Christian Institutions: Essays on Ecclesiastical Subjects |
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Page 47
... priests , who , coming up from their homes in the country for the Temple service , lived together like fellows of a college , and dined at a common table , with the strictness of eti- quette which became their position , always washing ...
... priests , who , coming up from their homes in the country for the Temple service , lived together like fellows of a college , and dined at a common table , with the strictness of eti- quette which became their position , always washing ...
Page 50
... priest is not to communicate alone . The practice in the Eastern and Roman Catholic Church of the priest communicating daily is a relic of the time when it was a daily event . It had been gradually restricted to the first day of the ...
... priest is not to communicate alone . The practice in the Eastern and Roman Catholic Church of the priest communicating daily is a relic of the time when it was a daily event . It had been gradually restricted to the first day of the ...
Page 52
... priest , who in the Ro- man Catholic Church remains standing . Whether in the English Church the rubric enjoins the clergyman to stand or to kneel while receiving has been much dis- puted . If the former , it is then in conformity with ...
... priest , who in the Ro- man Catholic Church remains standing . Whether in the English Church the rubric enjoins the clergyman to stand or to kneel while receiving has been much dis- puted . If the former , it is then in conformity with ...
Page 54
... priest . It was an in- novation which spread slowly , and which but for the Ref- 1 Thus in the Syro - Jacobitic liturgy ( see Neale's Translations of Primi- tive Liturgies , pp . 202 , 223 ) it is said He " temperately and moderately ...
... priest . It was an in- novation which spread slowly , and which but for the Ref- 1 Thus in the Syro - Jacobitic liturgy ( see Neale's Translations of Primi- tive Liturgies , pp . 202 , 223 ) it is said He " temperately and moderately ...
Page 59
... priest . As in other cases , so here , when the original meaning was lost , this simple posture was mystically explained as the extension of the hands of Christ on the cross . 3 - Of this standing posture of the congregation which still ...
... priest . As in other cases , so here , when the original meaning was lost , this simple posture was mystically explained as the extension of the hands of Christ on the cross . 3 - Of this standing posture of the congregation which still ...
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altar amongst ancient Apostles Baptism Basilica belief Bishop Bishop of Rome blood of Christ body bread and wine called Catacombs century ceremony character Chris Christendom Christian Church Church of England clergy Commandment common Communion consecration Constantinople Council Creed deacon Divine doctrine dress early Christians early Church Eastern Church ecclesiastical elements Emperor England English Eucharist expression fact Father Gospel Greek Gregory heart heathen Holy human idea Infant Infant Baptism Infant Communion institution Irenæus Jesus Christ Jewish Last Supper Litany Liturgy living Lord Lord's Prayer meal meaning ment modern moral natural Nestorius once ordinance original outward passage Peter Pope posture practice Prayer Book Presbyterian Presbyters present priest primitive Protestant regarded religion religious Roman Catholic Roman Catholic Church Roman Church Rome Sacrament sacred sacrifice says sense soul speak spirit Supper surplice Tertullian Theodoret things tian tion tism true truth usage vestments whole words worship
Popular passages
Page 318 - And he said unto them, When ye pray, say, Our Father which art in heaven, Hallowed be thy name. Thy kingdom come. Thy will be done, as in heaven, so in earth. 3 Give us day by day our daily bread. 4 And forgive us our sins: for we also forgive every one that is indebted to us.
Page 374 - I am the LORD thy God, which brought thee out of the land of Egypt : open thy mouth wide, and I will fill it.
Page 81 - It is very meet, right, and our bounden duty, that we should at all times, and in all places, give thanks unto thee, O Lord, Holy Father, Almighty, Everlasting God.
Page 113 - Whoso eateth my flesh, and drinketh my blood, hath eternal life; and I will raise him up at the last day. For my flesh is meat indeed, and my blood is drink indeed. He that eateth my flesh, and drinketh my blood, dwelleth in me, and I in him.
Page 320 - Be not rash with thy mouth, and let not thine heart be hasty to utter any thing before God: for God is in heaven, and thou upon earth : therefore let thy words be few.
Page 110 - Body and Blood of Christ are verily and indeed " taken and received by the faithful in the Lord's
Page 130 - My prayer hath power with God; the Grace Unspeakable I now receive, Through Faith I see thee face to face, I see thee face to face, and live: In vain I have not wept, and strove, Thy nature and thy name is Love.
Page 9 - My good blade carves the casques of men, My tough lance thrusteth sure, My strength is as the strength of ten, Because my heart is pure.
Page 109 - Christ was the word that spake it; He took the bread and brake it ; And what the word did make it, That I believe and take it.
Page 150 - Ye are the salt of the earth.' ' Ye are the light of the world.