A Tour Through the Island of Jamaica: From the Western to the Eastern End, in the Year 1823 |
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Page xiii
... Quakers . - Ebeneezer in the stocks at a neighbouring estate ; I get him liberated . CHAPTER XXVI . - · 186 I leave Milk River . - A mock - bird renounces his own song to imitate a black parrot ; the Doctor's remark thereon ...
... Quakers . - Ebeneezer in the stocks at a neighbouring estate ; I get him liberated . CHAPTER XXVI . - · 186 I leave Milk River . - A mock - bird renounces his own song to imitate a black parrot ; the Doctor's remark thereon ...
Page xiv
... Quaker , while a negro boy ties a Muscovy drake to the tail of his mule ; he is thrown into a penguin fence and losee his Bible.- No Quakers in Jamaica ; the legislature would compel them to bear arms for the defence of the island ...
... Quaker , while a negro boy ties a Muscovy drake to the tail of his mule ; he is thrown into a penguin fence and losee his Bible.- No Quakers in Jamaica ; the legislature would compel them to bear arms for the defence of the island ...
Page xv
... in crockery expresses his abhorrence of Metho- dists and Quakers ; proposes to impeach- ' high treason ; his reasons for such a proposition ; his 235 247 sentiments of the Brewer ; the colonists , the West CONTENTS . XV.
... in crockery expresses his abhorrence of Metho- dists and Quakers ; proposes to impeach- ' high treason ; his reasons for such a proposition ; his 235 247 sentiments of the Brewer ; the colonists , the West CONTENTS . XV.
Page 90
... quakers and the methodists are their best friends . They will never regard us again as they have done , nor shall we for ages be able to divest ourselves of fear and suspicion . Who and what are they who thus intrude on our little share ...
... quakers and the methodists are their best friends . They will never regard us again as they have done , nor shall we for ages be able to divest ourselves of fear and suspicion . Who and what are they who thus intrude on our little share ...
Page 139
... dispute about administration , and Quakers to boot . He would not stop his tongue , so I stopped my ears , and fell asleep over the murmur of his anathemas . CHAPTER XXI . WRITING fatigues me to death , and JAMAICA . 139.
... dispute about administration , and Quakers to boot . He would not stop his tongue , so I stopped my ears , and fell asleep over the murmur of his anathemas . CHAPTER XXI . WRITING fatigues me to death , and JAMAICA . 139.
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Common terms and phrases
Abdallah asked beautiful began begged Blue Mountain Blue Mountain Peak breakfast buckra calabashes called Cato CHAPTER Christian clothes cocos colour Creole Cudjoe dance Diana doubloon Ebenezer emancipate England feet felucca flogged gave girls grass ground hall hand harbour head heard horse hundred island Jamaica Jonkanoo Kingston land laugh legs look Massa master Mathews miles Milk River mind mingled missionaries mistress Morant morning mounted Mulattoes mule musquitos negroes never night Nunnez Obeah old gentleman passed piazza plantains planters Plato poor Port Antonio Port Maria Port Morant Port Royal pounds pretty Quadroon Quashie reached religious ridge ring-tail pigeons River road roasted plantains rocks rode runaway Saints seemed sent ship side slaves Sneezer sort sugar thought tion told took town tree valet Wilberforce wish woman woods
Popular passages
Page 71 - Both thy bondmen, and thy bondmaids, which thou shalt have, shall be of the heathen that are round about you ; of them shall ye buy bondmen and bondmaids. Moreover of the children of the strangers that do sojourn among you, of them shall ye buy, and of their families that are with you, which they begat in your land : and they shall be your possession. And ye shall take them as an inheritance for your children after you, to inherit them for a possession; they shall be your bondmen for ever: but over...
Page 71 - And if a man smite his servant, or his maid, with a rod, and he die under his hand; he shall be surely punished. Notwithstanding, if he continue a day or two, he shall not be punished: for he is his money.
Page 70 - I love my master, my wife, and my children; I will not go out free...
Page 70 - If thou buy an Hebrew servant, six years he shall serve : and in the seventh he shall go out free for nothing. If he came in by himself, he shall go out by himself: if he were married, then his wife shall go out with him.
Page 71 - Then his master shall bring him unto the judges ; he shall also bring him to the door, or unto the door-post ; and his master shall bore his ear through with an awl ; and he shall serve him for ever.
Page 22 - ... celebration of ninth-night in form of pocomania' may well be the same word in slightly altered form and meaning. Williams has described a love-dance as it occurred in 1826 : They divided themselves into parties to dance, some before the gombays, in a ring, to perform a bolero or a sort of lovedance as it is called, where the gentlemen occasionally wiped the perspiration off the shining faces of their black beauties, who, in turn, performed the same service to the minstrel. An outdoor popular...
Page 21 - ... they again assembled on the lawn "before the house with then. gombays, bonjaws, and.' an ebo drum, made of a hollow tree, with a piece of sheepskin stretched over it.
Page 26 - ... eight or ten young girls marching before a man dressed up in a mask with a grey beard and long flowing hair, who carried the model of a house on his head. This house is called the Jonkanoo, and the bearer of it is generally chosen for his superior activity in dancing. . . . The girls also danced. . . . All this ceremony is certainly a commemoration of the deluge. The custom is African and religious, although the purpose is forgotten. Some writer, whose name I forget, says that the house is an...
Page 105 - Dea belubb'd, we gather together dis face congregation, because it horrible among all men not to take delight in hand for wantonness, lust, and appetite, like brute mule, dat hab no understanding. When de man cut down like guinea grass, he worship no more any body, but gib all him world's good to de debbil; and Garamighty tell him soul must come up into heab'n, where notting but glorio.
Page 72 - O the depth of the riches both of the wisdom and knowledge of God ! how unsearchable are his judgments, and his ways past finding out ! For who hath known the mind of the Lord ? or who hath been his counsellor...