The Works...S. King, 1824 |
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Page 26
... applying it . The chief difference is , that the examples in Scripture are not annexed to the rules with the didactic regularity to which we are now - a - days accustomed , but delivered dispersed- v , as particular occasions suggested ...
... applying it . The chief difference is , that the examples in Scripture are not annexed to the rules with the didactic regularity to which we are now - a - days accustomed , but delivered dispersed- v , as particular occasions suggested ...
Page 32
... applied . An argument has been also proposed on the same side of the question , of this kind . Together with the instinct , there must have been implanted , it is said , a clear and precise idea of the object upon which it was to attach ...
... applied . An argument has been also proposed on the same side of the question , of this kind . Together with the instinct , there must have been implanted , it is said , a clear and precise idea of the object upon which it was to attach ...
Page 47
... applied ; when these considerations are put together , it may appear very doubtful , whether we ought or ought not to give any thing . But when we reflect , that the misery before our eyes excites our pity , whether wé will or not ...
... applied ; when these considerations are put together , it may appear very doubtful , whether we ought or ought not to give any thing . But when we reflect , that the misery before our eyes excites our pity , whether wé will or not ...
Page 68
... applied to persons , arc Natural or adventitious : Alienable or inalienable : Perfect or imperfect . I. Rights are natural or adventitious . Natural rights are such as would belong to a man although there subsisted in the world no civil ...
... applied to persons , arc Natural or adventitious : Alienable or inalienable : Perfect or imperfect . I. Rights are natural or adventitious . Natural rights are such as would belong to a man although there subsisted in the world no civil ...
Page 75
... applied to the sustentation of human life . Consequently all waste and misapplication of these productions , is contrary to the Divine intention and will ; and there- fore wrong , for the same reason that any other crime is so . Such as ...
... applied to the sustentation of human life . Consequently all waste and misapplication of these productions , is contrary to the Divine intention and will ; and there- fore wrong , for the same reason that any other crime is so . Such as ...
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act of parliament adultery advantage amongst authority capital punishment CHAP charity Christ Christian civil common concerning concubinage conduct consent consequence consideration constitution contract crime danger daugh depend distinction Divine drunkenness duty effect established evil expected expediency father fornication fortune give guilt gulated habit happiness hath House of Commons human husband injury intended interest Jews judgment justice labour law of nature legislature less liberty ligion Lord mankind marriage means ment mind ministers of religion mischief mixed government moral motives nations necessary ness oath object obligation observed offender parents particular parties perjury person pleasure polygamy possession prayer principle produce profession promise punishment purpose question reason religion religious Roman law rule sabbath Scripture sense servant sion species subsistence suffer suppose thing thou tion truth unto usury virtue whilst woman
Popular passages
Page 258 - See, for that the LORD hath given you the sabbath, therefore he giveth you on the sixth day the bread of two days; abide ye every man in his place, let no man go out of his place on the seventh day.
Page 231 - LOOKING UNTO JESUS THE AUTHOR AND FINISHER OF OUR FAITH ; WHO FOR THE JOY THAT WAS SET BEFORE HIM ENDURED THE CROSS, DESPISING THE SHAME, AND IS SET DOWN AT THE RIGHT HAND OF THE THRONE OF GOD. FOR CONSIDER HIM THAT ENDURED SUCH CONTRADICTION OF SINNERS AGAINST HIMSELF, LEST YE BE WEARIED AND FAINT IN YOUR MINDS.
Page 257 - And on the seventh day God ended his work which he had made; and he rested on the seventh day from all his work which he had made. And God blessed the seventh day, and sanctified it: because that in it he had rested from all his work which God created and made.
Page 190 - It is good for a man not to touch a woman. Nevertheless, to avoid fornication, let every man have his own wife, and let every woman have her own husband.
Page 184 - And early in the morning he came again into the temple, and all the people came unto him; and he sat down, and taught them.
Page 153 - Neither was there any among them that lacked ; for as many as were possessors of lands or houses sold them, and brought the prices of the things that were sold, and laid them down at the Apostles' feet ; and distribution was made unto every man, according as he had need.
Page 190 - So then if, while her husband liveth, she be married to another man, she shall be called an adulteress : but if her husband be dead, she is free from that law ; so that she is no adulteress, though she be married to another man.
Page 299 - Do that which is good, and thou shalt have praise of the same : for he is the minister of God to thee for good. But if thou do that which is evil, be afraid ; for he beareth not the sword in vain : for he is the minister of God, a revenger to execute wrath upon him that doeth evil. Wherefore ye must needs be subject, not only for wrath, but also for conscience sake.
Page 195 - Moses because of the hardness of your hearts suffered you to put away your wives : but from the beginning it was not so. And I say unto you, Whosoever shall put away his wife, except it be for fornication, and shall marry another, committeth adultery : and whoso marricth her which is put away doth commit adultery.
Page 125 - Lord thine oaths; but I say unto you, Swear not at all; neither by heaven, for it is God's throne; nor by the earth, for it is his footstool; neither by Jerusalem, for it is the city of the great King. Neither shalt thou swear by thy head, because thou canst not make one hair white or black. But let your communication be, Yea, yea; Nay, nay; for whatsoever is more than these cometh of evil.