Lectures Delivered Before the Young Men's Christian Association, 1845-1846--1864-1865, Volume 16James Nisbet & Company, 1861 - Christianity |
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Page 3
... common with the first readers of the Vedas , though I think not much ; but the history of their country is a long march of successive dynasties - conqueror trampling upon conqueror , race overrunning race . It has been said of the ...
... common with the first readers of the Vedas , though I think not much ; but the history of their country is a long march of successive dynasties - conqueror trampling upon conqueror , race overrunning race . It has been said of the ...
Page 40
... common , " freedom for me to obey the dictates of my conscience , not freedom for those whose conscientious convictions differ from mine ; liberty to prac- tise the true religion , that is , the religion in which I believe , —not ...
... common , " freedom for me to obey the dictates of my conscience , not freedom for those whose conscientious convictions differ from mine ; liberty to prac- tise the true religion , that is , the religion in which I believe , —not ...
Page 48
... common danger united them in the dis- charge of their common duty ; and they were strong because it was for liberty they struggled . The help they gave the English Parliament when engaged in death - struggle with the king , turned the ...
... common danger united them in the dis- charge of their common duty ; and they were strong because it was for liberty they struggled . The help they gave the English Parliament when engaged in death - struggle with the king , turned the ...
Page 49
... common danger , yielded , in the case of some , to the self - seeking quickened or gendered by success . The captivity of the king awakened relentings in the people who had helped to reduce him to his captive con- dition . Many of the ...
... common danger , yielded , in the case of some , to the self - seeking quickened or gendered by success . The captivity of the king awakened relentings in the people who had helped to reduce him to his captive con- dition . Many of the ...
Page 57
... common foe . It does not accord with our purpose to dwell on the events connected with the Restoration . Suffice it to say that Charles arrived in London in 1660 , not one whit im- proved by ten years of exile and adversity . Perhaps he ...
... common foe . It does not accord with our purpose to dwell on the events connected with the Restoration . Suffice it to say that Charles arrived in London in 1660 , not one whit im- proved by ten years of exile and adversity . Perhaps he ...
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amongst Author beauty believe Bible Bishop blessed called century character Christ Christian Church Church of Rome cloth common conscience Covenant Covenanters Divine duty earnest earth England English Englishmen Erasmus fact faith favour feeling friends gathered give glory God's Gospel grace hand heart heaven Holy honour HORATIUS BONAR human Illustrations India individual influence J. H. WILSON Jesuits Jesus King kingdom labour land Lectures liberty living Lollard look Lord matter means mind ministers moral nature never night noble Parliament piety Pope pray prayer principle Protestant R. M. BALLANTYNE Reformation religion religious revival Rome Saxon Scotland Scripture Small Crown 8vo society Society of Jesus soul speak spirit things thou thought tion true truth unto whole Wide Wide World William Tyndal wonder words worldly worship young
Popular passages
Page 274 - Elias was a man subject to like passions as we are, and he prayed earnestly that it might not rain: and it rained not on the earth by the space of three years and six months. And he prayed again, and the heaven gave rain, and the earth brought forth her fruit.
Page 239 - When they heard this, they were baptized in the name of the Lord Jesus. And when Paul had laid his hands upon them, the Holy Ghost came on them ; and they spake with tongues, and prophesied.
Page 370 - But during the last three centuries, to stunt the growth of the human mind has been her chief object. Throughout Christendom, whatever advance has been made in knowledge, in freedom, in wealth, and in the arts of life, has been made in spite of her, and has everywhere been in inverse proportion to her power.
Page 108 - I cannot ; for it is sealed : " and the book is delivered to him that is not learned, saying, " Read this, I pray thee : " and he saith, " I am not learned." Wherefore the Lord said, " Forasmuch as this people draw near me with their mouth, and with their lips do honour me, but have removed their heart far from me, and their fear toward me is taught by the precept of men...
Page 218 - Thus to relieve the wretched was his pride, And e'en his failings leaned to virtue's side: But in his duty prompt at every call, He watched and wept, he prayed and felt for all. And as a bird each fond endearment tries To tempt its new-fledged offspring to the skies. He tried each art, reproved each dull delay, Allured to brighter worlds, and led the way.
Page 238 - And when they had prayed, the place was shaken where they were assembled together; and they were all filled with the Holy Ghost, and they spake the word of God with boldness.
Page 367 - The potent traditions of childhood are stereotyped in its verses. The power of all the griefs and trials of a man is hidden beneath its words. It is the representative of his best moments, and all that there has been about him of soft, and gentle, and pure, and penitent, and good, speaks to him for ever out of his English Bible. It is his sacred thing, which doubt has never dimmed, and controversy never soiled.
Page 192 - Yea, the stork in the heaven knoweth her appointed times; and the turtle and the crane and the swallow observe the time of their coming; but my people know not the judgment of the Lord.
Page 314 - Seek first the kingdom of God and His righteousness, and all other things shall be added unto you.
Page 323 - Let not sin therefore reign in your mortal body, that ye should obey it in the lusts thereof. Neither yield ye your members as instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God.