A Serious Call to a Devout and Holy Life: Adapted to the State and Condition of All Orders of Christians |
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Page xiv
... charity to that better part . We live in an age wherein numerous objects present themselves to our view , that are destitute of every virtue that can make them worthy of the di- vine favour , and consequently there never will be want ...
... charity to that better part . We live in an age wherein numerous objects present themselves to our view , that are destitute of every virtue that can make them worthy of the di- vine favour , and consequently there never will be want ...
Page 32
... charity of our lives , as far as we can render ourselves able to perform it . If we are to love our enemies , we must make our common life a visible ex- ercise and demonstration of that love . If content and thankfulness , if the ...
... charity of our lives , as far as we can render ourselves able to perform it . If we are to love our enemies , we must make our common life a visible ex- ercise and demonstration of that love . If content and thankfulness , if the ...
Page 40
... charity , and that will be , to spend all that he can that way ; because the judge of quick and dead hath said , that all is so given , is given to him . He will have no hospitable table for the rich and weal- thy to come and feast with ...
... charity , and that will be , to spend all that he can that way ; because the judge of quick and dead hath said , that all is so given , is given to him . He will have no hospitable table for the rich and weal- thy to come and feast with ...
Page 41
... charity , that looks fine in the notion , but cannot be put in practice . For it is so far from being an imaginary , impracticable form of life , that it has been practised by great numbers of Christians in former ages , who were glad ...
... charity , that looks fine in the notion , but cannot be put in practice . For it is so far from being an imaginary , impracticable form of life , that it has been practised by great numbers of Christians in former ages , who were glad ...
Page 42
... charity ; now the difference is not owing to this , that one has strength and power to do thus , and the other has not ; but it is ewing to this , that one intends to please God in the right use of all his time and all his money , and ...
... charity ; now the difference is not owing to this , that one has strength and power to do thus , and the other has not ; but it is ewing to this , that one intends to please God in the right use of all his time and all his money , and ...
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Common terms and phrases
actions amongst angels apostles blessed Lord body called charity Christ Christian Christian perfection clothes common consider contrary creatures daugh degree desire devo devotion divine divine grace doctrines dress drink duty enjoyment envy eternal excellent exercise eyes father fill your heart Flatus folly give glory God's Gospel greatest happiness hath heart heaven heavenly holy holy orders honour hours of prayer human humble humility idle imagine indulgence instances intend Jesus labour ligion look manner means mind mortification nature necessity ness never ourselves outward particular passions perfection persons piety pious plain pleasure poor praise pray pride proper psalms reason religion render renounce repentance rules saints Saviour Scripture self-denial sensuality servants shew singing sins songs of praise soul spirit strict Succus suppose tempers thanksgiving thing thou thoughts tion true vanity virtue WILLIAM LAW wisdom wise worldly worship
Popular passages
Page 83 - Then shall he say also unto them on the left hand, Depart from me ye cursed into everlasting fire, prepared for the devil and his angels; for I was an hungered and ye gave me no meat ; I was thirsty and ye gave me no drink ; I was a stranger and ye took me not in ; naked and ye clothed me not ; sick, and in prison, and ye visited me not.
Page 186 - Yet, O Lord God most holy, O Lord most mighty, O holy and most merciful Saviour, deliver us not into the bitter pains of eternal death.
Page 181 - I therefore so run, not as uncertainly ; so fight I, not as one that beateth the air : but I keep under my body, and bring it into subjection : lest that by any means, when I have preached to others, I myself should be a castaway.
Page 92 - And she was a widow of about fourscore and four years, which departed not from the temple, but served God with fastings and prayers night and day.
Page 117 - Lord: 33 But he that is married caretb for the things that are of the world, how he may please his wife. 34 There is difference also between a wife and a virgin. The unmarried woman careth for the things of the Lord, that she may be holy, both in body and in spirit : but she that is married, careth for the things of the world, how she may please her husband.
Page 146 - Then he which had received the one talent came and said, Lord, I knew thee that thou art an hard man, reaping where thou hast not sown, and gathering where thou hast not strawed : and I was afraid, and went and hid thy talent in the earth : lo, there thou hast that is thine.
Page 83 - ... and before him shall be gathered all nations: and he shall separate them one from another, as a shepherd divideth his sheep from the goats: and he shall set the sheep on his right hand, but the goats on the left. Then shall the King say unto them on his right hand. Come ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world...
Page 227 - IF ye then be risen with Christ, seek those things which are above, where Christ sitteth on the right hand of God. Set your affection on things above, not on things on the earth : For ye are dead, and your life is hid with Christ in God.
Page xv - A Demonstration of the gross and fundamental Errors of a late Book, called, "A plain Account of the Nature and End of the Sacrament of the Lord's Supper," affectionately addressed to all Orders of Men, and more especially to all the younger Clergy, 1735,
Page 314 - Lord thine oaths: but I say unto you, Swear not at all; neither by heaven; for it is God's throne: nor by the earth; for it is his footstool: neither by Jerusalem; for it is the city of the great King. Neither shalt thou swear by thy head, because thou canst not make one hair white or black. But let your communication be, Yea, yea; Nay, nay; for whatsoever is more than these cometh of evil.