ARTICLE THIRTY-FOUR.

The Gospel's Accessories.

Many Ways to the Heart.-There is only one way into the Kingdom of Heaven, but there are many ways into the human heart; and the Church of Christ, in its mission of promulgating truth and turning souls to righteousness, has legitimate use for every avenue to that heart. Poetry, music, art in general, as well as science and philosophy-all these can be utilized as auxiliaries in the carrying on of the Lord's manifold work. They may not be essential parts of the divine message, but they prepare the way for its acceptance and are the forerunners of greater things. This, to my thinking, is the main reason why they are in the world. There is something purifying, ennobling, exalting, in all true poetry, true music, real science and genuine philosophy.

The Poet's Mission.-"The poets of the world," says the poetic Dr. Holland, "are the prophets of humanity. They forever reach after and foresee the ultimate good. They are evermore building the paradise that is to be, painting the millennium that is to come, restoring the lost image of God in the human soul. When the world shall reach the poet's ideal, it will arrive at perfection; and much good will it do the world to measure itself by this ideal and struggle to lift the real to its lofty level."a

In the light of such a noble utterance, how paltry the ordinary concept of the poet as a mere verse-builder. His true mission is to exalt the ideal, and encourage the list

a, Lessons in Life, by Timothy Titcomb (J. G. Holland)-Lesson 22, "The Poetic Test."

less or struggling real to advance toward it and eventually attain perfection.

Dreamers and Builders.-In this age of money-worship, the poet is often referred to, and at times even ridiculed, as a "dreamer." But the ridicule, when applied to a real poet, a true son or daughter of the Muses, is pointless. The poet is a dreamer; but so is the architect and the projector of railroads. All creative minds are dreamful, imaginative, poetic. Were it otherwise, nothing worth while would be created. If there were no dreamers, there would be no builders. Both are necessary to progress. Every art and every science has its share of poetic idealism, of poetic enthusiasm, and must have it, in order to achieve best results.

Well worthy of a place beside Doctor Holland's beautiful thought on poets and their ideals, is the following sentiment on dreamers, from the pen of the popular essayist, James Allen: "As the visible world is sustained by the invisible, so men, through all their trials and sins and sordid vocations, are nourished by the beautiful visions of their solitary dreamers. Humanity cannot forget its dreamers; it cannot let their ideals fade and die; it lives in them; it knows them as the realities which it shall one day see and know. Composer, sculptor, painter, poet, prophet, sage, these are the makers of the after-world, the architects of heaven. The world is beautiful because they have lived; without them, laboring humanity would perish."

Poets and Prophets.-Poets are prophets of a lesser degree; and the prophets are the mightiest of the poets. They hold the key to the symbolism of the universe, and they alone are qualified to interpret it.

b, As a Man Thinketh, "Visions and Ideals."

Prophets, mightiest of the poets,
They to whom the Gods tell secrets,
Doing naught till true revealings
Have made wise their trusted şervants,
Who in turn make wise the people;
Bringing past and future present
For the betterment of all men,
Earth for every change preparing
On her pilgrimage to glory.c

Rhymes and Rhymesters.-There are rhymesters who are neither poets nor prophets; and there are prophets and poets who never build a verse nor make a rhyme. Rhyme is no essential element of poetry. Versification is an art used by the poet to make his thought more attractive. The rhyme pleases the ear and helps the sentiment to reach the heart a ticket of admission, as it were. A musical instrument is painted and gilded, not to improve its melodic of harmonic powers, but to make it beautiful to the eye, while its music appeals to the ear and charms the soul. Rhyme sustains about the same relation to poetry, as paint or gold leaf to the piano or organ. Clothing adds nothing to one's stature, to one's mental or moral worth; but it enables one to appear well in society. “The apparel” may "proclaim," but it does not make "the man." Neither does rhyme make poetry.

The Essence of Poetry. The essence of poetry is its idealism, its symbolism. The Creator has built his universe upon symbols, the lesser suggesting and leading up to the greater; and the poetic faculty-possessed in fulness by the prophet-recognizes and interprets them. "All things have their likeness.'d All creations testify of their creator. They

c, Love and the Light," p. 68.

d, Moses 6:63.

point to something above and beyond themselves. That is why poetry of the highest order is always prophetic or infinitely suggestive; and that is why the poet is a prophet, and why there is such a thing as poetic prose.

"Consider the lilies of the field, how they grow. They toil not, neither do they spin; and yet I say unto you, that even Solomon, in all his glory was not arrayed like one of these." "e

That is poetry, real poetry, full of rhythm, yet having no rhyme.

Above and Beyond.-Anything is poetic that suggests something greater than itself. The lilies of the field suggested to the Savior's poetic mind the glory of Solomon. He used them as a means of instilling into the minds of his doubting disciples the great lesson of trust in Providence.

Man, fashioned in the divine image, suggests God, and is therefore "a symbol of God," as Carlyle affirms.f But Joseph Smith said it first and more fully. He declared God to be "An Exalted Man." To narrow minds, this is blasphemy. To the broad-minded, it is poetry-poetry of the sublimest type.

Poetic Ordinances.-The bread and water used in the Sacrament of the Lord's Supper, represent something greater than those emblems-something above and beyond. The whole sacred ceremony is a poem in word and action.

The same is true of Baptism, which stands for birth, creation, burial and resurrection. Fatherhood and motherhood are both symbolized in the baptismal ordinance, the true form of which is immersion. Any deviation from that mode destroys its poetic suggestiveness, its symbolism.

e, Matt. 6:28, 29; Luke 12:27.

f, Sartor Resartus, 3, "Symbols."

The Greatest Poet and Prophet.-Jesus Christ, the greatest of all prophets, was likewise the greatest of all Foets. He comprehended the universe and its symbolism as no one else ever did or could. He knew it through and through. What wonder? Had he not created it, and was it not made to bear record of him? He taught in poetic parables, taking simple things as types of greater things. and teaching lessons that lead the mind upward towards the ideal, towards perfection. The Gospel of Christ is replete with poetry. It is one vast poem from beginning to end.

What of Philosophy--"Philosophy is the account which the human mind gives to itself of the constitution of the world." So says that great modern philosopher, Ralph Waldo Emerson. In Article Eleven I have pointed out the similarity between Plato's concept of causes that produced the universe, and Joseph Smith's teaching upon the origin and purpose of the great plan of eternal progression. But Joseph did not get his philosophy from Plato. He had it directly from the divine Source of Plato's inspiration. There is no plagiarism in this semi-paralleling of a sublime thought. In like manner Confucius taught, in a negative way, the Golden Rule, afterwards taught affirmatively and more fully by Jesus of Nazareth. Truth, whether uttered by ancient sage or by modern seer, is worthy of all acceptance.

Emerson on "Compensation."-Few things of a philosophic nature appeal to me more strongly than Emerson's great essay on "Compensation." Says that master of thought and expression:

g, Moses 6:63.

h, Representative Men, Plato, p. 51.