The Christian Examiner and General Review: 1824, Volume 1Francis Jenks, James Walker, Francis William Pitt Greenwood, William Ware Cummings, Hillard & Company, 1824 - Liberalism (Religion) |
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Page 17
... express and open reference to God and a future judgment , in every transaction with men ; he may forget at last to make tacit reference to them . The habit of not exposing his principles every mo- ment to the view of others , may ...
... express and open reference to God and a future judgment , in every transaction with men ; he may forget at last to make tacit reference to them . The habit of not exposing his principles every mo- ment to the view of others , may ...
Page 42
... express the feelings or ideas of a Christian congregation ; The Lord descended from above , And bow'd the heavens most high . In truth , however , the faults which have been mentioned are found in a large proportion of devotional poetry ...
... express the feelings or ideas of a Christian congregation ; The Lord descended from above , And bow'd the heavens most high . In truth , however , the faults which have been mentioned are found in a large proportion of devotional poetry ...
Page 43
... express correct sentiments , with considerable truth and elegance . There have lately found their way into our selections a few by Taylor , the learned editor of Lysias and Demosthenes , some of which are solemn and impressive . There ...
... express correct sentiments , with considerable truth and elegance . There have lately found their way into our selections a few by Taylor , the learned editor of Lysias and Demosthenes , some of which are solemn and impressive . There ...
Page 51
... express his own opinions in his own way ; and to call the system embodying them by his own name , or any other not already appropriated . But he has no right to use a term , the obvi- ous tendency of which must be to deceive and mystify ...
... express his own opinions in his own way ; and to call the system embodying them by his own name , or any other not already appropriated . But he has no right to use a term , the obvi- ous tendency of which must be to deceive and mystify ...
Page 57
... express de- clarations , to introduce two other objects of invocation besides the Father , and to make Jesus Christ himself one of them . Does this seem like adhering to the plain and express direc- tions of scripture ? Again ; how can ...
... express de- clarations , to introduce two other objects of invocation besides the Father , and to make Jesus Christ himself one of them . Does this seem like adhering to the plain and express direc- tions of scripture ? Again ; how can ...
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Popular passages
Page 114 - As I live, saith the Lord, I have no pleasure in the death of the wicked; but that the wicked turn from his way and live, turn ye, turn ye, from your evil ways; for why will ye die?
Page 376 - ... loved them, and washed them from their sins in his own blood, and rejoicing in hope of the glory of God.
Page 178 - To what purpose is the multitude of your sacrifices unto Me ? saith the LORD : I am full of the burnt offerings of rams, and the fat of fed beasts ; and I delight not in the blood of bullocks, or of lambs, or of he-goats.
Page 175 - But when he heard it, he said, They that are whole have no need of a physician, but they that are sick. But go ye and learn what this meaneth, I desire mercy, and not sacrifice : for I came not to call the righteous, but sinners.
Page 414 - Wherefore then serveth the law? It was added because of transgressions, till the seed should come to whom the promise was made; and it was ordained by Angels in the hand of a mediator. Now a mediator is not a mediator of one, but God is one.
Page 360 - Two women shall be grinding at a mill, the one shall be taken and the other left.
Page 439 - Ye are the children of the prophets, and , of the covenant which God made with our fathers, saying unto Abraham, And in thy seed shall all the kindreds of the earth be blessed. 26 Unto you first God, having raised up his Son Jesus, sent him to bless you, in turning away every one of you from his iniquities.
Page 195 - Now the end of the commandment is charity out of a pure heart, and of a good conscience, and of faith unfeigned...
Page 351 - ... eye hath not seen, nor ear heard, nor the heart of man conceived.
Page 461 - There was a certain rich man, which was clothed in purple and fine linen, and fared sumptuously every day; and there was a certain beggar named Lazarus, which was laid at his gate full of sores, and desiring to be fed with the crumbs which fell from the rich man's table: moreover the dogs came and licked his sores.