Sermons on Public Occasions, and Tracts on Religious Subjects |
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Page 11
... shall exert its full activity , it will break to pieces with a rod of iron : the ftone which was cut out without hands , fhall in the season which is known to the Antient of days , and to none befides , smite thoroughly both the iron ...
... shall exert its full activity , it will break to pieces with a rod of iron : the ftone which was cut out without hands , fhall in the season which is known to the Antient of days , and to none befides , smite thoroughly both the iron ...
Page 13
... shall not refift the injurious man ; whofoever attacks your perfon , and fhall fmite you on your right cheek , you fhall not in the first guft of paffion commence an action of affault against against him , but rather turn to him the ...
... shall not refift the injurious man ; whofoever attacks your perfon , and fhall fmite you on your right cheek , you fhall not in the first guft of paffion commence an action of affault against against him , but rather turn to him the ...
Page 14
... shall not inftantly profecute him as a robber , but let him have your cloak alfo . Indeed these and other expreffions of the like nature , fuch as plucking out a right eye , and cutting off a right hand , ought not to be taken in a ...
... shall not inftantly profecute him as a robber , but let him have your cloak alfo . Indeed these and other expreffions of the like nature , fuch as plucking out a right eye , and cutting off a right hand , ought not to be taken in a ...
Page 18
... shall all be one in Christ , and members one of another ; as this may often become una voidable in fixing the bounds of property , afcertaining a dubious title , or for the pub lic good repreffing the infolence of public office ; I must ...
... shall all be one in Christ , and members one of another ; as this may often become una voidable in fixing the bounds of property , afcertaining a dubious title , or for the pub lic good repreffing the infolence of public office ; I must ...
Page 23
... shall be warped by perfonal animofity , biaffed by undue influ- ence , impelled by party prejudice , instigated by the impetuofity of paffion , to the pur- pofed denying or fufpending , but for an hour , the liberty and protection of ...
... shall be warped by perfonal animofity , biaffed by undue influ- ence , impelled by party prejudice , instigated by the impetuofity of paffion , to the pur- pofed denying or fufpending , but for an hour , the liberty and protection of ...
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Sermons on Public Occasions, and Tracts on Religious Subjects (Classic Reprint) Richard Watson No preview available - 2018 |
Common terms and phrases
againſt almoſt amongſt anſwer antient Apoſtles becauſe beſt Biſhops cauſe cerning Chrift Chriſtianity Church circumſtances civil Clergy concerning confequence confidered conftitution darkneſs defign defire deluge difpofition doctrine earth eſpecially eſtabliſhed exiſtence faid fame feems felves fhall fhew fhort fince fion firſt fociety fome ftate ftill fubject fuch fuffer fufficient fupport goſpel hath himſelf hiſtory honour Houſe human increaſe inftitutions intereft itſelf Jefus Jews juſt laſt laws leaſt lefs Legiſlature leſs Lord luge mankind meaſure ment miracles Mofes moral moſt muſt nations nature obfervation occafion opinion ourſelves paffions perfons perfuaded philofophers pleaſure Pliny poffible prefent principle propoſed puniſhment purpoſe Queen Anne's Bounty queſtion raiſed reaſon refpect religion Roman ſay ſee ſeems ſeveral ſhall ſhould ſmall ſome ſpeak ſpirit ſtate ſuch Suetonius Tacitus teftimony thefe themſelves theſe thing thofe thoſe thouſand tion truth underſtand univerfal uſe whofe whoſe wiſdom wiſh worſhip yourſelves zeal
Popular passages
Page 259 - Rejoice in the Lord alway: and again I say, Rejoice. Let your moderation be known unto all men. The Lord is at hand. Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God. And the peace of God, which passeth all understanding, shall keep your hearts and minds through Christ Jesus.
Page 262 - Now we beseech you, brethren, by the coming of our Lord Jesus Christ, and by our gathering together unto him, that ye be not soon shaken in mind, or be troubled, neither by spirit, nor by word, nor by letter as from us, as that the day of Christ is at hand.
Page 234 - Now, when they saw the boldness of Peter and John, and perceived that they were unlearned and ignorant men, they marvelled ; and they took knowledge of them, that they had been with Jesus.
Page 247 - Behold, the days come, saith the LORD, that I will make a new covenant with the house of Israel, and with the house of Judah : Not according to the covenant that I made with their fathers in the day that I took them by the hand to bring them out of the land of Egypt ; which my covenant they brake, although I was an husband unto them, saith the LORD.
Page 55 - Wilt thou then not be afraid of the power ? do that which is good, and thou shalt have praise of the same: for he is the minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil. Wherefore ye must needs be subject, not only for wrath, but also for conscience sake.
Page 243 - And all the people saw the thunderings, and the lightnings, and the noise of the trumpet, and the mountain smoking: and when the people saw it, they removed, and stood afar off. And they said unto Moses, Speak thou with us, and we will hear: but let not God speak with us, lest we die.
Page 394 - My son, fear thou the LORD and the king : and meddle not with them that are given to change...
Page 79 - For rulers are not a terror to good works, but to the evil. Wilt thou then not be afraid of the power? do that which is good. and thou shalt have praise of the same: for he is a minister of God to thee for good.
Page 179 - Then shall the King say unto them on his right hand, 'Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world: for I was an hungred and ye gave me meat, I was thirsty and ye gave me drink, I was a stranger and ye took me in; naked and ye clothed me, I was sick and ye visited me, I was in prison and ye came unto me.
Page 1 - Now therefore there is utterly a fault among you, because ye go to law one with another. Why do ye not rather take wrong ? why do ye not rather suffer yourselves to be defrauded ? 8 Nay, ye do wrong, and defraud, and that your brethren.