face to face, I see thee face to face, and live: In vain I have not wept, and strove, Thy nature and thy name is Love.
Page 9 - My good blade carves the casques of men, My tough lance thrusteth sure, My strength is as the strength of ten, Because my heart is pure.
Page 109 - Christ was the word that spake it; He took the bread and brake it ; And what the word did make it, That I believe and take it.
Page 150 - Ye are the salt of the earth.' ' Ye are the light of the world.