Causes and Evils of Contentions: Unveiled in Letters to Christians |
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Page 3
... Standards occasion False Estimates , " XIII . The Disregarded Parable , " XIV . Example of the Four Evangelists , " 41 - 1958 46 - 60 69 · 73 · 77 86 · 91 · 95 100 · - - 104 114 XV . Pernicious Effects of Censorious Judging , " XVI ...
... Standards occasion False Estimates , " XIII . The Disregarded Parable , " XIV . Example of the Four Evangelists , " 41 - 1958 46 - 60 69 · 73 · 77 86 · 91 · 95 100 · - - 104 114 XV . Pernicious Effects of Censorious Judging , " XVI ...
Page 20
... which their prepossessions had given to the Messiah , but few mir- acles would have been necessary to induce them to flock to his standard by thousands . But when in- stead of a splendid military chieftain , to call them 20 LETTERS.
... which their prepossessions had given to the Messiah , but few mir- acles would have been necessary to induce them to flock to his standard by thousands . But when in- stead of a splendid military chieftain , to call them 20 LETTERS.
Page 28
... standards of faith , and as tests of Christian charac- ter ; and to these others must give their assent , or be denied Christian privileges . These propositions of human manufacture are what their advocates de- nominate the truth 28 ...
... standards of faith , and as tests of Christian charac- ter ; and to these others must give their assent , or be denied Christian privileges . These propositions of human manufacture are what their advocates de- nominate the truth 28 ...
Page 29
... standards of truth and tests of character . I think I do not go too far in saying that these hu- man compositions have been preferred to the Bible , for the purposes I have mentioned . If they are not PREFERRED , why are they urged ...
... standards of truth and tests of character . I think I do not go too far in saying that these hu- man compositions have been preferred to the Bible , for the purposes I have mentioned . If they are not PREFERRED , why are they urged ...
Page 30
... standard of faith and a test of character ? If the Gospel is not so clear and definite as to supersede the necessity of human creeds as standards of faith , why should it be called a revelation from God ? Suppose I should form a ...
... standard of faith and a test of character ? If the Gospel is not so clear and definite as to supersede the necessity of human creeds as standards of faith , why should it be called a revelation from God ? Suppose I should form a ...
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Common terms and phrases
accuse adopted ambiguity apostles articles of faith believe benevolent Bible brother censorious judging censure character Christ Christian Brethren church circumcision command condemn conduct conscience contention creed creed-making crucifixion Deism depravity of heart differences of opinion different sects disciples dispute dissent doctrine eateth erroneous error of opinion Evangelists evil evince excite expressed fallible Father forbearing Gospel hates heaven Hence heretics humble humility importance impute inquiries Jesus Jews kingdom language LETTER liable Lord Lord's Luke meaning meek Messiah mind ministers ministers of religion moral natural NOAH WORCESTER occasion parable party intemperance party spirit Paul Paul's persecuted persons prayer principle professed regard religion reproach reprove reviling Saviour schismatic scribes and pharisees Scripture sect of Christians sectarian strife sense sinner strife supposed errors teachers thee things transubstantiation true truth unconverted understanding unquestionable truth unto vicarious punishment views wicked wickedness of heart words of man's writings
Popular passages
Page 21 - He that believeth on him is not condemned : but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God. And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil.
Page 46 - I marvel that ye are so soon removed from him that called you into the grace of Christ unto another gospel ; which is not another ; but there be some that trouble you, and would pervert the gospel of Christ. But though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed.
Page 74 - Speak not evil one of another, brethren. He that speaketh evil of his brother, and judgeth his brother, speaketh evil of the law, and judgeth the law : but if thou judge the law, thou art not a doer of the law, but a judge. 12 There is one lawgiver, who is able to save and to destroy : who art thou that judgest another?
Page 65 - It is not for you to know the times or the seasons, which the Father hath put in his own power. But ye shall receive power, after that the Holy Ghost is come upon you : and ye shall be witnesses unto me both in Jerusalem, and in all Judea, and in Samaria, and unto the uttermost part of the earth.
Page 69 - For one believeth that he may eat all things: another, who is weak, eateth herbs. Let not him that eateth despise him that eateth not; and let not him which eateth not judge him that eateth: for God hath received him.
Page 70 - Who art thou that judgest another man's servant? to his own master he standeth or falleth. Yea, he shall be holden up : for God is able to make him stand.
Page 21 - Jesus said unto them, If God were your Father, ye would love me ; for I proceeded forth and came from God : neither came I of myself, but he sent me.
Page 118 - Forbearing one another, and forgiving one another, if any man have a quarrel against any : even as Christ forgave you, so also do ye.
Page 117 - God cometh on the children of disobedience ; in the which ye also walked sometime, when ye lived in them ; but now ye also put off all these, anger, wrath, malice, blasphemy, filthy communication out of your mouth ; lie not one to another, seeing that ye have put off the old man with his deeds, and have put on the new man, which is renewed in knowledge after the image of him that created him...
Page 81 - I know him," and keepeth not his commandments, is a liar, and the truth is not in him.