The Apologeticks of the Learned Athenian Philosopher Athenagoras: Against the Scepticks and Infidels of that Age. Together with a Curious Fragment of Justin Martyr on the Subject of the Resurrection, Not Published in His Works. And Two Other Fragments: the One Attributed to Josephus: the Other to Methodius, Concerning the State of the Dead. Both from Mss. of the Late Reverend Dr. Grabe. With the Original Greek Printed in the Appendix. Done Into English, with Notes. To which are Prefix'd Two Dissertations: the One Concerning the Jewish Notion of the Resurrection: the Other Concerning Athenagoras and His Remains. For the Christian religion. For the truth of the resurrection. I.. II. |
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Page 19
... created in the Image of GOD , and his End or chief Happiness was the Contemplation of GOD . And tho ' Man fell thro ' wil ful Difobedience , they believed , GOD , in his infinite Mercy , would restore him to his first State and ...
... created in the Image of GOD , and his End or chief Happiness was the Contemplation of GOD . And tho ' Man fell thro ' wil ful Difobedience , they believed , GOD , in his infinite Mercy , would restore him to his first State and ...
Page 66
... created ; and thon renewest the Face of the Earth . Fagius hath obferved , this Text is understood by the Jews , to prove a Refurrection ; and the learned Me- naffe Ben Ifrael comments thus upon it : If then , when that Spirit is taken ...
... created ; and thon renewest the Face of the Earth . Fagius hath obferved , this Text is understood by the Jews , to prove a Refurrection ; and the learned Me- naffe Ben Ifrael comments thus upon it : If then , when that Spirit is taken ...
Page 79
... created Man in His own Image , he argues Man must be in the Image of , or like GOD , with re- fpect to his Soul , and not upon Account of any Thing Corporeal , either Substance or Figure , becaufe GOD is a Spirit , and therefore the ...
... created Man in His own Image , he argues Man must be in the Image of , or like GOD , with re- fpect to his Soul , and not upon Account of any Thing Corporeal , either Substance or Figure , becaufe GOD is a Spirit , and therefore the ...
Page 80
... created He him , and in our Image and Likeness . The learn- ed Menaffe Ben Ifrael uses this Proof of the Spirituality , and confequently the Immorta- lity of the Soul . It is evident , the Soul is Spiritual , because it doth not depend ...
... created He him , and in our Image and Likeness . The learn- ed Menaffe Ben Ifrael uses this Proof of the Spirituality , and confequently the Immorta- lity of the Soul . It is evident , the Soul is Spiritual , because it doth not depend ...
Page 88
... created two Worlds , the World of Bodies , and the World of Souls : The World of Bodies is nothing , is Vanity , if compared to the World of Souls . The former is like a Shadow which paffes away , but the latter remains for e- ver and ...
... created two Worlds , the World of Bodies , and the World of Souls : The World of Bodies is nothing , is Vanity , if compared to the World of Souls . The former is like a Shadow which paffes away , but the latter remains for e- ver and ...
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The Apologeticks of the Learned Athenian Philosopher Athenagoras: I. for the ... Athenagoras No preview available - 2019 |
Common terms and phrases
abfurd affert againſt alfo alſo Athenagoras Beaſts becauſe believe bleffed Caufe cauſe cerning Chriftians Confequence Creature Cronos Dæmons Dead Defign Demonſtration Divine doth Earth eternal exift Exiſtence faid fame Body Father feem felves feve feveral fhall fhew fhould fince firft firſt Fleſh fome fpeaks fuch fufficient fuppofed furrection Gods greateſt Happineſs hath Henry Dodwell himſelf Hoefch Holy immortal impoffible Inftances itſelf Jews Juft Maimonides Manner Matter Meffiah Menaffe Ben Ifrael Mofes moft moſt muſt Nachmanides Nature neceffary Notions Number obferve Occafion Opinion Perfons Philofophers Plato Pleaſure poffible Power prefent promiſed Prophets Puniſhment Rabbins raiſed Reaſon rection Refur Refurrection Reward rife Sadducees ſay Scripture Senfe ſeveral ſhall Soul ſpeak Spirit ſuch thefe themſelves theſe Things thofe thoſe thou thro tion Truth Underſtanding underſtood Univerfe uſed Vifion Wiſdom World Worship γρ εἰς ἐκ ἐν καὶ οἱ τε τὸ ὡς
Popular passages
Page 119 - Then said he unto me, Son of man, dig now in the wall; and when I had digged in the wall, behold a door. And he said unto me, Go in, and behold the wicked abominations that they do here.
Page 57 - He is not the God of the dead, but the God of the living: ye therefore do greatly err.
Page 80 - But man dieth and wasteth away: yea, man giveth up the ghost and where is he? As the waters fail from the sea and the flood decayeth and drieth up: So man lieth down and riseth not: till the heavens be no more, they shall not awake, nor be raised out of their sleep.
Page 85 - I know that thou canst do every thing, And that no thought can be withholden from thee. Who is he that hideth counsel without knowledge? Therefore have I uttered that I understood not, Things too wonderful for me, which I knew not.
Page 80 - For the living know that they shall die: but the dead know not any thing, neither have they any more a reward ; for the memory of them is forgotten. Also their love, and their hatred, and their envy, is now perished; neither have they any more a portion for ever in any thing that is done under the sun.
Page 80 - For that which befalleth the sons of men befalleth beasts ; even one thing befalleth them : as the one dieth, so dieth the other; yea, they have all one breath ; so that a man hath no preeminence above a beast: for all is vanity. All go unto one place ; all are of the dust, and all turn to dust again. Who knoweth the spirit of man that goeth upward, and the spirit of the beast that goeth downward to the earth?
Page 154 - That ye may be the children of your Father which is in heaven : for he maketh his fun to rife on the evil and on the good, and fendeth rain on the juft and on the unjuft.
Page 93 - Jesus answered and said unto them, Ye do err, not knowing the scriptures, nor the power of God, For in the resurrection they neither marry, nor are given in marriage, but are as the angels of God in heaven.
Page 80 - Whatfoever thy hand findeth to do,' do it ' with thy might; for there is no work, nor device, ' nor knowledge, nor wifdom, in the grave, whither