4. From 351 to 361. Petavius. 4. Signed by Pope Liberius with a condemnation of Athanasius. 357 0 5. Council of Arles (Eusebian). Athanasius condemned..... 6. GREAT COUNCIL OF MILAN (Eusebian). Athanasius condemned 1. GREAT COUNCIL OF SIRMIUM. 357 351 2. Photinus deposed.......... 3. First Sirmian Creed (SemiArian) - 8888 Baronius. 351 351 351 357 351 351 351 257 351 353 353 353 353 353 353 353 or 4 9898888 Tillemont. 351 351 351 351 357-8 351 351 351 351 351 351 358 351 351 351 358 351 355 356 356 356 7. Rise of the Eunomians 8. Syrianus in Alexandria, and George of Cappadocia...... 356 356 9. Council of Beziers. Hilary deposed and banished 10. Fresh Council or Conference at Sirmium 11. Second Sirmian Creed, the blas- 16. Its Creed (Anomoan)....... 18. Its Creed (Semi-Arian) against 357 358 both the Homousian and the Anomoan, signed by Li- 357 358 berius 19. Fresh Council or Conference at Sirmium 356 356 356 356 355 356 356 356-7 356 356 356 356 356 356? 24. Council of Antioch (Anoman) 25. DEATH OF CONSTANTIUS 361 360 359 361 360 360 359 359 361 361 361 (com mu niter) 20. Third Sirmian. Creed (Homoan) drawn up by SemiArians....... 21. Signed by Liberius 22. BI-PARTITE COUNCIL OF ARIMINUM (Homoean) AND OF SELEUCIA (Semi-Arian) 23. Council of Constantinople (Homoean) 5. From 361 to 381. (From Tillemont.) 362. COUNCIL OF ALEXANDRIA. 365. 366. 367. Council of Lampsacus (Semi-Arian or Macedonian). Council of Tyre for the same purpose. 373. DEATH OF ATHANASIUS. 381. Second Ecumenical Council at Constantinople. NOTE VII. OMISSIONS IN THE TEXT OF THE THIRD EDITION (Vide Advertisement). Here follow the two sentences, which, as was stated in the Advertisement to this Edition, have forfeited their place in the text:: 1. Supra, p. 11 (p. 12, 1st Ed.), after "external observers," the text proceeded. "Presenting then the characters of a religion, sufficiently correct in the main articles of faith to satisfy the reason, and yet indulgent to the carnal nature of man, Judaism occupied that place in the Christian world, which has since been filled by a corruption of Christianity itself. While its adherents manifested a rancorous malevo lence," &c. 2. Supra, p. 406 (p. 421, 1st Ed.), after "his place could nowhere be found," the text proceeded. "Even the Papal Apostasy, which seems at first sight an exception to this rule, has lasted but the same proportion of the whole duration of Christianity, which Arianism occupied in its day; that is, if we date it, as in fairness we ought, from the fatal Council of Trent. And, as to the present perils," &c. |