But reafon heard, and nature well perus'd, If all we find poffeffing earth, fea, air, Proofs of the wisdom of th' all-feeing mind, Fit for the pow'r in which he ftands array'd, He too might make his author's wisdom clear, This once believ'd, 'twere logic mifapplied To prove a confequence by none denied, That we are bound to caft the minds of youth Betimes into the mould of heav'nly truth, That, taught of God, they may indeed be wife, Nor, ignorantly wand'ring, mifs the skies. In early days the confcience has in most. A quickness, which in later life is loft: Preferv'd from guilt by falutary fears, Or, guilty, foon relenting into tears. Too careless often, as our years proceed, What friends we fort with, or what books we read, Our parents yet exert a prudent care To feed our infant minds with proper fare; With wholefome learning, yet acquir'd with ease. Neatly fecur'd from being foil'd or torn Beneath a pane of thin translucent horn, A book (to please us at a tender age 'Tis call'd a book, though but a fingle page) Presents the pray'r the Saviour deign'd to teach, Which children ufe, and parfons-when they preachi Lifping our fyllables, we fcramble next Through moral narrative, or facred text; And learn with wonder how this world began, Who made, who marr'd, and who has ranfom'd, man. 12 Points which, unless the scripture made them plain, Oh thou, whom, born on fancy's eager wing I pleas'd remember, and, while mem❜ry yet I name thee not, left fo defpis'd a name That mingles all my brown with fober gray, Revere the man, whofe PILGRIM marks the road, And guides the PROGRESS of the foul to God. Their childhood, pleas'd them at a riper age; The man, approving what had charm'd the boy, And not with curfes on his art, who ftole The gem of truth from his unguarded foul, By kind tuition on his yielding breast, The youth now bearded, and yet pert and raw, That babblers, call'd philosophers, devise, His pride resents the charge, although the proof* As God's expedient to retrieve his loss, * See 2 Chron. ch. xxvi. ver. 19. The young apoftate fickens at the view, And hates it with the malice of a Jew. How weak the barrier of mere nature proves, Pray'r to the winds, and caution to the waves; |