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of men, and to root them out of the hearts of his people, by conforming them to himself. He designed also, that his grace should triumph over man's guilt, and sin's infinite demerit. Again, it was a part of his design, to triumph over death; and however this is the last enemy that shall be destroyed, yet that sball finally be vanquished and destroyed. Thus God appears glorious above all evil, and triumphant over all his enemies by the work of redemption.

II. God's design was perfectly to restore all the ruins of the fall, so far as concerns the elect part of the world, by his Son; and therefore we read of the restitution of all things, Acts iii. 21. Whom the heaven must receive, until the times of the restitution of all things; and of the times of refreshing from the presence of the Lord Jesus, Acts iii. 19. Repent ye therefore, and be converted, that your sins may be blotted out, when the times of refreshing shall come from the presence of the Lord.

Man's soul was ruined by the fall; the image of God was defaced; man's nature was corrupted, and he became dead in sin. The design of God was to restore the soul of man to life, and the divine image in conversion, to carry on the change in sanctification, and to perfect it in glory. Man's body was ruined; by the fall it became subject to death. The design of God was to restore it from this ruin, and not only to deliver it from death in the resurrection, but to deliver it from mortality itself, in making it like unto Christ's glorious body. The world was ruined, as to man, as effectually as if it had been reduced to chaos again; all heaven and earth were overthrown. But the design of God was to restore all, and as it were to create a new heaven and a new earth : Is. Ixv. 17. Behold, I create new heavens, and a new earth; and the former shall not be remembered, nor come into mind. 2 Pet. iii. 13. Nevertheless we, according to his promise, look for new heavens, and a new earth, wherein dwelleth righteousness.

The work by which this was to be done was begun immediately after the fall, and so is carried on till all is finished, when the whole world, heaven and earth, shall be restored. There shall be, as it were, new heavens, and a new earth, in a spiritual sense, at the end of the world. Thus it is represented, Rev. xxi. 1. And I saw a new heaven, and a new earth; for the first heaven and the first earth were passed away.

III. Another great design of God in the work of redemption, was to gather together in one all things in Christ, in heaven and in earth, i. e. all elect creatures; to bring all elect creatures, in heaven and in earth, to an union one to another in one body, under one head, and to unite all together in one body to God the Father. This was begun soon after the fall, and is carried on through all ages, and shall be finished at the end of the world,

IV. God designed by this work to perfect and complete the glory of all the elect by Christ-glory, " such as eye hath not seen, nor ear heard, nor has ever entered into the heart of man.” He intended to bring them to perfect excellency and beauty in his holy image, which is the proper beauty of spiritual beings; and to advance them to a glorious degree of honour, and raise them to an ineffable height of pleasure and joy. Thus he designed to glorify the whole church of elect men in soul and body, and with them to bring the glory of the elect angels to its highest elevation under one head.

V. In all this God designed to accomplish the glory of the blessed Trinity in an eminent degree. God had a design of glorifying himself from eternity, yea, to glorify each person in the Godhead. The end must be considered as first in order of nature, and then the means; and therefore we must conceive, that God having professed this end, bad then as it were the means to choose; and the principal mean that he adopted was this great work of redemption. It was his design in this work to glorify his only begotten Son, Jesus Christ; and by the Son to glorify the Father : John xiii. 31, 32. Now is the Son of man glorified, and God is glorified in him. If God be glorified in him, God shall also glorify him in himself, and shall straightway glorify him. It was his design that the Son should thus be glorified, and should glorify the Father by what should be accomplished by the Spirit to the glory of the Spirit, that the whole Trinity, conjunctly, and each person singly, might be exceedingly glorified. The work that was the appointed means of this, was begun immediately after the fall, and is carried on till, and finished at the end of the world, when all this intended glory shall be fully accomplished in all things.

Having thus explained the terms in the doctrine, and shown what things are to be accomplished by this great work of God, I proceed now to the proposed History; ihat is, to show how what was designed by the work of redemption has been accomplished, in the various steps of this work, from the fall of man to the end of the world.

In order to this, I would divide this whole space of time into three periods :

-the lst, reaching from the fall of man to the incarnation of Christ :-the

2d, from Christ's incarnation till his resurrection; or the whole time of Christ's humiliation ;-the

3d, from thence to the end of the world.

Some may be ready to think this a very unequal division : and so indeed it is in some respects, because the second period, although so much shorter than either of the other

being but between thirty and forty years, whereas both the other contain thousands—in this affair is more than both the others. I would therefore proceed to show distinctly how the work of redemption is carried on through each of these periods in their order, under three propositions.

I. That from the fall of man to the incarnation of Christ, God was doing those things which were preparatory to his coming, as forerunners and earnests of it.

II. That the time from Christ's incarnation to his resurrection, was spent in procuring and purchasing redemption.

III. That the space of time from the resurrection of Christ to the end of the world, is all taken up in bringing about or accomplishing the great effect or success of that purpose.

In a particular consideration of these three propositions, the great truth taught in the doctrine may perhaps appear in a clear light.


From the Fall to the Incarnation.

The great works of God in the world, during this whole space of time, were all preparatory. There were many great changes and revolutions in the world, and they were all only the turning of the wheels of providence to make way for the coming of Christ, and what he was to do in the world. Hither tended especially all God's great works towards his church. The church was under various dispensations of providence, and in very various circumstances, before Christ came; but all these dispensations were to prepare the way for his coming. God wrought salvation for the souls of men through all that space of time, though the number was very small to what it was afterwards; and all this was by way of anticipation. All the souls that were saved before Christ came, were only the earnests of the future harvest.

God wrought many deliverances for his church and people before Christ came; but these were only so many images and forerunners of the great salvation. The church during that space of time enjoyed the light of divine revelation. They had in a degree the light of the gospel. But all these revelations were only so many carnests of the great light that he should bring who came to be the light of the world. That whole space of time was the time of night, wherein the church of God was not incleed wholly without light; but it was like the light of the moon and stars ; a dim light in comparison of the light of the sun, and mixed with a great deal

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of darkness. It had no glory by reason of the glory that excelleth, 2 Cor. iii. 10. The church had indeed the light of the sun, but it was only as reflected from the moon and stars. The church all that while was a minor. Gal. iv. 1-3. Now I say, that the heir, as long as he is a child, differeth nothing from a servant, though he be lord of all, but is under tutors and governors, until the time appointed of the Father. Even so we,

when we were children, were in bondage under the elements of the world.

But here, for the greater clearness and distinctness, I shalł subdivide this period into parts:

Ist, From the fall to the flood.
2d, From thence to the calling of Abraham.
3d, From thence to Moses.
4th, From thence to David.
5th, From David to the captivity in Babylon.
6tb, From thence to the incarnation of Christ.


From the Fall to the Flood.

Though this period was the most distant from Christ's incarnation; yet then was this glorious building begun.

I. As soon as man fell, Christ entered on his mediatorial work. Then it was that he began to execute the work and office of a mediator. He had undertaken it before the world was made. He stood engaged with the Father to appear as man's mediator, and to take on that office when there puld be occasion, from all eternity. But now the time was come. Christ the eternal Son of God clothed bimself with the me. diatorial character, and therein presented himself before the Father. He immediately stepped in between a holy, infinite, offended Majesty, and offending mankind. He was accepted in his interposition ; and so wrath was prevented from going forth in the full execution of that amazing curse that man had brought on himself.

It is manifest that Christ began to exercise the office of mediator between God and man as soon as ever man fell, because mercy began to be exercised towards man imme diately. There was mercy in the forbearance of God, that he did not destroy him, as he did the angels when they fell. But

there is no mercy exercised toward fallen man but through a mediator. If God had not in mercy restrained Satan, he would immediately have seized on his prey. Christ began to do the part of an intercessor for man as soon as he fell; for there is no mercy exercised towards man but what is obtained through Christ's intercession. From that day Christ took on him the care of the church, in the exercise of all his offices. He undertook to teach mankind in the exercise of his prophetical office; to intercede for fallen man in his priestly office; and to govern the church and the world as a king. He from that time took upon him the care of defending his elect church from all their enemies. When Satan, the grand enemy, had conquered and overthrown man, the business of resisting and conquering him was committed to Christ. He thenceforward undertook to manage that subtle powerful adversary. He was then appointed the Captain of ihe Lord's hosts, the Captain of their salvation. Henceforward this lower world, with all its concerns, devolved upon the Son of God : for when man bad sinned, God the Father would bave no more to do immediately with this world of mankind, that had apostatized from and rebelled against him. He would henceforward act only through a mediator, either in teaching men, or in governing, or bestowing any benefits on them.

And therefore, when we read in sacred history wbat God did, from time to time, towards his church and people, and bow he revealed himself to them, we are to understand it especially of the second person of the Trinity. When we read of God appearing after the fall, in some visible form or outward symbol of his presence, we are ordinarily, if not universally, to understand it of the second person of the Trinity. John i. 18. “ No man hath seen God at any time; the only begotten Son, which is in the bosom of the Father, he hath declared him." He is therefore called the image of the invisible God, Col. i. 15; intimating, that though God the Father be invisible, yet Christ is his image or representation, by which he is seen.

Yea, not only this lower world devolved on Christ, that he might have the care and government of it, and order it agreeably to his design of redemption, but also in some respect the whole universe. The angels from that time are subject to him in bis mediatorial office, as is manifest by the scripture history, wherein we have accounts of their acting as ministering spirits in the affairs of the church.

And therefore we may suppose, that immediately on the fall of Adam, it was made known in heaven among the angels, that God bad a design of redemption with respect to fallen man : that Christ had now taken upon bim the office and work of a mediator between God and man; and that they were to be subservient to him in this office. And as Christ, in this office,

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