A Treatise on the Origin of Expiatory Sacrifice |
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Page v
... Hence he maintains , that the various sacrifices , of- fered up during the period of the Patriarchal Dispen- sation , were not , in their nature and intent , of that class of sacrifices , which are denominated expiatory or pia- cular ...
... Hence he maintains , that the various sacrifices , of- fered up during the period of the Patriarchal Dispen- sation , were not , in their nature and intent , of that class of sacrifices , which are denominated expiatory or pia- cular ...
Page x
... Hence the question arises , whether the principle of reconciliation was known under Patriarchism . Before this question is discussed , it will be proper to make some remarks on the connexion of the re- vealed principle of reconciliation ...
... Hence the question arises , whether the principle of reconciliation was known under Patriarchism . Before this question is discussed , it will be proper to make some remarks on the connexion of the re- vealed principle of reconciliation ...
Page xii
... Hence , denying , altogether , both the BARE existence , and the DIVINELY APPROVED existence , of piacular sacrifice anterior to the delivery of the Law , he concludes , that the origin of primitive patriarchal sacrifice was purely ...
... Hence , denying , altogether , both the BARE existence , and the DIVINELY APPROVED existence , of piacular sacrifice anterior to the delivery of the Law , he concludes , that the origin of primitive patriarchal sacrifice was purely ...
Page xvi
... Hence we are certain , that the sacrifice was deprecatory in its nature and intent , p . 77 . V. But here a question arises : Whether it was simply depre- catory ; or whether it was complexly deprecatory , that is to say , deprecatory ...
... Hence we are certain , that the sacrifice was deprecatory in its nature and intent , p . 77 . V. But here a question arises : Whether it was simply depre- catory ; or whether it was complexly deprecatory , that is to say , deprecatory ...
Page xxi
... Hence , in its defective , and therefore inconclusive , form , the argument is easily confuted by Mr. Davison , p . 173 . III . His confutation , however , affects the argument , only when stated defectively . Let the defective ...
... Hence , in its defective , and therefore inconclusive , form , the argument is easily confuted by Mr. Davison , p . 173 . III . His confutation , however , affects the argument , only when stated defectively . Let the defective ...
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Common terms and phrases
Abel accepted adduced altogether ancient animal sacrifice animal victim APPROBATION argument assertion atonement Bishop Warburton book of Job burnt-offering Cain Cain and Abel Christian command common origin confession Cyril of Alexandria Davison denotes devoted DIVINELY APPROVED existence doctrine eucharistic eucharistic sacrifice evidence expiatory power expiatory sacrifice express faith fallen creature fice gifts Gospel Hence idea Inquiry Irenæus Israelites Law of Moses Levitical Dispensation light of nature Lord ment mode moral Mosaic Law necessity notion oblation Outram outward fact Paganism passage patriarchal ages Patriarchal Dispensation piacular sacrifice plainly Porphyry practice precise present primeval divine institution primitive divine primitive sacrifice principle of reconciliation principles of reason promulgation prophetic question religion SUITABLE remarks rendered respect rite of piacular rite of sacrifice sabbath sacri Scripture sect sense of punishment Septuagint simple deprecatory sacrifice sin-offering Spencer superstition thou doest three friends tion translation uncommanded unto word Chattath καὶ
Popular passages
Page 56 - AND it was so, that after the Lord had spoken these words unto Job, the Lord said to Eliphaz the Temanite, " My wrath is kindled against thee, and against thy two friends: for ye have not spoken of me the thing that is right, as my servant Job hath.
Page 73 - And the Lord smelled a sweet savour ; and the Lord said in his heart, I will not again curse the ground any more for man's sake ; for the imagination of man's heart is evil from his youth ; neither will I again smite any more every thing living, as I have done.
Page 195 - And on the seventh day God ended his work which he had made; and he rested on the seventh day from all his work which he had made. And God blessed the seventh day, and sanctified it: because that in it he had rested from all his work which God created and made.
Page 160 - For I spake not unto your fathers, nor commanded them in the day that I brought them out of the land of 'Egypt, concerning burnt offerings or sacrifices : but this thing commanded I them, saying, Obey my voice, and I will be your God, and ye shall be my people : and walk ye in all the ways that I have commanded you, that it may be well unto you.
Page 236 - Wherefore He is able also to save them to the uttermost that come unto God by Him, seeing He ever liveth to make intercession for them. For such an High Priest became us, who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens ; who needeth not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people's : for this He did once, when He offered up Himself.
Page 143 - By faith Abel offered unto God a more excellent sacrifice than Cain, by which he obtained witness that he was righteous, God testifying of his gifts: and by it he, being dead, yet speaketh.
Page 113 - And the Lord said unto Cain, Why art thou wroth ? and why is thy countenance fallen ? If thou doest well, shalt thou not be accepted? and if thou doest not well, sin lieth at the door.
Page 36 - For the life of the flesh is in the blood: and I have given it to you upon the altar to make an atonement for your souls: for it is the blood that maketh an atonement for the soul.
Page 55 - And it was so, when the days of their feasting were gone about, that Job sent and sanctified them, and rose up early in the morning, and offered burnt offerings according to the number of them all: for Job said, It may be that my sons have sinned, and cursed God in their hearts.
Page 35 - For the life of the flesh is in the blood; and I have given it for you upon the altar to make atonement for your souls; for it is the blood that makes atonement, by reason of the life.