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another revolution. A person of this class was described by his countrymen as a gentleman who would be rich if justice were done, as a gentleman who had a fine estate if he could only get it.* He seldom betook himself to any peaceful calling. Trade, indeed, he thought a far more disgraceful resource than marauding. Sometimes he turned freebooter. Sometimes. he contrived, in defiance of the law, to live by coshering, that is to say, by quartering himself on the old tenants of his family, who, wretched as was their own condition, could not refuse a portion of their pittance to one whom they still regarded as their rightful lord.† The native gentleman who had been so fortunate as to keep or to regain some of his land too often lived like the petty prince of a savage tribe, and indemnified himself for the humiliations which the dominant race made him suffer by governing his vassals despotically, by keeping a rude haram, and by maddening or stupefying himself daily with strong drink. Politically he was insignificant. No statute, indeed, excluded him from the House of Commons: but he had almost as little chance of obtaining a seat there as a man of colour has of being chosen a Senator of the United States. In fact only one Papist had been returned to the Irish Parliament since the Restoration. The whole legislative and executive power was in the hands of the colonists; and the ascendency of the ruling caste was upheld by a standing army of seven thousand men, on whose zeal for what was called the English interest full reliance could be placed. §

On a close scrutiny it would have been found that

* Bishop Malony's Letter to Bishop Tyrrel, March 8. 1689.

† Statute 10 & 11 Charles I. chap. 16.; King's State of the Protestants of Ireland, chap. ii. sec. 8.

King, chap. ii. sec. 8. Miss Edgeworth's King Corny belongs to

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a later and much more civilised
generation; but whoever has studied
that admirable portrait can form
some notion of what King Corny's
great grandfather must have been.
§ King, chap. iii. sec. 2.

CHAP.

VI.

1686.

CHAP.

VI.

1686.

State of the

English colony.

neither the Irishry nor the Englishry formed a per-
fectly homogeneous body. The distinction between
those Irish who were of Celtic blood, and those Irish
who sprang from the followers of Strongbow and De
Burgh, was not altogether effaced. The Fitzes some-
times permitted themselves to speak with scorn of the
Os and Macs; and the Os and Macs sometimes repaid
that scorn with aversion. In the preceding generation
one of the most powerful of the O'Neills refused to pay
any mark of respect to a Roman Catholic gentleman of
old Norman descent. "They say that the family has
been here four hundred years. No matter.
clown as if he had come yesterday. "* It seems, however,
that such feelings were rare, and that the feud which had
long raged between the aboriginal Celts and the degene-
rate English had nearly given place to the fiercer feud
which separated both races from the modern and Pro-
testant colony.

I hate the

The colony had its own internal disputes, both national and religious. The majority was English; but a large minority came from the south of Scotland. One half of the settlers belonged to the Established Church; the other half were Dissenters. But in Ireland Scot and Southron were strongly bound together by their common Saxon origin. Churchman and Presbyterian were strongly bound together by their common Protestantism. All the colonists had a common language and a common pecuniary interest. They were surrounded by common enemies, and could be safe only by means of common precautions and exertions. The few penal laws, therefore, which had been made in Ireland against Protestant Nonconformists, were a dead letter. The bigotry of the most sturdy churchman

* Sheridan MS.; Preface to the first volume of the Hibernia Anglicana, 1690; Secret Consults of the Romish Party in Ireland, 1689.

† "There was a free liberty of conscience by connivance, though not by the law."- King, chap. iii.

sec. 1.

would not bear exportation across St. George's Channel. As soon as the Cavalier arrived in Ireland, and found that, without the hearty and courageous assistance of his Puritan neighbours, he and all his family would run imminent risk of being murdered by Popish marauders, his hatred of Puritanism, in spite of himself, began to languish and die away. It was remarked by eminent men of both parties that a Protestant who, in Ireland, was called a high Tory would in England have been considered as a moderate Whig.*

The Protestant Nonconformists, on their side, endured, with more patience than could have been expected, the sight of the most absurd ecclesiastical establishment that the world has ever seen. Four Archbishops and eighteen Bishops were employed in looking after about a fifth part of the number of churchmen who inhabited the single diocese of London. Of the parochial clergy a large proportion were pluralists and resided at a distance from their cures. There were some who drew from their benefices incomes of little less than a thousand pounds a year, without ever performing any spiritual function. Yet this monstrous institution was much less disliked by the Puritans settled in Ireland than the Church of England by the English sectaries. For in Ireland religious divisions were subordinate to national divisions; and the Presbyterian, while, as a theologian, he could not but condemn the established hierarchy, yet looked on that hierarchy with a sort of complacency when he considered it as a sumptuous and ostentatious

* In a letter to James found among Bishop Tyrrel's papers, and dated Aug. 14. 1686, are some remarkable expressions. "There are

few or none Protestants in that country but such as are joined with the Whigs against the common enemy." And again: "Those that passed for Tories here" (that is in Eng

land) "publicly espouse the Whig
quarrel on the other side the water.'
Swift said the same thing to King
William a few years later: "I re-
member when I was last in England
I told the King that the highest
Tories we had with us would make
tolerable Whigs there." Letter
concerning the Sacramental Test.

CHAP.

VI.

1686.

CHAP. trophy of the victory achieved by the great race from which he sprang.*

VI.

1686.

Course

which James ought to

have followed.

Thus the grievances of the Irish Roman Catholic had hardly anything in common with the grievances of the English Roman Catholic. The Roman Catholic of Lancashire or Staffordshire had only to turn Protestant ; and he was at once, in all respects, on a level with his neighbours but, if the Roman Catholics of Munster and Connaught had turned Protestants, they would still have continued to be a subject people. Whatever evils the Roman Catholic suffered in England were the effects of harsh legislation, and might have been remedied by a more liberal legislation. But between the two popula. tions which inhabited Ireland there was an inequality which legislation had not caused and could not remove. The dominion which one of those populations exercised over the other was the dominion of wealth over poverty, of knowledge over ignorance, of civilised over uncivilised man.

James himself seemed, at the commencement of his reign, to be perfectly aware of these truths. The distractions of Ireland, he said, arose, not from the differences between the 'Catholics and the Protestants, but from the differences between the Irish and the English.† The consequences which he should have drawn from this just proposition were sufficiently obvious; but unhappily for himself and for Ireland he failed to perceive them.

If only national animosity could be allayed, there could be little doubt that religious animosity, not being kept alive, as in England, by cruel penal acts and stringent test acts, would of itself fade away. To allay a national animosity such as that which the two races

The wealth and negligence of the established clergy of Ireland are mentioned in the strongest terms by the Lord Lieutenant Clarendon, a most unexceptionable witness.

† Clarendon reminds the King of this in a letter dated March 14. 1683. "It certainly is," Clarendon adds, " a most true notion."

inhabiting Ireland felt for each other could not be the work of a few years. Yet it was a work to which a wise and good prince might have contributed much; and James would have undertaken that work with advantages such as none of his predecessors or successors possessed. At once an Englishman and a Roman Catholic, he belonged half to the ruling and half to the subject caste, and was therefore peculiarly qualified to be a mediator between them. Nor is it difficult to trace the course which he ought to have pursued. He ought to have determined that the existing settlement of landed property should be inviolable; and he ought to have announced that determination in such a manner as effectually to quiet the anxiety of the new proprietors, and to extinguish any wild hopes which the old proprietors might entertain. Whether, in the great transfer of estates, injustice had or had not been committed, was immaterial. That transfer, just or unjust, had taken place so long ago, that to reverse it would be to unfix the foundations of society. There must be a time of limitation to all rights. After thirty-five years of actual possession, after twenty-five years of possession solemnly guaranteed by statute, after innumerable leases and releases, mortgages and devises, it was too late to search for flaws in titles. Nevertheless something might have been done to heal the lacerated feelings and to raise the fallen fortunes of the Irish gentry. The colonists were in a thriving condition. They had greatly improved their property by building, planting, and fencing. The rents had almost doubled within a few years; trade was brisk; and the revenue, amounting to about three hundred thousand pounds a year, more than defrayed all the charges of the local government, and afforded a surplus which was remitted to England. There was no doubt that the next Parliament which should meet at Dublin, though representing almost exclusively the English interest, would, in return for the King's pro

CHAP.

VI.

1686.

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