only by the splendor of her sister city and twin capital of Christ's Kingdom.w

Even as the Waters.-Hear, O Israel! Children of Jacob! The night of dispersion is past. The day of gathering has dawned. The tempests that broke above the heads of your ancestors have spent their fury, and the clouds have parted and are rolling away. The barren ground, refreshed by the fearful visitation, has brought forth abundantly, and a ripened harvest awaits the reaper's cycle. The revivifying rains, having fulfilled their mission, must now return to the ocean whence they were taken. Such is the meaning, the symbolism, of the scattering and gathering of Israel.

w, Isa. 2:3.

In April 1840, Orson Hyde and John E. Page, both Apostles, were sent from Illinois on a mission to Palestine, to bless the soil, that its barrenness might depart and the way be opened for the restoration of the Jews to their ancient homeland. John E. Page faltered and fell by the way, but Orson Hyde accomplished his mission. On the 24th of October, 1841, from the summit of the Mount of Olives, overlooking Jerusalem, he offered to the God of Israel, a fervent and eloquent prayer in behalf of his down-trodden people. He blessed the sterile land that in might once more become fruitful, and that Judah might repossess his heritage. Elder Hyde afterwards predicted that the British nation would take an active part in the redemption of Palestine; a prophecy fulfilled during the World War. In 1872, President George A. Smith went with a party from Salt Lake City, and again dedicated the Holy Land for the return of the Jews and the rebuilding of Jerusalem.

ARTICLE TWENTY-THREE.

The Zion of Latter Days.

A Work of Preparation.-The Church of Jesus Christ of Latter-day Saints stands for the gathering of the House of Israel and the building of the modern Zion, New Jerusalem, preparatory to the Millennial reign of righteousness. Israel must be gathered, because it is the God of Israel who is coming to reign, and the descendants of Jacob are the only people who have the right to receive him when he appears. And they must become pure in heart, in order to be worthy of that high privilege.

To His Own-The Christ is coming to "his own," as he came anciently; but it will not be said again that "his own received him not." They are even now preparing to receive him, as fast as circumstances will allow. All of "Mormonism's" varied activities-proselyting, migrational, colonizing, commercial, industrial and educational-have this as their paramount objective. The Latter-day Saints claim lineal descent from the Hebrew patriarchs. They are literally of the seed of Abraham, Isaac and Jacob—mostly through Ephraim, the "first-born" in the divine process of gathering Israel and bringing forth Zion.

The Ensign Lifted. It devolved upon Joseph Smith, a lineal descendant of Joseph of old, to begin, upon the Land of Joseph, the gathering of God's people from the nations. The organization of the Church was the setting up of the prophetic "Ensign," to assemble the outcasts of Israel, and gather together the dispersed of Judah from the four corners of the earth." Joseph lived only long enough to as

a, Isa. 11:12.

semble a portion of the half tribe of Ephraim, to which he belonged; but the work begun by him will go on until all the tribes of Israel are gathered, and the way is fully prepared for the blest reign of the King of Kings.

Place and Plan.-The Church, organized on the sixth of April, 1830, was less than one year old when it removed from its birth-place, Fayette, New York, to Kirtland, Ohio, where its infancy was cradled. There the Prophet announced the place for the New Jerusalem and the plan whereby the Holy City was to be established. Western Missouri was the place. The plan became known as "The United Order."

They are the only

The Pure in Heart. "This is Zion-the pure in heart." So said Joseph Smith. For Zion is not only a place; it is also a people and a condition. "Blessed are the pure in heart; for they shall see God." ones who will be permitted to see Him. where Zion the people will assemble for that purpose. In a general sense, the whole of America, North and South, is the Land of Zion. Specifically, Zion, "the place for the city," is in Jackson County, Missouri,&

Zion the place is

Consecration.-The Zion of old-Enoch's commonwealth-was sanctified and translated through obedience to the Law of Consecration," a heaven-revealed principle subsequently practiced by the followers of Christ, both Jews and Nephites. The modern Zion, "the perfection of

b, D. & C. 45:64-71; 57:1-4.

C, Ib. 104:48.

d, Ib. 97:21.

e, Matt. 5:8.

f, Hist. Ch. Vol. 6 pp. 318, 319.

g, D. & C. 57:2.

h, Moses 7:18-21.

i, Acts 4:32-35; 4 Nephi 1:2, 3.

beauty," "the joy of the whole earth," is to be brought forth upon precisely the same principle-"every man seeking the interest of his neighbor, and doing all things with an eye single to the glory of God.”k

Equality and Unity.-As a preliminary to the wonderful achievement in prospect, the Latter-day Saints were required to consecrate all their properties to the Lord. This was done, not to enrich any man nor any set of men, but. to establish equality in material possessions, as a prerequisite to the unity and power necessary for the mighty undertaking. Equality-not of intelligence and capacity, of course, but of ownership and of opportunity to advance and achieve this was the purpose in view. The members of the community were to be equal in earthly things, that they might be "equal in obtaining heavenly things."

A Celestial Law. It was a law of the Celestial Kingdom-the Zion of Eternity-that the Saints were required to obey, to the end that the Lord's will might be done on earth even as it is done in heaven-that Earth might become a heaven, in fact, and they who made it so be prepared for "a place in the celestial world."

Stewardships. It was not proposed to take from the people their possessions, and demand all their time and service, without making ample provision for their support. They were not to be pauperized, but enriched, through obedience to God's law. The properties they consecrated— farms, printing offices, mills, work-shops, money, etc.—were to be returned to them as "stewardships," differing, as talents, aptitudes, and the ability to handle much or little differ, but all to be managed in the interest of the common cause. All earnings were to go into a general fund, from

j, Psalms 50:2: 48:2.

k, D. & C. 82:19.

1, Ib. 78:5-7.

which each steward would derive a maintenance, "every man according to his wants and his needs, inasmuch as his wants are just."m

First Bishops. The introduction of this system was the occasion for the call of the first Bishops. The men chosen to manage, under the direction of the First Presidency, the temporalities of the United Order, were Edward Partridge and Newel K. Whitney. The former, as Bishop in Zion, received consecrations of properties and assigned stewardships at Independence, Missouri. The latter officiated in a similar capacity at Kirtland, Ohio, the headquarters of a Stake of Zion."

Against Lawlessness.-The United Order did not encourage lawlessness. It was the very antithesis of anarchy. It stood for law and government, for wise and good government-the government of God for the benefit of man. Sounding the death-knell of monopoly, fraud, and the misuse of power and privilege, it proposed to do away with class distinctions, founded on pride, vanity and the worship of wealth. It would abolish such conditions-not by violence, but peacefully and by common consent. Doctrine, not dynamite; humility, not self-assertion; love of God and fellow man, not hatred and strife, were to effect the desired emancipation. Under the benign influence of the Holy Spirit-God's gift to all who take upon them his name envy and greed would give way to brotherly love and mutual helpfulness.

No Drones in the Hive.-While philanthropic in the highest degree, the United Order was no mere alms-giving concern, no eleemosynary institution. Every member of the community was expected to work, to do that for which he

m, D. & C., 82:17.

n, Ib. 41:9; 72:8.