Sermons on Public Occasions, and Tracts on Religious Subjects |
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Page 13
... kind of retaliation , for the mi- nuteft injury offered our perfons , or depre- dation committed upon our properties ; but Christianity is of another spirit . Damages for trefpaffes , infamy for defamation , blood for blood is the voice ...
... kind of retaliation , for the mi- nuteft injury offered our perfons , or depre- dation committed upon our properties ; but Christianity is of another spirit . Damages for trefpaffes , infamy for defamation , blood for blood is the voice ...
Page 17
... kind , which hath been carrying on from the creation of the world unto this very day ; and we may in fome degree compre- hend , why the light of the gospel did not shine fooner , nor more univerfally ; why its fplendor hath for so many ...
... kind , which hath been carrying on from the creation of the world unto this very day ; and we may in fome degree compre- hend , why the light of the gospel did not shine fooner , nor more univerfally ; why its fplendor hath for so many ...
Page 32
... kind of intellectual pleasure or pain fpringing from focial intercourse ; yet the Godlike attribute of commiferating the misfortunes and affifting in leffening the diftreffes of others , appertains not to them in any fenfible degree ...
... kind of intellectual pleasure or pain fpringing from focial intercourse ; yet the Godlike attribute of commiferating the misfortunes and affifting in leffening the diftreffes of others , appertains not to them in any fenfible degree ...
Page 33
... kind of his will , and which we are affured will , in due time , become the rule of life to the whole fpecies is altogether , as to its preceptive part , comprehended in the new commandment of loving one another * , — that is , of ...
... kind of his will , and which we are affured will , in due time , become the rule of life to the whole fpecies is altogether , as to its preceptive part , comprehended in the new commandment of loving one another * , — that is , of ...
Page 34
... kind , and different in degree , according to accidental differences in the education of the human race . But of whatever fentiment ye may be in this point , a little examination will induce you to agree with me in thinking , ́ that it ...
... kind , and different in degree , according to accidental differences in the education of the human race . But of whatever fentiment ye may be in this point , a little examination will induce you to agree with me in thinking , ́ that it ...
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Sermons on Public Occasions, and Tracts on Religious Subjects (Classic Reprint) Richard Watson No preview available - 2018 |
Common terms and phrases
againſt almoſt amongſt anſwer antient Apoſtles becauſe beſt Biſhops cauſe cerning Chrift Chriſtianity Church circumſtances civil Clergy concerning confequence confidered conftitution darkneſs defign defire deluge difpofition doctrine earth eſpecially eſtabliſhed exiſtence faid fame feems felves fhall fhew fhort fince fion firſt fociety fome ftate ftill fubject fuch fuffer fufficient fupport goſpel hath himſelf hiſtory honour Houſe human increaſe inftitutions intereft itſelf Jefus Jews juſt laſt laws leaſt lefs Legiſlature leſs Lord luge mankind meaſure ment miracles Mofes moral moſt muſt nations nature obfervation occafion opinion ourſelves paffions perfons perfuaded philofophers pleaſure Pliny poffible prefent principle propoſed puniſhment purpoſe Queen Anne's Bounty queſtion raiſed reaſon refpect religion Roman ſay ſee ſeems ſeveral ſhall ſhould ſmall ſome ſpeak ſpirit ſtate ſuch Suetonius Tacitus teftimony thefe themſelves theſe thing thofe thoſe thouſand tion truth underſtand univerfal uſe whofe whoſe wiſdom wiſh worſhip yourſelves zeal
Popular passages
Page 259 - Rejoice in the Lord alway: and again I say, Rejoice. Let your moderation be known unto all men. The Lord is at hand. Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God. And the peace of God, which passeth all understanding, shall keep your hearts and minds through Christ Jesus.
Page 262 - Now we beseech you, brethren, by the coming of our Lord Jesus Christ, and by our gathering together unto him, that ye be not soon shaken in mind, or be troubled, neither by spirit, nor by word, nor by letter as from us, as that the day of Christ is at hand.
Page 234 - Now, when they saw the boldness of Peter and John, and perceived that they were unlearned and ignorant men, they marvelled ; and they took knowledge of them, that they had been with Jesus.
Page 247 - Behold, the days come, saith the LORD, that I will make a new covenant with the house of Israel, and with the house of Judah : Not according to the covenant that I made with their fathers in the day that I took them by the hand to bring them out of the land of Egypt ; which my covenant they brake, although I was an husband unto them, saith the LORD.
Page 55 - Wilt thou then not be afraid of the power ? do that which is good, and thou shalt have praise of the same: for he is the minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil. Wherefore ye must needs be subject, not only for wrath, but also for conscience sake.
Page 243 - And all the people saw the thunderings, and the lightnings, and the noise of the trumpet, and the mountain smoking: and when the people saw it, they removed, and stood afar off. And they said unto Moses, Speak thou with us, and we will hear: but let not God speak with us, lest we die.
Page 394 - My son, fear thou the LORD and the king : and meddle not with them that are given to change...
Page 79 - For rulers are not a terror to good works, but to the evil. Wilt thou then not be afraid of the power? do that which is good. and thou shalt have praise of the same: for he is a minister of God to thee for good.
Page 179 - Then shall the King say unto them on his right hand, 'Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world: for I was an hungred and ye gave me meat, I was thirsty and ye gave me drink, I was a stranger and ye took me in; naked and ye clothed me, I was sick and ye visited me, I was in prison and ye came unto me.
Page 1 - Now therefore there is utterly a fault among you, because ye go to law one with another. Why do ye not rather take wrong ? why do ye not rather suffer yourselves to be defrauded ? 8 Nay, ye do wrong, and defraud, and that your brethren.