Religious controversy decided, by Scripture and antiquity, or The tree known by its fruit |
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Page 157
Josephus calls it a sacrifice : and Trypho , the Jew , in his conference with Justin
Martyr , speaks of sacrificing the Paschal ... in a tract , written expressly upon this
subject , speaks of the lamb as a victim , and of the solemnity itself as a sacrifice .
Josephus calls it a sacrifice : and Trypho , the Jew , in his conference with Justin
Martyr , speaks of sacrificing the Paschal ... in a tract , written expressly upon this
subject , speaks of the lamb as a victim , and of the solemnity itself as a sacrifice .
Page 158
Nothing , say the Rabbins , was killed before the morning sacrifice , and after the
evening sacrifice , nothing but the passover . The evening sacrifice was usually
killed between the eighth and ninth hour , that is , half an hour after two in the ...
Nothing , say the Rabbins , was killed before the morning sacrifice , and after the
evening sacrifice , nothing but the passover . The evening sacrifice was usually
killed between the eighth and ninth hour , that is , half an hour after two in the ...
Page 165
In those ages of the world , when victims made a principal part of the religion ,
both of Jews and Gentiles , the sacrifice was followed by a religious feast on the
thing offered , called a feast upon or after the sacrifice , the partakers of which ,
were ...
In those ages of the world , when victims made a principal part of the religion ,
both of Jews and Gentiles , the sacrifice was followed by a religious feast on the
thing offered , called a feast upon or after the sacrifice , the partakers of which ,
were ...
Page 168
the great sacrifice was actually offered , ( for the reason just now given ) it was on
that account ( not to mention other causes ) necessary , that some symbolic
elements should be substituted , in the place of the very body and blood .
the great sacrifice was actually offered , ( for the reason just now given ) it was on
that account ( not to mention other causes ) necessary , that some symbolic
elements should be substituted , in the place of the very body and blood .
Page 176
They who eat in the feast on that sacrifice , are partakers of the supposed benefits
of the sacrifice , and consequently are partakers in the foederal rites which
confirmed those benefits ; so that the same man , could not consistently with
himself ...
They who eat in the feast on that sacrifice , are partakers of the supposed benefits
of the sacrifice , and consequently are partakers in the foederal rites which
confirmed those benefits ; so that the same man , could not consistently with
himself ...
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Common terms and phrases
according ancient angels apostles appears appointed authority believe bishop blessed blood body bread called cause Christian church command common concerning consecrated consider continued death delivered divine doctrine drink duty earth established eternal evidence existence express faith Father feast give given glory gospel hands hath head heart heaven holy Holy Ghost hope human institution Jesus Christ Jewish Jews John judge kind king kingdom learned lived Lord Lord's Supper manner matter means mind moral nature never obedience observes offered original passover Paul perfect person Peter pope practice present priest principle promise proved reason received religion religious Roman Rome sacrament sacrifice Saviour says scripture sense shew sins speak spirit suffered things thou tion true truth unto virtue whole wine worship
Popular passages
Page 302 - Albeit that good works, which are the fruits of faith and follow after justification, cannot put away our sins, and endure the severity of God's judgment; yet are they pleasing and acceptable to God in Christ, and do spring out necessarily of a true and lively faith; insomuch that by them a lively faith may be as evidently known as a tree is discerned by the fruit.
Page 209 - What? have ye not houses to eat and to drink in ? or despise ye the church of God, and shame them that have not? What shall I say to you? shall I praise you in this? I praise you not.
Page 228 - These twelve Jesus sent forth, and commanded them, saying, Go not into the way of the Gentiles, and into any city of the Samaritans enter ye not; but go rather to the lost sheep of the house of Israel.
Page 229 - Then the eleven disciples went away into Galilee, into a mountain where Jesus had appointed them. And when they saw him they worshipped him; but some doubted.
Page 170 - And as they were eating, Jesus took bread, and blessed it, and brake it, and gave it to the disciples, and said, Take, eat: this is my body. And he took the cup, and gave thanks, and gave it to them, saying. Drink ye all of it; For this is my blood of the new testament, which is shed for many for the remission of sins.
Page 209 - Now in this that I declare unto you, I praise you not, that ye come together not for the better, but for the worse. For first of all, when ye come together in the church, I hear that there be divisions among you; and I partly believe it.
Page 22 - I beheld till the thrones were cast down, and the Ancient of days did sit, whose garment was white as snow, and the hair of his head like the pure wool : his throne was like the fiery flame, and his wheels as burning fire.
Page 177 - But I say, that the things which the Gentiles sacrifice, they sacrifice to devils, and not to God : and I would not that ye should have fellowship with devils.
Page 298 - Therefore whosoever heareth these sayings of mine, and doeth them, I will liken him unto a wise man, which built his house upon a rock. And the rain descended, and the floods came, and the winds blew, and beat upon that house ; and it fell not ; for it was founded upon a rock. And every one that heareth these sayings of mine, and doeth them not, shall be likened unto a foolish man, which built his house upon the sand. And the rain descended, and the floods came, and the winds blew, and beat upon...
Page 77 - That thou art Peter, and upon this rock I will build my church; and the gates of hell shall not prevail against it. And I will give unto thee the keys of the kingdom of heaven: and whatsoever thou shall bind on earth shall be bound in heaven: and whatsoever thou shalt loose on earth shall be loosed in heaven.
Bibliographic information
| Title | Religious controversy decided, by Scripture and antiquity, or The tree known by its fruit |
| Author | Joseph Taylor |
| Published | 1826 |
| Original from | Oxford University |
| Digitized | 22 Mar 2006 |
| Export Citation | BiBTeX EndNote RefMan |