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able actions advantages affectation againſt appear argument believe better body bring brought caſe character Chriſtian common Conſcience conſequently conſider doubt duty enter evil expect fact fall feel firſt force give glory gods hand happineſs haſt heart heaven himſelf honour human Humility imaginations intereſt juſt kind laſt leaſt leſs light live look man's mankind matter means ment MICHIGAN mind moral moſt muſt nature never obſervation opinion particular paſſion pleaſure poor preſent Pride principle proud reaſon religion riches riſe ſaid ſame ſay ſee ſeem SERMON ſet ſhall ſhe ſhould ſome ſoul ſpirit ſtand ſtate ſtill ſubject ſuch tell thee themſelves theſe thing thoſe thou thought thouſands tions true truſt truth unto vice virtue whole whoſe wicked wiſdom wiſe
Page 168 - The face of the Lord is against them that do evil, to cut off the remembrance of them from the earth.
Page 148 - Tis all nature can bear. — Good GOD ! see how it keeps his weary soul hanging upon his trembling lips, willing to take its leave, but not suffered to depart. Behold the unhappy wretch led back to his cell...
Page 183 - FOR our converfation is in heaven ; from whence alfo we look for the Saviour, the Lord Jefus Chrift ; who fhall change our vile body, that it may be fafhioned like unto His glorious body, according to the working whereby He is able even to fubdue all things unto Himfelf.— From tfc Epijile.
Page 137 - BLESSED IS THE MAN THAT HATH NOT SLIPPED WITH HIS MOUTH, and is not pricked with the multitude of sins. Blessed is he whose conscience hath not condemned him, and who is not fallen from his hope in the Lord.
Page 1 - And he faid unto him, If they hear not Mofes and the prophets, neither will they be perfuaded, though one rofe from the dead.
Page 196 - Jerufalem, and to an innumerable company of angels : to the general aflembly and church of the firft-born, which are written in heaven, and to God the judge of all, and to the fpirits of juft men made perfect. And to Jefus the mediator of the new covenant, and to the blood of fprinkling, that fpeaketh better things than that of Abel.
Page 183 - Chrift, who fhall change our vile body, that it may be fafliioned like unto his glorious body, according to the working whereby he is able to fubdue all things unto him. — It is obfervable, that St. Peter reprefents the ftate of Chriftians, under the fame image of ftrangers on earth, whofe city and proper home is heaven : — he makes ufe of that relation of citizens of heaven, as a ftrong argument for a pure and holy life...