Sermons on various subjects, moral and theological, now first publ. [by T. Sherlock]. |
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Page 7
... just Consequences ; particularly of that in Hofea , ( to which our Lord fends them once and again ) the 6th Chapter and 5th Verfe ; I defired Mercy , and not Sacrifice .; and the Knowledge of God more than Burnt- Offerings . Thefe Men ...
... just Consequences ; particularly of that in Hofea , ( to which our Lord fends them once and again ) the 6th Chapter and 5th Verfe ; I defired Mercy , and not Sacrifice .; and the Knowledge of God more than Burnt- Offerings . Thefe Men ...
Page 16
... Justice and Judgment is more acceptable to the Lord than Sacrifice . Nor was this Doctrine unacknowledged by the Jewish Mafters themfelves , however they were blind to the just Application of it , in par- blind 16 Of the Distinction ...
... Justice and Judgment is more acceptable to the Lord than Sacrifice . Nor was this Doctrine unacknowledged by the Jewish Mafters themfelves , however they were blind to the just Application of it , in par- blind 16 Of the Distinction ...
Page 17
... just Application of it , in par- SERM , ticular Cafes , where Envy and Jealoufy I excluded the Means of Conviction : An Example whereof we have in the difcreet Anfwer of that Scribe to our Lord's De- claration of the two great ...
... just Application of it , in par- SERM , ticular Cafes , where Envy and Jealoufy I excluded the Means of Conviction : An Example whereof we have in the difcreet Anfwer of that Scribe to our Lord's De- claration of the two great ...
Page 23
... just and liberal , and fober , are Things that severally cross the Inclina- tions and Interefts of our corrupt Nature ; and to gratify these Inclinations and Interests are those false Schemes baited , which fet up external Services and ...
... just and liberal , and fober , are Things that severally cross the Inclina- tions and Interefts of our corrupt Nature ; and to gratify these Inclinations and Interests are those false Schemes baited , which fet up external Services and ...
Page 49
... just II . Neceffity to break any of his Ordinances , that are of a mutable , and therefore dif- penfable Nature . The Reafon is , the In- tention of his Mercy to Man , when he first gave those Laws , to leave him the Power of judging ...
... just II . Neceffity to break any of his Ordinances , that are of a mutable , and therefore dif- penfable Nature . The Reafon is , the In- tention of his Mercy to Man , when he first gave those Laws , to leave him the Power of judging ...
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Sermons on Various Subjects, Moral and Theological, Now First Publ. [By T ... Stephen Weston (Bp of Exeter ) No preview available - 2016 |
Common terms and phrases
abfurd againſt alfo alſo Anſwer Apoſtle becauſe bleffed Cafe caft Caufe Cauſe Charity Chrift Chriftian Circumftances Commandments Confcience Confequence confider Confideration corrupt Courſe Defign Defire Difciples Difcourfe Divine Divine Grace Duty eſtabliſh everlaſting Evil faid Faith falfe fame fay unto fecond felves ferve feven fhall fhew fhould fince firft firſt fome forgive fpeak Fruits ftill fuch fuffer fufficient furely God's Goodneſs greateſt hath Heart himſelf holy Inftances inſtead Intereft itſelf juft Juftice juſt laft leaſt lefs ligion likewife Lord Love love thy Neighbour Mercy Miſchief moft moſt muft muſt Nature neceffary Neceffity nefs Neighbour Number Obedience Obfervation Obligation Occafion offend otherwife ourſelves Perfons Pharifees Pleaſure poffible Prayer prefent Promiſe publick Puniſhment Purpoſe Queſtion Reaſon refpect reft Religion Repentance Scripture Senfe SERM SERMON ſhall Soul ſtill Text thee thefe themſelves theſe Things thofe thoſe thou shalt tion underſtand Uſe Verfe Verſe Words
Popular passages
Page 284 - And if thine eye offend thee, pluck it out : it is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell fire ; where their worm dieth not, and the fire is not quenched.
Page 88 - Turn you at my reproof: behold, I will pour out my spirit unto you, I will make known my words unto you.
Page 494 - And now, Israel, what doth the Lord thy God require of thee, but to fear the Lord thy God, to walk in all his ways, and to love him, and to serve the Lord thy God with all thy heart and with all thy soul...
Page 2 - Your new moons and your appointed feasts my soul hateth: They are a trouble unto me; I am weary to bear them. And when ye spread forth your hands, I will hide mine eyes from you: Yea, when ye make many prayers, I will not hear: Your hands are full of blood.
Page 284 - And if thy foot offend thee, cut it off; it is better for thee to enter halt into life, than having two feet to be cast into hell, into the fire that never shall be quenched, where their worm dieth not, and the fire is not quenched.
Page 130 - Behold, Lord, the half of my goods I give to the poor ; and if I have taken any thing from any man by false accusation, I restore him fourfold.
Page 35 - Have ye not read what David did, when he was an hungred, and they that were with him; how he entered into the house of God, and did eat the shewbread, which was not lawful for him to eat, neither for them which were with him, but only for the priests?
Page 253 - We know, that we have passed from death unto life, because we love the brethren ; he that loveth not his brother, abideth in death.
Page 329 - Now the end of the commandment is charity out of a pure heart, and of a good conscience, and of faith unfeigned...
Page 6 - They that be whole need not a physician, but they that are sick ; but go ye and learn what that meaneth, I will have mercy, and not sacrifice : for I am not come to call the righteous, but sinners to repentance.