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able Advantage Affections againſt Almighty alſo avoid becauſe better blaſphemous Bleſſed Body bring caſe Cauſe Chriſt Chriſtian Comfort conſider continually Corruption Danger deſpairing Devil Devotion Divine doth Duty elſe endeavour Enemy eſpecially eternal evil Thoughts excellent Experience fall Fear firſt follow fore give God's Goodneſs govern greateſt Hands hath Heart Heaven himſelf holy holy Duties hope Imaginations impure keep kind of evil laſt leaſt look Lord Love manner means Mind moſt muſt Name Nature neſs never Obſervation ourſelves Performances Perſon Place pleaſe Power pray Prayer preſent preſerve proceed profane proper pure Reaſon Regard Religion Remedy Rules Saviour ſay Senſes ſhall ſhould Sins ſome ſometimes Soul Spirit Subject ſuch Temper thee themſelves theſe Things thoſe thou tion true unto uſe wandring well-governing whole wicked Thoughts World worſhip
Page 9 - Let no man say when he is tempted, I am tempted of God : for God cannot be tempted with evil, neither tempteth he any man : but every man is tempted, when he is drawn away of his own lust, and enticed.
Page 6 - But those things which proceed out of the mouth come forth from the heart, and they defile the man ? 19 For out of the heart proceed evil thoughts, murders, adulteries, fornications, thefts, false witness, blasphemies ; 20 These are the things which defile a man : but to eat with unwashen hands defileth not a man.
Page 121 - So God loved the world, that he gave his only begotten Son, to the end that all that believe in him should not perish, but have everlasting life.
Page 51 - If thou turn away thy foot from the sabbath, from doing thy pleasure on my holy day; and call the sabbath a delight, the holy of the Lord, honourable; and shalt honour him, not doing thine own ways, nor finding thine own pleasure, nor speaking thine own words: "then shalt thou delight thyself in the Lord...
Page 70 - God with all my Heart, with all my Soul, and with all my Strength; and honour the King, and all good Men in Authority under him.
Page 98 - but the houfe of God, and this is the gate of heaven !" What a fenfe of God's prefence had Hagar, Gen.
Page 82 - Now they do it to obtain a corruptible crown ; but we an incorruptible. I therefore so run, not as uncertainly ; so fight I, not as one that beateth the air ; but I keep under my body, and bring it into subjection ; lest that by any means, when I have preached to others, I myself should be a cast-away.