The Christian Examiner and General Review: 1824, Volume 1Francis Jenks, James Walker, Francis William Pitt Greenwood, William Ware Cummings, Hillard & Company, 1824 - Liberalism (Religion) |
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Page iii
... Common Goodness New Creation of the Gospel Notes upon the Bible • • • Reflections on the Works of God Religious Spirit of the Present Age · 427 • • 341 31 , 108 , 175 350 • 433 255 5 , 89 , 161 , 271 , 329 , 409 Study of Christianity ...
... Common Goodness New Creation of the Gospel Notes upon the Bible • • • Reflections on the Works of God Religious Spirit of the Present Age · 427 • • 341 31 , 108 , 175 350 • 433 255 5 , 89 , 161 , 271 , 329 , 409 Study of Christianity ...
Page 2
... common with all , who have been in a minority in religion , we have occasionally had cause to regret that we were misjudged and misrepresented . But we think we look in vain for any other instance , in which so considerable a ...
... common with all , who have been in a minority in religion , we have occasionally had cause to regret that we were misjudged and misrepresented . But we think we look in vain for any other instance , in which so considerable a ...
Page 8
... common with Jews , the authority of their sacred writings as well as their own . When the Canon of Scripture is spoken of , this catalogue of sacred books is meant ; and when a book is spoken of as canonical , the meaning is , that it ...
... common with Jews , the authority of their sacred writings as well as their own . When the Canon of Scripture is spoken of , this catalogue of sacred books is meant ; and when a book is spoken of as canonical , the meaning is , that it ...
Page 9
... common con- sent , each individual book on its own particular evidence , from the time in which they were respectively published . The same books , we have satisfactory reasons for believing , were acknowledged by Origen in the middle ...
... common con- sent , each individual book on its own particular evidence , from the time in which they were respectively published . The same books , we have satisfactory reasons for believing , were acknowledged by Origen in the middle ...
Page 24
... common sense ; and here indeed should always rest our final appeal ; for the beauty , and consistency , and glory of true Christianity never appear so transcendent as when examined by the light of reason , and subjected to the test of ...
... common sense ; and here indeed should always rest our final appeal ; for the beauty , and consistency , and glory of true Christianity never appear so transcendent as when examined by the light of reason , and subjected to the test of ...
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Alexandrine ancient Apostles authority Beecher believe Bible Boston called Cape Mesurado cause century character Christ Christian Church circumstances common Complutum Congregational Church copies corrupt critical divine doctrine duty edition effect Epistles errours excite exertions faith favour feel Gesenius give Gospel Greek Greek language Griesbach happiness heart Heathen Hebrew Hebrew language Hindoo human hymns important Irenæus Jesus Jews John knowledge labours language Latin learned Levi Ben Gerson lexicon Lord manuscripts means ment mind Missionary moral musick nature object opinion Origen original passages Pastor peculiar prayer preached present principles publick racter reason received text recension regard religion religious remarks respect sacred sacrifice Scriptures sense sentiment Septuagint Sermon Society spirit supposed Syriack Tarshish Testament thing thought tion translation Trinitarian true truth Unitarian Christians Unitarians various readings verse virtue Vulgate Wahabees Western whole words worship writings
Popular passages
Page 114 - As I live, saith the Lord, I have no pleasure in the death of the wicked; but that the wicked turn from his way and live, turn ye, turn ye, from your evil ways; for why will ye die?
Page 376 - ... loved them, and washed them from their sins in his own blood, and rejoicing in hope of the glory of God.
Page 178 - To what purpose is the multitude of your sacrifices unto Me ? saith the LORD : I am full of the burnt offerings of rams, and the fat of fed beasts ; and I delight not in the blood of bullocks, or of lambs, or of he-goats.
Page 175 - But when he heard it, he said, They that are whole have no need of a physician, but they that are sick. But go ye and learn what this meaneth, I desire mercy, and not sacrifice : for I came not to call the righteous, but sinners.
Page 414 - Wherefore then serveth the law? It was added because of transgressions, till the seed should come to whom the promise was made; and it was ordained by Angels in the hand of a mediator. Now a mediator is not a mediator of one, but God is one.
Page 360 - Two women shall be grinding at a mill, the one shall be taken and the other left.
Page 439 - Ye are the children of the prophets, and , of the covenant which God made with our fathers, saying unto Abraham, And in thy seed shall all the kindreds of the earth be blessed. 26 Unto you first God, having raised up his Son Jesus, sent him to bless you, in turning away every one of you from his iniquities.
Page 195 - Now the end of the commandment is charity out of a pure heart, and of a good conscience, and of faith unfeigned...
Page 351 - ... eye hath not seen, nor ear heard, nor the heart of man conceived.
Page 461 - There was a certain rich man, which was clothed in purple and fine linen, and fared sumptuously every day; and there was a certain beggar named Lazarus, which was laid at his gate full of sores, and desiring to be fed with the crumbs which fell from the rich man's table: moreover the dogs came and licked his sores.