The Churchman's Monthly Review and ChronicleR. B. Seely and W. Burnside, 1846 - Christianity |
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Page 7
... Roman and the English law . " These two systems of law are those in which we are most interested , as past and present realities . They are laws of two nations , both of them eminent for the clearness of their jural perceptions , and ...
... Roman and the English law . " These two systems of law are those in which we are most interested , as past and present realities . They are laws of two nations , both of them eminent for the clearness of their jural perceptions , and ...
Page 27
... ROMAN LITURGY OR MASS . ' " To any one wholly unacquainted with the subject , this may sound very well ; but it is , in reality , a mere flourish of words , which are , as we shall presently show , directly contrary to plain matters of ...
... ROMAN LITURGY OR MASS . ' " To any one wholly unacquainted with the subject , this may sound very well ; but it is , in reality , a mere flourish of words , which are , as we shall presently show , directly contrary to plain matters of ...
Page 28
... Roman , is left without any base upon which to rest . " On the other hand , in one particular , as we observed in a former article , the Scotch office fairly surpasses the Roman , because it does not merely pray with the Roman ritual ...
... Roman , is left without any base upon which to rest . " On the other hand , in one particular , as we observed in a former article , the Scotch office fairly surpasses the Roman , because it does not merely pray with the Roman ritual ...
Page 30
... Roman , nor in the Greek communion offices , but in the unerring oracles of the written Word of the living God . " We have endeavoured to discharge our duty in defending the scriptural position ( with regard to the Scotch observances ) ...
... Roman , nor in the Greek communion offices , but in the unerring oracles of the written Word of the living God . " We have endeavoured to discharge our duty in defending the scriptural position ( with regard to the Scotch observances ) ...
Page 45
... Roman prison , indited this Epistle to the Hebrews . 66 Inspiration does not interfere with the natural current of thought : St. Paul addresses them , therefore , in the way most fitted to convince their un- derstandings and to subdue ...
... Roman prison , indited this Epistle to the Hebrews . 66 Inspiration does not interfere with the natural current of thought : St. Paul addresses them , therefore , in the way most fitted to convince their un- derstandings and to subdue ...
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Ahasuerus apostles appears argument Artaxerxes Augustine authority baptism Bede believe Bishop blessed Bunyan called century character Christ Christian Church of England Church of Rome clergy colonial communion conscience Darius Darius Hystaspes Darius the Mede Dissenters divine doctrine doubt duty ecclesiastical English episcopal error evangelical evidence evil Faber fact faith Fathers favour feel give God's gospel grace Gresley heart holy honour idolatry interpretation Ireland Jesus king labours Lord Lord John Russell means ment mind minister missionary missions moral nation nature Nebuchadnezzar never object observes opinion party passage Passover persons Popery prayer preached present priest principles Protestant Protestantism question readers reason received Reformation Regeneration reign religion religious remarks Roman Catholic Rome Romish sacrament Scripture sermons Society soul spirit Terrot things tion Tractarian true truth unto whole word worship writings
Popular passages
Page 739 - And the beast was taken, and with him the false prophet that wrought miracles before him, with which he deceived them that had received the mark of the beast, and them that worshipped his image. These - both were cast alive into a lake of fire burning with brimstone.
Page 369 - Wherefore if ye be dead with Christ from the rudiments of the world, why, as though living in the world, are ye subject to ordinances...
Page 236 - PREDESTINATION to life is the everlasting purpose of God, whereby (before the foundations of the world were laid) he hath constantly decreed by his counsel, secret to us, to deliver from curse and damnation those whom he hath chosen in Christ out of mankind, and to bring them by Christ to everlasting salvation, as vessels made to honour.
Page 739 - And shall go out to deceive the nations which are in the four quarters of the earth, Gog and Magog, to gather them together to battle: the number of whom is as the sand of the sea.
Page 682 - For the LORD hath called thee as a woman forsaken and grieved in spirit, and a wife of youth, when thou wast refused, saith thy GOD. For a small moment have I forsaken thee; but with great mercies will I gather thee.
Page 350 - Do we then make void the law through faith? God forbid: yea, we establish the law, ROMANS 4 1 What shall we say then that Abraham our father, as pertaining to the flesh, hath found?
Page 739 - But the rest of the dead lived not again until the thousand years were finished. This is the first resurrection. ° Blessed and holy is he that hath part in the first resurrection: on such the second death hath no power, but they shall be priests of God and of Christ, and shall reign with him a thousand years.
Page 781 - For there stood by me this night the angel of God, whose I am, and whom I serve, saying, Fear not, Paul ; thou must be brought before Caesar ; and, lo, God hath given thee all them that sail with thee.
Page 738 - And I saw heaven opened, and behold a white horse; and he that sat upon him was called Faithful and True, and in righteousness he doth judge and make war. His eyes were as a flame of fire, and on his head were many crowns; and he had a name written, that no man knew, but he himself. And he was clothed with a vesture dipped in blood; and his name is called The Word of God.
Page 738 - AND OUT OF HIS MOUTH GOETH A SHARP SWORD, THAT WITH IT HE SHOULD SMITE THE NATIONS; AND HE SHALL RULE THEM WITH A ROD OF IRON: AND HE TREADETH THE WINEPRESS OF THE FIERCENESS AND WRATH OF ALMIGHTY GOD. AND HE HATH ON HIS VESTURE AND ON HIS THIGH A NAME WRITTEN, KING OF KINGS AND LORD OF LORDS.