The Apologeticks of the Learned Athenian Philosopher Athenagoras: Against the Scepticks and Infidels of that Age. Together with a Curious Fragment of Justin Martyr on the Subject of the Resurrection, Not Published in His Works. And Two Other Fragments: the One Attributed to Josephus: the Other to Methodius, Concerning the State of the Dead. Both from Mss. of the Late Reverend Dr. Grabe. With the Original Greek Printed in the Appendix. Done Into English, with Notes. To which are Prefix'd Two Dissertations: the One Concerning the Jewish Notion of the Resurrection: the Other Concerning Athenagoras and His Remains. For the Christian religion. For the truth of the resurrection. I.. II. |
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Page 20
... Wisdom , " without being in any Danger of again forgetting her Knowledge , upon Account " of her Reunion with the Body , but will " bring that to its Perfection , by a constant " and entire Obedience to all GOD's Com- " mands . Rabbi ...
... Wisdom , " without being in any Danger of again forgetting her Knowledge , upon Account " of her Reunion with the Body , but will " bring that to its Perfection , by a constant " and entire Obedience to all GOD's Com- " mands . Rabbi ...
Page 25
... Wisdom and " Justice of that King , and in how near a " Rank to the Creator he is placed , as it is " faid of him , Thou art My Son ; and that the " Law of Mofes might be perfectly obey'd " without any Constraint or Disturbance , Thus ...
... Wisdom and " Justice of that King , and in how near a " Rank to the Creator he is placed , as it is " faid of him , Thou art My Son ; and that the " Law of Mofes might be perfectly obey'd " without any Constraint or Disturbance , Thus ...
Page 52
... Wisdom , that I may gain the Advantage mention'd in the Law , and make myfelf worthy of the Life of the World to come . Or I therefore ab- ftain from the Crimes forbidden in our Law , that I may avoid the Curfes spoken of there , and ...
... Wisdom , that I may gain the Advantage mention'd in the Law , and make myfelf worthy of the Life of the World to come . Or I therefore ab- ftain from the Crimes forbidden in our Law , that I may avoid the Curfes spoken of there , and ...
Page 53
... Wisdom , to gain 4 any Thing in this World , or to remove " from himself the Fear of Evil , and that he ⚫ might enjoy Felicity , but follows Truth for the Sake of Truth , confiders Vertue as a Reward to itfelf , and the Obeying its Di ...
... Wisdom , to gain 4 any Thing in this World , or to remove " from himself the Fear of Evil , and that he ⚫ might enjoy Felicity , but follows Truth for the Sake of Truth , confiders Vertue as a Reward to itfelf , and the Obeying its Di ...
Page 61
... Wisdom ; or , at least , own we are not certain what the Meaning of this Paffage is , or how it is to be explained : But they fanfy they un- • derstand it , and are bufy in explaining to others their own Conceptions , and not the ...
... Wisdom ; or , at least , own we are not certain what the Meaning of this Paffage is , or how it is to be explained : But they fanfy they un- • derstand it , and are bufy in explaining to others their own Conceptions , and not the ...
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The Apologeticks of the Learned Athenian Philosopher Athenagoras: I. for the ... Athenagoras No preview available - 2019 |
Common terms and phrases
abfurd affert againſt alfo alſo Athenagoras Beaſts becauſe believe bleffed Caufe cauſe cerning Chriftians Confequence Creature Cronos Dæmons Dead Defign Demonſtration Divine doth Earth eternal exift Exiſtence faid fame Body Father feem felves feve feveral fhall fhew fhould fince firft firſt Fleſh fome fpeaks fuch fufficient fuppofed furrection Gods greateſt Happineſs hath Henry Dodwell himſelf Hoefch Holy immortal impoffible Inftances itſelf Jews Juft Maimonides Manner Matter Meffiah Menaffe Ben Ifrael Mofes moft moſt muſt Nachmanides Nature neceffary Notions Number obferve Occafion Opinion Perfons Philofophers Plato Pleaſure poffible Power prefent promiſed Prophets Puniſhment Rabbins raiſed Reaſon rection Refur Refurrection Reward rife Sadducees ſay Scripture Senfe ſeveral ſhall Soul ſpeak Spirit ſuch thefe themſelves theſe Things thofe thoſe thou thro tion Truth Underſtanding underſtood Univerfe uſed Vifion Wiſdom World Worship γρ εἰς ἐκ ἐν καὶ οἱ τε τὸ ὡς
Popular passages
Page 119 - Then said he unto me, Son of man, dig now in the wall; and when I had digged in the wall, behold a door. And he said unto me, Go in, and behold the wicked abominations that they do here.
Page 57 - He is not the God of the dead, but the God of the living: ye therefore do greatly err.
Page 80 - But man dieth and wasteth away: yea, man giveth up the ghost and where is he? As the waters fail from the sea and the flood decayeth and drieth up: So man lieth down and riseth not: till the heavens be no more, they shall not awake, nor be raised out of their sleep.
Page 85 - I know that thou canst do every thing, And that no thought can be withholden from thee. Who is he that hideth counsel without knowledge? Therefore have I uttered that I understood not, Things too wonderful for me, which I knew not.
Page 80 - For the living know that they shall die: but the dead know not any thing, neither have they any more a reward ; for the memory of them is forgotten. Also their love, and their hatred, and their envy, is now perished; neither have they any more a portion for ever in any thing that is done under the sun.
Page 80 - For that which befalleth the sons of men befalleth beasts ; even one thing befalleth them : as the one dieth, so dieth the other; yea, they have all one breath ; so that a man hath no preeminence above a beast: for all is vanity. All go unto one place ; all are of the dust, and all turn to dust again. Who knoweth the spirit of man that goeth upward, and the spirit of the beast that goeth downward to the earth?
Page 154 - That ye may be the children of your Father which is in heaven : for he maketh his fun to rife on the evil and on the good, and fendeth rain on the juft and on the unjuft.
Page 93 - Jesus answered and said unto them, Ye do err, not knowing the scriptures, nor the power of God, For in the resurrection they neither marry, nor are given in marriage, but are as the angels of God in heaven.
Page 80 - Whatfoever thy hand findeth to do,' do it ' with thy might; for there is no work, nor device, ' nor knowledge, nor wifdom, in the grave, whither