The Two Opinions: Or, Salvation and Damnation |
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Page 4
... creatures who are " halting between two opinions , " and those who have doubts and anxious forebodings concerning their own im- mortal destiny , and that of their friends of the human family — a class for whose benefit he chiefly writes ...
... creatures who are " halting between two opinions , " and those who have doubts and anxious forebodings concerning their own im- mortal destiny , and that of their friends of the human family — a class for whose benefit he chiefly writes ...
Page 14
... creature from corruption to holiness . On this point the Presbyterian holds that : " 1. All those whom God hath predestinated unto life , and those only , he is pleased , in his appointed and accepted time , effectually to call , by his ...
... creature from corruption to holiness . On this point the Presbyterian holds that : " 1. All those whom God hath predestinated unto life , and those only , he is pleased , in his appointed and accepted time , effectually to call , by his ...
Page 17
... creatures . So far as we are certified , there is not a shadow of difference on this point . It is , moreover , a sentiment common to them all , that the violation of the law of God by the sin- ner involves infinite guilt , or that sin ...
... creatures . So far as we are certified , there is not a shadow of difference on this point . It is , moreover , a sentiment common to them all , that the violation of the law of God by the sin- ner involves infinite guilt , or that sin ...
Page 27
... creatures , and who will eventually crown only a part of his offspring with his everlasting salvation . They all " limit the Holy One of Israel , " and are therefore justly entitled to the dis- tinctive appellation of Limitarians or ...
... creatures , and who will eventually crown only a part of his offspring with his everlasting salvation . They all " limit the Holy One of Israel , " and are therefore justly entitled to the dis- tinctive appellation of Limitarians or ...
Page 31
... creatures must be the subjects of its influence , and that influence will not cease to be exercised , until its purpose is fully accomplished in the restoration of all from the bondage of ignorance and spiritual death , to a state of ...
... creatures must be the subjects of its influence , and that influence will not cease to be exercised , until its purpose is fully accomplished in the restoration of all from the bondage of ignorance and spiritual death , to a state of ...
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The Two Opinions: Or, Salvation and Damnation Lewis Feuilleteau Wilson Andrews No preview available - 2016 |
Common terms and phrases
Abraham aion aionios Almighty apostle Arminian baptism believe Bible blessings Catholic Christian Church creatures creeds damnation damned dead death Deity destruction devil divine doctrine doom earth endless damnation endless hell endless misery eternal everlasting evil faith Father final doom fire forever Gehenna glory God's gospel grace Greek hath heaven Hinnom idea immortal infinite inflicted iniquity Israel Jehovah Jesus Christ Jewish Jews John Judas judgment kingdom kingdom of heaven Lord Luke mankind Matt matter means mercy nature object parable partialist passage perfect phrase preach prophet Protestant prove punishment punishment school rendered repentance resurrection righteous saith saved Saviour Scripture SECTION shalt Sheol sinner sins Sodom and Gomorrah son of perdition soul Spirit suffering supposed Testament thee things thou tion Tophet torment total depravity transgression translated true truth universal salvation Universalists valley of Hinnom verse wicked word wrath
Popular passages
Page 62 - There was a certain creditor which had two debtors: the one owed five hundred pence, and the other fifty. And when they had nothing to pay, he frankly forgave them both. Tell me therefore, which of them will love him most? Simon answered and said, I suppose that he to whom he forgave most. And He said unto him, Thou hast rightly judged.
Page 31 - God that made the world and all things therein, seeing that he is Lord of heaven and earth, dwelleth not in temples made with hands; neither is worshipped with men's hands, as though he needed any thing, seeing he giveth to all life, and breath, and all things.
Page 53 - Can a woman forget her sucking child, that she should not have compassion on the son of her womb? yea, they may forget, yet will I not forget thee.
Page 69 - Dearly beloved, avenge not yourselves, but rather give place unto wrath : for it is written, Vengeance is mine; I -will repay, saith the Lord. Therefore If thine enemy hunger, feed him ; if he thirst, give him drink : for in so doing thou sha.lt heap coals of fire on his head. Be not overcome of evil, but overcome evil with good.
Page 149 - Verily, verily, I say unto you, The hour is coming, and now is, when the dead shall hear the voice of the Son of God: and they that hear shall live. For as the Father hath life in himself; so hath he given to the Son to have life in himself; and hath given him authority to execute judgment also, because he is the Son of man.
Page 128 - But when they persecute you in this city, flee ye into another: for verily I say unto you, Ye shall not have gone over the cities of Israel, till the Son of man be come.
Page 122 - The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend, and them which do iniquity; and shall cast them into a furnace of fire: there shall be wailing and gnashing of teeth.
Page 74 - Having made known unto us the mystery of his will, according to his good pleasure which he hath purposed in himself; That in the dispensation of the fulness of times he might gather together in one all things in Christ, both which are in heaven, and which are on earth; even in him...
Page 56 - I will ransom them from the power of the grave ; I will redeem them from death: O death, I will be thy plagues; O grave, I will be thy destruction: Repentance shall be hid from mine eyes.
Page 10 - There is but one living and true God, everlasting, without body, parts, or passions ; of infinite power, wisdom, and goodness; the Maker and Preserver of all things both visible and invisible. And in unity of this Godhead, there be three persons, of one substance, power, and eternity; the Father, the Son, and the Holy Ghost.