An Essay on the Development of Christian Doctrine |
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Page 6
... the divine efficacy of the Scriptures as the one appointed instrument of religious teaching ; and let him consider how far antiquity , as it has come down to us , will counte- nance him in it . No ; he must allow 6 INTRODUCTION .
... the divine efficacy of the Scriptures as the one appointed instrument of religious teaching ; and let him consider how far antiquity , as it has come down to us , will counte- nance him in it . No ; he must allow 6 INTRODUCTION .
Page 21
... Scripture calls wine a mystic symbol of the holy blood ... Clement gives various interpretations of Christ's ex- pressions in John vi . respecting His flesh and blood ; but in no instance does he interpret them literally His notion ...
... Scripture calls wine a mystic symbol of the holy blood ... Clement gives various interpretations of Christ's ex- pressions in John vi . respecting His flesh and blood ; but in no instance does he interpret them literally His notion ...
Page 32
... Scripture . Ideas are not ordinarily brought home to the mind , except through the medium of a variety of aspects ; like bodily substances , which are not seen except under the clothing of their properties and influences , and can be ...
... Scripture . Ideas are not ordinarily brought home to the mind , except through the medium of a variety of aspects ; like bodily substances , which are not seen except under the clothing of their properties and influences , and can be ...
Page 66
... Scripture : " Every thing is false which contradicts the divine perfec- tions . " 1 On the other hand , in a work just pub- lished , we are told , " Seize the general tendency of the pure Gospel into one concentrated thought , and you ...
... Scripture : " Every thing is false which contradicts the divine perfec- tions . " 1 On the other hand , in a work just pub- lished , we are told , " Seize the general tendency of the pure Gospel into one concentrated thought , and you ...
Page 79
... Scripture , or points of theology . St. Basil , the founder of Monachism in Pontus , one of the most learned of the Greek Fathers , wrote his theo- logical treatises in the intervals of agricultural labour . St. Jerome , the author of ...
... Scripture , or points of theology . St. Basil , the founder of Monachism in Pontus , one of the most learned of the Greek Fathers , wrote his theo- logical treatises in the intervals of agricultural labour . St. Jerome , the author of ...
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Angels Ante-nicene Apollinarian Apostles argument Arian Athanasius Augustine authority Baptism believe Bishop body called Catholic Church Catholic doctrine century character Christ Christianity communion considered Constantinople controversy corruption Council Council of Chalcedon course Creed Cyprian deny Dioscorus divine dogmatic Donatists ecclesiastical Egypt Epistles Eucharist Eusebius Eutyches evidence external fact faith Fathers favour Gnostics Gospel Greek heathen heresy heretics Hist Holy honour idea Ignatius Incarnation infallibility instance interpretation Irenæus Justin Lord Lord's Manichees Marcionites Martyrs Mary means ment mind Monophysites Montanists Moreover nature Nestorian Nestorius Nicæa Novatians object observed original Pagan passage Paulicians persons Peter philosophy Pope priests principle professed proof Protestantism question reason received religion religious revelation rites Roman Rome Sacraments Saints says St Scripture sects speak spirit superstition Syrian Tertullian testimony Theodoret theology things tion trine truth unity unto Virgin whole words worship writers
Popular passages
Page 353 - And we know that the Son of God is come, and hath given us an understanding, that we may know him that is true ; and we are in him that is true, even in his Son Jesus Christ. This is the true God, and eternal life.
Page 343 - My son, if thou wilt receive my words, and hide my commandments with thee, so that thou incline thine ear unto wisdom, and apply thine heart to understanding; yea, if thou criest after knowledge, and liftest up thy voice for understanding ; if thou seekest her as silver, and searchest for her as for hid treasures ; then shalt thou understand the fear of the Lord, and find the knowledge of God.
Page 428 - Whereunto then shall I liken the men of this generation? and to what are they like ? They are like unto children sitting in the market-place, and calling one to another, and saying, We have piped unto you, and ye have not danced : we have mourned unto you, and ye have not wept.
Page 419 - And I saw a strong angel proclaiming with a loud voice, Who is worthy to open the book, and to loose the seals thereof? 3 And no man in heaven, nor in earth, neither under the earth, was able to open the book, neither to look thereon.
Page 353 - And God wrought special miracles by the hands of Paul; So that from his body were brought unto the sick, handkerchiefs or aprons, and the diseases departed from them, and the evil spirits went out of them.
Page 39 - In time it enters upon strange territory ; points of controversy alter their bearing ; parties rise and fall about it ; dangers and hopes appear in new relations, and old principles reappear under new forms ; it changes with them, in order to remain the same. In a higher world it is otherwise ; but here below to live is to change, and to be perfect is to have changed often...
Page 114 - Our existence is not only successive, as it must be of necessity, but one state of our life and being is appointed by God to be a preparation for another ; and that, to be the means of attaining to another succeeding one : Infancy to childhood ; childhood to youth ; youth to mature age. Men are impatient, and for precipitating things : but the Author of nature appears deliberate throughout his operations ; accomplishing his natural ends by slow successive steps.
Page 112 - For the earth bringeth forth fruit of herself; first the blade, then the ear, after that the full corn in the ear.
Page 326 - I think there is one unerring mark of it, viz. the not entertaining any proposition with greater assurance, than the proofs it is built upon will warrant. Whoever goes beyond this measure of assent, it is plain, receives not truth in the love of it ; loves not truth for truth-sake, but for some other by-end.
Page 375 - Him, and the Son who came forth from Him and taught us these things, and the host of the other good angels who follow and are made like to Him, and the prophetic Spirit...