"For I the Almighty have laid my hand upon the nations to scourge them for their wickedness; and plagues shall go forth, and they shall not be taken from the earth until I have completed my work, which shall be cut short in righteousness. Until all (shall know me, who remain, even from the least unto the greatest, and shall be filled with the knowledge of the Lord and shall see eye to eye." After Testimony, Indignation.-The Lord's servants. were "to go forth among the Gentiles for the last time," "to bind up the law and seal up the testimony," and "prepare the Saints for the hour of judgment." "And after your testimony cometh wrath and indignation upon the people. "For after your testimony cometh the testimony of earthquakes that shall cause groanings in the midst of her, and men shall fall upon the ground and shall not be able to stand. "And also cometh the testimony of the voice of thunderings and the voice of lightnings, and the voice of tempests, and the voice of the waves of the sea, heaving themselves beyond their bounds. "And all things shall be in commotion; and surely, men's hearts shall fail them; for fear shall come upon all people."i Again: "The earth shall tremble and reel to and fro as a drunken man; and the sun shall hide his face, and shall refuse to give light, and the moon shall be bathed in blood, and the stars shall become exceeding angry, and shall cast themselves down as a fig that falleth from off a fig tree."k The Question of Cause.-Who will cause these ter i, D. &. C. 84:96-98. i, Ib. 88:88-91. k, Ib. 88:87. rible calamities? Not man-that is certain; though his conduct may justify them. Men can stir up strife and precipitate war. They can even bring pestilence and famine. But they cannot stir up tempests and earthquakes, cause whirlwinds and tidal-waves, or govern the action of sun, moon and stars. These, with other convulsions of nature, no less than war, famine and pestilence, are among God's judgments upon the workers of iniquity. Satan, "prince of the powers of the air," may be immediately responsible for these fearful disturbances; but he can do only what he is permitted to do by the All-just and All-merciful, who looses him or holds him in check. The Divine Purpose.-And what is the purpose-the ultimate purpose of it all? Destruction? No, a thousa id time; no, except in so far as destruction must at times precede reconstruction, and is necessary to preserve what is worth preserving. The world's welfare is the object in view. God's wrath, however fiercely it burns, is not comparable to petty human anger. His work and his glory is "to bring to pass the immortality and eternal life of man," and if, in the process, He uses the powers of destruction, as well as the powers of contruction-for "all power" is his, "in heaven and in earth""-it is because such a course has become necessary and is for the best. However severe his chastisements, we can rest assured of this: Hatred of humanity has no place in the heart of Him who "so loved the world" that he "gave his Only Begotten Son" to save it from eternal damnation. Why Calamities Come.-Calamities do not come upon the world merely to scourge the wicked and avenge the wrongs of the righteous. The primal aim of Divine Punish ment is to purify, and if possible save those upon whom the "Great Avenger" lays a chastening hand. The object is to bring sinners to repentance, to throw down the barriers that prevent men from coming to Christ, and turn into the upward path those bent upon pursuing the downward road. The Gospel saves all who are willing to be saved, and who show their willingness by their obedience, their faith by their works. It also aims to save the unwilling and disobedient-here if possible, and if not here, the hereafter. Wars and other woes are sent to put a stop to men's evil practices, lest they add sin to sin and pile up guilt to their greater condemnation. To be swept off the earth and ministered to in the spirit world, is not the worst fate that can befall the wicked. Omnipotence wields the powers of destruction in such a way as to make of them instruments of salvation. It may seem cruel, but in reality it is kind. Safety With The Priesthood. The Almighty does not hurl the shafts of affliction against the righteous, especially against helpless innocence; but in pursuance of his benevolent designs, and to effect the greatest good to the greatest number, He permits the destroyer to exercise his agency in a world where good and bad, old and young, al classes and all qualities, dewll. Some of the woes thus launched fall partly upon the choicest of God's children, unless faith be there as doubtless He intends-faith and the power of the Priesthood, to intervene for their preservation. "The just shall live by faith," it is written, and the Priesthood is a shield to those who bear it and to those who honor its possessors." o, Said President Woodruff, in his address upon the judgments: "Can you tell me where the people are who will be shielded and protected from these great calamities? I'll tell you: The priesthood of God who honor their priesthood, and who are worthy of their blessings. . . No other people have a right to be shielded The Chastening of the Lord.--"My son," says the ancient Wise Man, "despise not the chastening of the Lord; neither be weary of his correction: For whom the Lord loveth, he correcteth; even as a father the son in whom he delighteth." Bearing in mind this sapient admonition, let us not be doubtful of the Divine Purpose in sending forth the destroyer, whether in the shape of war, pestilence and famine, partly caused by human' agency; or in earthquakes, cyclones, and other fierce convulsions, over which man has absolutely no control. They are all phases of "The Battle of the Great God," intent upon clearing the way for the coming of the Perfect One, bringing order out of chaos, overthrowing wrong and establishing right, to the end that the human race may be permanently blest and the righteous possess in peace the heritage prepared for them from the foundation of the world. from these judgments. They are at our very doors; not even this people will escape them entirely. They will come down like the judgments of Sodom and Gomorrah, and none but the priesthood will be safe from their fury." The President meant, no doubt, to include in this reference those who follow the servants of the Lord and are guided by their counsels. He was speaking to a general congregation, and said, in addition to the words just quoted: "If you do your duty, and I do my duty, we shall have protection, and shall pass through the afflictions in peace and safety." p, Prov. 3:12. q, D. & C. 88:114. ARTICLE TWENTY-SEVEN. The Consummation. Time, mighty daughter of Eternity! Gathering the Gatherers.-The Dispensation of the Fulness of Times is distinctively a gathering dispensa tion. But it stands for more-far more than the assembling of the dispersed House of Israel. It is the spiritual harvest-time of all the ages, the long-heralded Era of Restitution, when the great Garnerer of "all things in Christ" will reveal himself in power and glory, and place the capstone on the temple of heaven-inspired human achievement. The gathering of Israel is only the preface to the book, only the prologue to the play. The gathering of the gatherers-such is the meaning of the preliminary work now in progress, a work in which Gods, angels and men have joined. The Final Development. This great era of restoration was made necessary by the departure of the Christian word from the faith delivered to the former-day Saints. But that is not its full significance. In accordance with the foreknowledge of God, and in consonance with his a, “Elias," Canto 5, p. 37, annotative edition. b, Acts 3:21. |