Sermons on Public Occasions, and Tracts on Religious Subjects |
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Page 20
... circumstances , nor is God a Man that we can impofe upon him ; his knowledge is too extenfive ever to be de luded , his power too great to be withstood , his majesty and his justice too transcendent to be trifled with , or mocked with ...
... circumstances , nor is God a Man that we can impofe upon him ; his knowledge is too extenfive ever to be de luded , his power too great to be withstood , his majesty and his justice too transcendent to be trifled with , or mocked with ...
Page 87
... of the Apostle's reasoning in that place , it is neceffary to confider the particular circumstances of the perfons , to whom he addreffed his epistle . F 4 ABOUT ABOUT fix years before St. Paul wrote to the Christians ACCESSION . 87.
... of the Apostle's reasoning in that place , it is neceffary to confider the particular circumstances of the perfons , to whom he addreffed his epistle . F 4 ABOUT ABOUT fix years before St. Paul wrote to the Christians ACCESSION . 87.
Page 156
Richard Watson. for all the rights of their predeceffors , when the circumstances and opinions of a great nation demand from them unusual concef- fions : And the people , on the other hand , may learn the danger of fupporting any fet of ...
Richard Watson. for all the rights of their predeceffors , when the circumstances and opinions of a great nation demand from them unusual concef- fions : And the people , on the other hand , may learn the danger of fupporting any fet of ...
Page 206
... circumstance which feems to militate against the Mosaic history ; we are told , that the Gentoo fcriptures make no mention of the deluge ; and that the Bra- mins affirm , that the Deluge never took place in Indoftan * . Now , I look ...
... circumstance which feems to militate against the Mosaic history ; we are told , that the Gentoo fcriptures make no mention of the deluge ; and that the Bra- mins affirm , that the Deluge never took place in Indoftan * . Now , I look ...
Page 217
... circumstance more Diodorus Siculus informs us , that , of the three parts , into which Egypt was di- vided , the priests had one for the mainte- nance vided , THE CLERGY , & c . 217 ed on their fhields, as myftic fymbols pro- ...
... circumstance more Diodorus Siculus informs us , that , of the three parts , into which Egypt was di- vided , the priests had one for the mainte- nance vided , THE CLERGY , & c . 217 ed on their fhields, as myftic fymbols pro- ...
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Sermons on Public Occasions, and Tracts on Religious Subjects (Classic Reprint) Richard Watson No preview available - 2018 |
Common terms and phrases
againſt almoſt amongſt anſwer antient Apoſtles becauſe beſt Biſhops cauſe cerning Chrift Chriſtianity Church circumſtances civil Clergy concerning confequence confidered conftitution darkneſs defign defire deluge difpofition doctrine earth eſpecially eſtabliſhed exiſtence faid fame feems felves fhall fhew fhort fince fion firſt fociety fome ftate ftill fubject fuch fuffer fufficient fupport goſpel hath himſelf hiſtory honour Houſe human increaſe inftitutions intereft itſelf Jefus Jews juſt laſt laws leaſt lefs Legiſlature leſs Lord luge mankind meaſure ment miracles Mofes moral moſt muſt nations nature obfervation occafion opinion ourſelves paffions perfons perfuaded philofophers pleaſure Pliny poffible prefent principle propoſed puniſhment purpoſe Queen Anne's Bounty queſtion raiſed reaſon refpect religion Roman ſay ſee ſeems ſeveral ſhall ſhould ſmall ſome ſpeak ſpirit ſtate ſuch Suetonius Tacitus teftimony thefe themſelves theſe thing thofe thoſe thouſand tion truth underſtand univerfal uſe whofe whoſe wiſdom wiſh worſhip yourſelves zeal
Popular passages
Page 259 - Rejoice in the Lord alway: and again I say, Rejoice. Let your moderation be known unto all men. The Lord is at hand. Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God. And the peace of God, which passeth all understanding, shall keep your hearts and minds through Christ Jesus.
Page 262 - Now we beseech you, brethren, by the coming of our Lord Jesus Christ, and by our gathering together unto him, that ye be not soon shaken in mind, or be troubled, neither by spirit, nor by word, nor by letter as from us, as that the day of Christ is at hand.
Page 234 - Now, when they saw the boldness of Peter and John, and perceived that they were unlearned and ignorant men, they marvelled ; and they took knowledge of them, that they had been with Jesus.
Page 247 - Behold, the days come, saith the LORD, that I will make a new covenant with the house of Israel, and with the house of Judah : Not according to the covenant that I made with their fathers in the day that I took them by the hand to bring them out of the land of Egypt ; which my covenant they brake, although I was an husband unto them, saith the LORD.
Page 55 - Wilt thou then not be afraid of the power ? do that which is good, and thou shalt have praise of the same: for he is the minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil. Wherefore ye must needs be subject, not only for wrath, but also for conscience sake.
Page 243 - And all the people saw the thunderings, and the lightnings, and the noise of the trumpet, and the mountain smoking: and when the people saw it, they removed, and stood afar off. And they said unto Moses, Speak thou with us, and we will hear: but let not God speak with us, lest we die.
Page 394 - My son, fear thou the LORD and the king : and meddle not with them that are given to change...
Page 79 - For rulers are not a terror to good works, but to the evil. Wilt thou then not be afraid of the power? do that which is good. and thou shalt have praise of the same: for he is a minister of God to thee for good.
Page 179 - Then shall the King say unto them on his right hand, 'Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world: for I was an hungred and ye gave me meat, I was thirsty and ye gave me drink, I was a stranger and ye took me in; naked and ye clothed me, I was sick and ye visited me, I was in prison and ye came unto me.
Page 1 - Now therefore there is utterly a fault among you, because ye go to law one with another. Why do ye not rather take wrong ? why do ye not rather suffer yourselves to be defrauded ? 8 Nay, ye do wrong, and defraud, and that your brethren.