The New England Quarterly Magazine, Volume 11802 |
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... genius ? Are they more engaged in dif ipation of time and fortune ? Or are they more parfimonious ? We believe we may fafely answer in the negative each of these interrog- atories . Why then have not literary publications fucceeded here ...
... genius ? Are they more engaged in dif ipation of time and fortune ? Or are they more parfimonious ? We believe we may fafely answer in the negative each of these interrog- atories . Why then have not literary publications fucceeded here ...
Page 46
... genius , the charm of literature , the force of habit , the imperiousness of cir- cumstances ; they have not exposed the mysterious links of that chain , which connects the parts of human conduct , and binds to gether the deftinies of ...
... genius , the charm of literature , the force of habit , the imperiousness of cir- cumstances ; they have not exposed the mysterious links of that chain , which connects the parts of human conduct , and binds to gether the deftinies of ...
Page 47
... genius . Our sketches will fometimes be incomplete , reprefenting only a rough outline or a short section ; and sometimes will afford a more full exhibition . A miniature representation of a finished edifice will give more pleasure and ...
... genius . Our sketches will fometimes be incomplete , reprefenting only a rough outline or a short section ; and sometimes will afford a more full exhibition . A miniature representation of a finished edifice will give more pleasure and ...
Page 49
... genius of Italy and of France . Though a part of the building has been destroyed by fire , the chamber is still religiously preserved in which Copernicus was born . His remains are buried under a flat stone , in one of the fide aifles ...
... genius of Italy and of France . Though a part of the building has been destroyed by fire , the chamber is still religiously preserved in which Copernicus was born . His remains are buried under a flat stone , in one of the fide aifles ...
Page 52
... genius and excellent man Pafcal , in fpeaking of the philosophy of Descartes , says , I can " never forgive Descartes ; he was very anxious throughout the whole of his philosophy to do without a First Cause ; yet , " adds he , " he ...
... genius and excellent man Pafcal , in fpeaking of the philosophy of Descartes , says , I can " never forgive Descartes ; he was very anxious throughout the whole of his philosophy to do without a First Cause ; yet , " adds he , " he ...
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Common terms and phrases
Æneid almoſt alſo animals appear beauty becauſe beſt buſineſs cauſe character Chriſtian circumſtance confiderable confidered conſequence converſation courſe defire deſcribed deſign diftinguiſhed diſplay dreſs eaſy Engliſh eſtabliſhed exerciſe exiſt faid falſe fame faſhion fays feems female filk fince firſt fituation fome foon friendſhip fuch fufficient genius happiness heart himſelf hiſtory houſe human inſtances inſtruction intereſt itſelf juſt ladies laſt leaſt leſs mankind manner maſter mind moral moſt muſt nature neceſſary obſerved occafion paffion paſſage perſon philoſopher pleaſing pleaſure poet praiſe preſent preſervation principles publiſhed purpoſe reaſon religion reſpect ſame ſays ſcarcely ſcene ſchool ſcience ſecond ſeems ſeen ſenſe ſenſible ſentiments ſeveral ſhall ſhe ſhew ſhort ſhould ſmall ſociety ſome ſometimes ſpeak ſpecies ſpirit ſpring ſtands ſtate ſtill ſtrong ſtudy ſubject ſuch ſupport ſuppoſed ſyſtem taſte themſelves theſe thing thoſe thoughts tion underſtanding univerſally uſed verſe virtue whoſe writing young
Popular passages
Page 86 - Wheeling unshaken through the void immense ; And speak, O man ! does this capacious scene With half that kindling majesty dilate Thy strong conception, as when Brutus rose Refulgent from the stroke of Caesar's fate, Amid the crowd of patriots ; and his arm Aloft extending, like eternal Jove When guilt brings down the thunder, call'd aloud On Tully's name, and shook his crimson steel, And bade the father of his country hail ? For lo ! the tyrant prostrate on the dust, And Rome again is free...
Page 255 - Fame is the spur that the clear spirit doth raise (That last infirmity of noble mind) To scorn delights, and live laborious days : But the fair guerdon when we hope to find, And think to burst out into sudden blaze, Comes the blind Fury with the abhorred shears And slits the thin-spun life. But not the praise...
Page 79 - Sir Joshua Reynolds was, on very many accounts, one of the most memorable men of his time. He was the first Englishman who added the praise of the elegant arts to the other glories of his country. In taste, in grace, in facility, in happy invention, and in the richness and harmony of colouring, he was equal to the great masters of the renowned ages.
Page 223 - No, sir ; there is nothing which has yet been contrived by man, by which so much happiness is produced as by a good tavern or inn.
Page 129 - A person who is addicted to play or gaming, though he took but little delight in it at first, by...
Page 82 - That tongue which set the table on a roar, And charm'd the public ear, is heard no more ! Clos'd are those eyes, the harbingers of wit Which...
Page 131 - ... it is for us to gain habits of virtue in this life, if we would enjoy the pleasures of the next.
Page 72 - He was certainly not fitted for the general commerce of the world, or for the business of active life. The comprehensive speculations with which he had been occupied from his youth, and the variety of materials which his own invention...
Page 131 - ... and virtue, if we would be able to taste that knowledge and perfection, which are to make us happy in the next. The seeds of those spiritual joys and raptures, which are to rise up and flourish in the soul to all eternity, must be planted in her during this her present state of probation. In short, heaven is not to be looked upon only as the reward, but as the natural effect of a religious life.
Page 80 - His talents of every kind, powerful from nature, and not meanly cultivated by letters, his social virtues in all the relations, and all the habitudes of life, rendered him the centre of a very great and unparalleled variety of agreeable societies, which will be dissipated by his death. He had too much merit not to excite some jealousy, too much innocence to provoke any enmity. The loss of no man of his time can be felt with more sincere, general, and unmixed sorrow.