Sermons on Public Occasions, and Tracts on Religious Subjects |
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Page 9
... whole defign of the Christian institution : which concerns itself indeed very little with the powers and modes of government in this world , yet doth not faftidiously reprobate thofe which are esta- blished , nor arrogate to itself the ...
... whole defign of the Christian institution : which concerns itself indeed very little with the powers and modes of government in this world , yet doth not faftidiously reprobate thofe which are esta- blished , nor arrogate to itself the ...
Page 10
... whole earth ; one common expectation and a common in- tereft ; one foul actuating one body , where all the members being firmly compacted in love , by a kindred fympathy would fuffer or rejoice together ? -But an obedience com- pleat ...
... whole earth ; one common expectation and a common in- tereft ; one foul actuating one body , where all the members being firmly compacted in love , by a kindred fympathy would fuffer or rejoice together ? -But an obedience com- pleat ...
Page 11
... whole earth . Till that time cometh , Christianity neither takes away from focieties , nor indi- viduals , their natural right of self - defence ; the one may engage in a just war for the € fafety fafety of the whole community , the ...
... whole earth . Till that time cometh , Christianity neither takes away from focieties , nor indi- viduals , their natural right of self - defence ; the one may engage in a just war for the € fafety fafety of the whole community , the ...
Page 12
Richard Watson. fafety of the whole community , the other may in many cafes appeal to the magistrate for a redress of the injuries he receives . THE laws of fociety , even the best that the most deliberate ... whole community, the other ...
Richard Watson. fafety of the whole community , the other may in many cafes appeal to the magistrate for a redress of the injuries he receives . THE laws of fociety , even the best that the most deliberate ... whole community, the other ...
Page 13
... whole aim is accomplished ; they are quite unable to define the precife bounds where it would become , not a citi- zen merely but a Chriftian , not a just but a good man to affert his right against an obstinate invader , or to repel the ...
... whole aim is accomplished ; they are quite unable to define the precife bounds where it would become , not a citi- zen merely but a Chriftian , not a just but a good man to affert his right against an obstinate invader , or to repel the ...
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Sermons on Public Occasions, and Tracts on Religious Subjects (Classic Reprint) Richard Watson No preview available - 2018 |
Common terms and phrases
againſt almoſt amongſt anſwer antient Apoſtles becauſe beſt Biſhops cauſe cerning Chrift Chriſtianity Church circumſtances civil Clergy concerning confequence confidered conftitution darkneſs defign defire deluge difpofition doctrine earth eſpecially eſtabliſhed exiſtence faid fame feems felves fhall fhew fhort fince fion firſt fociety fome ftate ftill fubject fuch fuffer fufficient fupport goſpel hath himſelf hiſtory honour Houſe human increaſe inftitutions intereft itſelf Jefus Jews juſt laſt laws leaſt lefs Legiſlature leſs Lord luge mankind meaſure ment miracles Mofes moral moſt muſt nations nature obfervation occafion opinion ourſelves paffions perfons perfuaded philofophers pleaſure Pliny poffible prefent principle propoſed puniſhment purpoſe Queen Anne's Bounty queſtion raiſed reaſon refpect religion Roman ſay ſee ſeems ſeveral ſhall ſhould ſmall ſome ſpeak ſpirit ſtate ſuch Suetonius Tacitus teftimony thefe themſelves theſe thing thofe thoſe thouſand tion truth underſtand univerfal uſe whofe whoſe wiſdom wiſh worſhip yourſelves zeal
Popular passages
Page 259 - Rejoice in the Lord alway: and again I say, Rejoice. Let your moderation be known unto all men. The Lord is at hand. Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God. And the peace of God, which passeth all understanding, shall keep your hearts and minds through Christ Jesus.
Page 262 - Now we beseech you, brethren, by the coming of our Lord Jesus Christ, and by our gathering together unto him, that ye be not soon shaken in mind, or be troubled, neither by spirit, nor by word, nor by letter as from us, as that the day of Christ is at hand.
Page 234 - Now, when they saw the boldness of Peter and John, and perceived that they were unlearned and ignorant men, they marvelled ; and they took knowledge of them, that they had been with Jesus.
Page 247 - Behold, the days come, saith the LORD, that I will make a new covenant with the house of Israel, and with the house of Judah : Not according to the covenant that I made with their fathers in the day that I took them by the hand to bring them out of the land of Egypt ; which my covenant they brake, although I was an husband unto them, saith the LORD.
Page 55 - Wilt thou then not be afraid of the power ? do that which is good, and thou shalt have praise of the same: for he is the minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil. Wherefore ye must needs be subject, not only for wrath, but also for conscience sake.
Page 243 - And all the people saw the thunderings, and the lightnings, and the noise of the trumpet, and the mountain smoking: and when the people saw it, they removed, and stood afar off. And they said unto Moses, Speak thou with us, and we will hear: but let not God speak with us, lest we die.
Page 394 - My son, fear thou the LORD and the king : and meddle not with them that are given to change...
Page 79 - For rulers are not a terror to good works, but to the evil. Wilt thou then not be afraid of the power? do that which is good. and thou shalt have praise of the same: for he is a minister of God to thee for good.
Page 179 - Then shall the King say unto them on his right hand, 'Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world: for I was an hungred and ye gave me meat, I was thirsty and ye gave me drink, I was a stranger and ye took me in; naked and ye clothed me, I was sick and ye visited me, I was in prison and ye came unto me.
Page 1 - Now therefore there is utterly a fault among you, because ye go to law one with another. Why do ye not rather take wrong ? why do ye not rather suffer yourselves to be defrauded ? 8 Nay, ye do wrong, and defraud, and that your brethren.