Christian Institutions: Essays on Ecclesiastical Subjects |
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Page 6
... practices of the ancient law - sacrifices , offer- ings , temple , tabernacle , scapegoat , sacred vestments , sacred trumpets - He chose this one alone ; the most homely , the most universal , the most innocent of all . He might have ...
... practices of the ancient law - sacrifices , offer- ings , temple , tabernacle , scapegoat , sacred vestments , sacred trumpets - He chose this one alone ; the most homely , the most universal , the most innocent of all . He might have ...
Page 19
... practice of administering to them the Eucharistic elements . Last of all , in the fourteenth century , the strong though silent protest against the magical theory of Baptism itself was effected in the post- ponement of the rite of ...
... practice of administering to them the Eucharistic elements . Last of all , in the fourteenth century , the strong though silent protest against the magical theory of Baptism itself was effected in the post- ponement of the rite of ...
Page 21
... practice of Baptism was that of which we read in the New Testament , and which is the very mean- for sprink- ing of the word " baptize , " 1 - that those who ling . were baptized were plunged , submerged , immersed into the water . That ...
... practice of Baptism was that of which we read in the New Testament , and which is the very mean- for sprink- ing of the word " baptize , " 1 - that those who ling . were baptized were plunged , submerged , immersed into the water . That ...
Page 22
... practice of immersion , though peculiarly suitable to the Southern and Eastern countries for which it was designed , was not found sea- sonable in the countries of the North and West . Not by any decree of Council or Parliament , but by ...
... practice of immersion , though peculiarly suitable to the Southern and Eastern countries for which it was designed , was not found sea- sonable in the countries of the North and West . Not by any decree of Council or Parliament , but by ...
Page 24
... practice of baptizing infants spread , and after the fifth century the whole Christian world , East and West , Catholic and Protestant , Episcopal and Presbyterian ( with the single exception of the sect of the Baptists before mentioned ) ...
... practice of baptizing infants spread , and after the fifth century the whole Christian world , East and West , Catholic and Protestant , Episcopal and Presbyterian ( with the single exception of the sect of the Baptists before mentioned ) ...
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Common terms and phrases
altar amongst ancient Apostles Baptism Basilica belief Bishop Bishop of Rome blood of Christ body bread and wine called Catacombs century ceremony character Chris Christendom Christian Church Church of England clergy Commandment common Communion consecration Constantinople Council Creed deacon Divine doctrine dress early Christians early Church Eastern Church ecclesiastical elements Emperor England English Eucharist expression fact Father Gospel Greek Gregory heart heathen Holy human idea Infant Infant Baptism Infant Communion institution Irenĉus Jesus Christ Jewish Last Supper Litany Liturgy living Lord Lord's Prayer meal meaning ment modern moral natural Nestorius once ordinance original outward passage Peter Pope posture practice Prayer Book Presbyterian Presbyters present priest primitive Protestant regarded religion religious Roman Catholic Roman Catholic Church Roman Church Rome Sacrament sacred sacrifice says sense soul speak spirit Supper surplice Tertullian Theodoret things tian tion tism true truth usage vestments whole words worship
Popular passages
Page 318 - And he said unto them, When ye pray, say, Our Father which art in heaven, Hallowed be thy name. Thy kingdom come. Thy will be done, as in heaven, so in earth. 3 Give us day by day our daily bread. 4 And forgive us our sins: for we also forgive every one that is indebted to us.
Page 374 - I am the LORD thy God, which brought thee out of the land of Egypt : open thy mouth wide, and I will fill it.
Page 81 - It is very meet, right, and our bounden duty, that we should at all times, and in all places, give thanks unto thee, O Lord, Holy Father, Almighty, Everlasting God.
Page 113 - Whoso eateth my flesh, and drinketh my blood, hath eternal life; and I will raise him up at the last day. For my flesh is meat indeed, and my blood is drink indeed. He that eateth my flesh, and drinketh my blood, dwelleth in me, and I in him.
Page 320 - Be not rash with thy mouth, and let not thine heart be hasty to utter any thing before God: for God is in heaven, and thou upon earth : therefore let thy words be few.
Page 110 - Body and Blood of Christ are verily and indeed " taken and received by the faithful in the Lord's
Page 130 - My prayer hath power with God; the Grace Unspeakable I now receive, Through Faith I see thee face to face, I see thee face to face, and live: In vain I have not wept, and strove, Thy nature and thy name is Love.
Page 9 - My good blade carves the casques of men, My tough lance thrusteth sure, My strength is as the strength of ten, Because my heart is pure.
Page 109 - Christ was the word that spake it; He took the bread and brake it ; And what the word did make it, That I believe and take it.
Page 150 - Ye are the salt of the earth.' ' Ye are the light of the world.