The English Works of Thomas Hobbes of Malmesbury, Volume 3J. Bohn, 1839 - Philosophy, English |
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Page 5
... of actions , many particular circumstances . This decaying sense , when we would express the thing itself , I mean fancy itself , we call imagination , as I said 2 . before but when we would express the decay OF IMAGINATION . 5.
... of actions , many particular circumstances . This decaying sense , when we would express the thing itself , I mean fancy itself , we call imagination , as I said 2 . before but when we would express the decay OF IMAGINATION . 5.
Page 13
... means we have seen produce the like of that which we aim at ; and from the thought of that , the thought of means to that mean ; and so continually , till we come to some beginning within our own power . And because the end , by the ...
... means we have seen produce the like of that which we aim at ; and from the thought of that , the thought of means to that mean ; and so continually , till we come to some beginning within our own power . And because the end , by the ...
Page 42
... means , which is called utile , profitable ; and as many of evil : for evil in Delightful . promise , is that they call turpe ; evil in effect , and Unpleasant . end , is molestum , unpleasant , troublesome ; and Unprofitable . evil in ...
... means , which is called utile , profitable ; and as many of evil : for evil in Delightful . promise , is that they call turpe ; evil in effect , and Unpleasant . end , is molestum , unpleasant , troublesome ; and Unprofitable . evil in ...
Page 44
... means by which these riches are sought . Ambition . Desire of office , or precedence , AMBITION : a name used also in the worse sense , for the reason before mentioned . Desire of things that conduce but a little to our ends , and fear ...
... means by which these riches are sought . Ambition . Desire of office , or precedence , AMBITION : a name used also in the worse sense , for the reason before mentioned . Desire of things that conduce but a little to our ends , and fear ...
Page 51
... mean the felicity of this life . For there is no such thing as perpetual tranquillity of mind , while we live here ; because life itself is but motion , and can never be without desire , nor without fear , no more than without sense ...
... mean the felicity of this life . For there is no such thing as perpetual tranquillity of mind , while we live here ; because life itself is but motion , and can never be without desire , nor without fear , no more than without sense ...
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Common terms and phrases
actions amongst angels apostles appetite Aristotle assembly authority believe body called cause cerning chapter Christ Christian Church civil law civil sovereign command common commonwealth consequently consisteth contrary counsel covenant crime death desire dishonour divers doctrine dominion doth dream earth enemy eternal evil excommunication faith false fancy fear Ghost give God's hath heaven Holy honour idolatry injustice Israel Jesus Jews judge judgment justice king kingdom kingdom of God law of nature liberty living Lord maketh man's mand manifest manner ment ministers miracles monarch monwealth Moses motion obedience obey obliged Old Testament opinion ordained passions pastors peace person phantasms Pope princes prophets punishment purgatory reason reign religion saith Saviour Scripture sense signify signs soever sometimes sove sovereign power sovereignty speak speech spirit supernatural Testament thereby thing thou thought tion unto verse virtue whatsoever wherein whereof words worship
Popular passages
Page 596 - Else what shall they do which are baptized for the dead, if the dead rise not at all ? Why are they then baptized for the dead?
Page 562 - Thou knowest the commandments, Do not commit adultery, Do not kill, Do not steal, Do not bear false witness, Defraud not, Honour thy father and mother.
Page 101 - In such condition there is no place for Industry, because the fruit thereof is uncertain, and consequently no culture of the earth ; no Navigation, nor use of the commodities that may be imported by sea ; no commodious Building ; no instruments of moving...
Page 420 - He that wandereth out of the way of understanding shall remain in the congregation of the dead.
Page 600 - Agree with thine adversary quickly, whiles thou art in the way with him; lest at any time the adversary deliver thee to the judge, and the judge deliver thee to the officer, and thou be cast into prison. Verily I say unto thee, Thou shalt by no means come out thence, till thou hast paid the uttermost farthing.
Page 103 - To this war of every man, against every man, this also is consequent; that nothing can be unjust. The notions of right and wrong, justice and injustice, have there no place. Where there is no common power, there is no law: where no law, no injustice.
Page 416 - Now that the dead are raised, even Moses shewed at the bush, when he calleth the Lord the God of Abraham, and the God of Isaac, and the God of Jacob. For he is not a God of the dead, but of the living : for all live unto him.
Page 492 - Wherefore, of these men which have companied with us, all the time that the Lord Jesus went in and out among us, beginning from the baptism of John, unto that same day that he was taken up from us, must one be ordained to be a witness with us of his resurrection.
Page 525 - For it seemed good to the Holy Ghost, and to us, to lay upon you no greater burden than these necessary things, " that ye abstain from meats offered to idols, and from blood, and from things strangled, and from fornication, from which if ye keep yourselves, ye shall do well.
Page 397 - Yea, they made their hearts as an adamant stone, lest they should hear the law, and the words which the Lord of Hosts hath sent in his spirit by the former prophets: therefore came a great wrath from the Lord of Hosts.