The Quarterly Review, Volume 99John Murray, 1856 - English literature |
From inside the book
Results 1-5 of 86
Page 3
His protestation ( cited by M . Perrens ) that in early youth he had determined not
to be a monk only shows that the thought was already brooding in his heart . As
the world opened upon him , its religious and moral darkness appalled , repelled
...
His protestation ( cited by M . Perrens ) that in early youth he had determined not
to be a monk only shows that the thought was already brooding in his heart . As
the world opened upon him , its religious and moral darkness appalled , repelled
...
Page 10
... but as a man of profound thought , clear and subtle solution of theological
difficulties , wise counsel , and grave authority . At a council of his order holden in
Reggio , he displayed those qualities so entirely opposite to the accomplishment
of ...
... but as a man of profound thought , clear and subtle solution of theological
difficulties , wise counsel , and grave authority . At a council of his order holden in
Reggio , he displayed those qualities so entirely opposite to the accomplishment
of ...
Page 17
Politian adds , that men would have thought that all present were suffering death ,
and not Lorenzo . We have no scruple in accepting this simple statement of
Politian as the whole truth . It was an after - thought of Savonarola ' s admirers
and of ...
Politian adds , that men would have thought that all present were suffering death ,
and not Lorenzo . We have no scruple in accepting this simple statement of
Politian as the whole truth . It was an after - thought of Savonarola ' s admirers
and of ...
Page 18
In the Lent of 1493 he was in Bologna , but it should seem that at Bologna he had
tamed his manner ; the prophet was at first thought but a simple man , fit to
preach to women . The preacher ' s fire soon began to kindle both hinself and
others ...
In the Lent of 1493 he was in Bologna , but it should seem that at Bologna he had
tamed his manner ; the prophet was at first thought but a simple man , fit to
preach to women . The preacher ' s fire soon began to kindle both hinself and
others ...
Page 19
Piero de ' Medici was seized with the utmost panic ; he thought of his Father ' s
daring embassage in his own person to the hostile court of Naples . What
Lorenzo had done with bold wisdom , he would imitate with weak despair : he
went as his ...
Piero de ' Medici was seized with the utmost panic ; he thought of his Father ' s
daring embassage in his own person to the hostile court of Naples . What
Lorenzo had done with bold wisdom , he would imitate with weak despair : he
went as his ...
What people are saying - Write a review
We haven't found any reviews in the usual places.
Other editions - View all
Common terms and phrases
according Algiers American appear authority become believe body building called cause character Charles church close Commons constitution continued course court desire direction doubt effect England English evidence existing expression eyes fact feelings Florence followed force French give given Government Grote hand head House human important interest Italy King least less letter Lord Lord John Russell marked means measure ment mind Minister nature never object observation obtain once opinion Paris Parliament party passed period persons police political Pope possession present proved question reason received remained remarks respect Roman Rome Savonarola says seems side speak taken things thought tion took treaty true truth turned United whole writes
Popular passages
Page 422 - It was at Rome, on the 15th of October 1764, as I sat musing amidst the ruins of the Capitol, while the barefooted friars were singing vespers in the temple of Jupiter,* that the idea of writing the decline and fall of the city first started to my mind.
Page 127 - Not that I speak in respect of want ; for I have learned, in whatsoever state I am, therewith to be content. I know both how to be abased, and I know how to abound : everywhere and in all things I am instructed both to be full and to be hungry, both to abound and to suffer need.
Page 310 - He said it that knew it best ; and had by nature himself no advantage in that he commended. A strange thing, that that part of an orator, which is but superficial, and rather the virtue \ of a player, should be placed so high above those other noble parts of invention, elocution, and the rest : nay almost alone, as if it were all in all. But the reason is plain. There is in human nature, generally, more of the fool than of the wise ; and therefore those faculties by which the foolish part of mens...
Page 506 - For neither man nor angel can discern Hypocrisy, the only evil that walks Invisible, except to God alone, By his permissive will, through heaven and earth : And oft, though Wisdom wake, Suspicion sleeps At Wisdom's gate, and to Simplicity Resigns her charge, while Goodness thinks no ill Where no ill seems...
Page 296 - May we know what this new doctrine, whereof thou speakest, is? 20. For thou bringest certain strange things to our ears: we would know therefore what these things mean. 21. (For all the Athenians, and strangers which were there, spent their time in nothing else, but either to tell or to hear some new thing.) 22.
Page 301 - Certainly the ablest men that ever were, have had all an openness and frankness of dealing, and a name of certainty and veracity: but then they were like horses well managed, for they could tell passing well when to stop or turn; and at such times when they thought the case indeed required...
Page 291 - ... that giants, magicians, fairies, and heroes of romance which succeeded, had exhausted the portion of credulity which belonged to their age ; that now nothing was left to a writer but that species of the marvellous, which might still be produced, and with as great an effect as ever, though in another way ; that is, the marvellous in life, in manners, in characters, .and in extraordinary situations...
Page 127 - You know what my manner of life hath been. Oh, I lived in and loved darkness, and hated light; I was a chief, the chief of sinners. This is true : I hated godliness, yet God had mercy on me.
Page 317 - Give heed to one that hath sorrowed in the bright lustre of a court and gone heavily over the best seeming fair ground.
Page 152 - We had sheathed our swords in each other's bowels,' says an eyewitness, ' had not the sagacity and great calmness of Mr. Hampden, by a short speech, prevented it.
Bibliographic information
| Title | The Quarterly Review, Volume 99 |
| Contributors | William Gifford, Sir John Taylor Coleridge, John Gibson Lockhart, Whitwell Elwin, William Macpherson, William Smith, Sir John Murray IV, Rowland Edmund Prothero (Baron Ernle), George Walter Prothero |
| Publisher | John Murray, 1856 |
| Original from | Oxford University |
| Digitized | 16 Aug 2007 |
| Export Citation | BiBTeX EndNote RefMan |