A Serious Call to a Devout and Holy Life: Adapted to the State and Condition of All Orders of Christians |
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Page xiii
... plain Account of the Nature and End of the Sacrament of the Lord's Supper , " affectionately addressed to all Orders of Men , and more especially to all the younger Clergy , 8vo . 10. An Appeal to all that doubt or disbelieve the Truths ...
... plain Account of the Nature and End of the Sacrament of the Lord's Supper , " affectionately addressed to all Orders of Men , and more especially to all the younger Clergy , 8vo . 10. An Appeal to all that doubt or disbelieve the Truths ...
Page 33
... plain , that this and this alone is Christianity , an uniform , open , and visible practice of all these virtues ; yet it is as plain , that there is little or nothing of this to be found , even amongst the better sort of people . You ...
... plain , that this and this alone is Christianity , an uniform , open , and visible practice of all these virtues ; yet it is as plain , that there is little or nothing of this to be found , even amongst the better sort of people . You ...
Page 37
... plain doctrine of our blessed Saviour . Do but now find the reason why the generality of men live in this notorious vice , and then you will have found the reason why the generality even of the better sort of people live so contrary to ...
... plain doctrine of our blessed Saviour . Do but now find the reason why the generality of men live in this notorious vice , and then you will have found the reason why the generality even of the better sort of people live so contrary to ...
Page 41
... plain , and because every one that has a mind , may see it in the clearest light , and feel it in the strongest manner , only by looking into his own heart . For it is as easy for every person to know , whether he intends to please 4 ...
... plain , and because every one that has a mind , may see it in the clearest light , and feel it in the strongest manner , only by looking into his own heart . For it is as easy for every person to know , whether he intends to please 4 ...
Page 46
... plain marks of our condition , as the commandments are plain marks of our duty . For if salvation is only given to those who strive for it , then it is as reasonable for me to consider whether my course of life be a course of striving ...
... plain marks of our condition , as the commandments are plain marks of our duty . For if salvation is only given to those who strive for it , then it is as reasonable for me to consider whether my course of life be a course of striving ...
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actions amongst angels apostles blessed Lord body called charity Christ Christian Christian perfection clothes common consider contrary creatures daugh degree desire devo devotion divine divine grace doctrines dress drink duty enjoyment envy eternal excellent exercise eyes father fill your heart Flatus folly give glory God's Gospel greatest happiness hath heart heaven heavenly holy holy orders honour hours of prayer human humble humility idle imagine indulgence instances intend Jesus labour ligion look manner means mind mortification nature necessity ness never ourselves outward particular passions perfection persons piety pious plain pleasure poor praise pray pride proper psalms reason religion render renounce repentance rules saints Saviour Scripture self-denial sensuality servants shew singing sins songs of praise soul spirit strict Succus suppose tempers thanksgiving thing thou thoughts tion true vanity virtue WILLIAM LAW wisdom wise worldly worship
Popular passages
Page 83 - Then shall he say also unto them on the left hand, Depart from me ye cursed into everlasting fire, prepared for the devil and his angels; for I was an hungered and ye gave me no meat ; I was thirsty and ye gave me no drink ; I was a stranger and ye took me not in ; naked and ye clothed me not ; sick, and in prison, and ye visited me not.
Page 186 - Yet, O Lord God most holy, O Lord most mighty, O holy and most merciful Saviour, deliver us not into the bitter pains of eternal death.
Page 181 - I therefore so run, not as uncertainly ; so fight I, not as one that beateth the air : but I keep under my body, and bring it into subjection : lest that by any means, when I have preached to others, I myself should be a castaway.
Page 92 - And she was a widow of about fourscore and four years, which departed not from the temple, but served God with fastings and prayers night and day.
Page 117 - Lord: 33 But he that is married caretb for the things that are of the world, how he may please his wife. 34 There is difference also between a wife and a virgin. The unmarried woman careth for the things of the Lord, that she may be holy, both in body and in spirit : but she that is married, careth for the things of the world, how she may please her husband.
Page 146 - Then he which had received the one talent came and said, Lord, I knew thee that thou art an hard man, reaping where thou hast not sown, and gathering where thou hast not strawed : and I was afraid, and went and hid thy talent in the earth : lo, there thou hast that is thine.
Page 83 - ... and before him shall be gathered all nations: and he shall separate them one from another, as a shepherd divideth his sheep from the goats: and he shall set the sheep on his right hand, but the goats on the left. Then shall the King say unto them on his right hand. Come ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world...
Page 227 - IF ye then be risen with Christ, seek those things which are above, where Christ sitteth on the right hand of God. Set your affection on things above, not on things on the earth : For ye are dead, and your life is hid with Christ in God.
Page xv - A Demonstration of the gross and fundamental Errors of a late Book, called, "A plain Account of the Nature and End of the Sacrament of the Lord's Supper," affectionately addressed to all Orders of Men, and more especially to all the younger Clergy, 1735,
Page 314 - Lord thine oaths: but I say unto you, Swear not at all; neither by heaven; for it is God's throne: nor by the earth; for it is his footstool: neither by Jerusalem; for it is the city of the great King. Neither shalt thou swear by thy head, because thou canst not make one hair white or black. But let your communication be, Yea, yea; Nay, nay; for whatsoever is more than these cometh of evil.