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ADVERTISEMENT TO THE THIRD EDITION.
A very few words will suffice for the purpose of explaining in what respects the Third Edition of this Volume differs from those which preceded it.
Its text has been relieved of some portion of the literary imperfections necessarily incident to a historical sketch, its author's first work, and written against time.
Also, some additions have been made to the foot. notes. These are enclosed in brackets, many of them being merely references (under the abbreviation “Ath. Tr.”) to his annotations on those theological Treatises of Athanasius, which he translated for the Oxford Library of the Fathers.
A few longer Notes, for the most part extracted from other publications of his, form an Appendix.
The Table of Contents, and the Chronological Table have both been enlarged.
No change has been made any where affecting the opinions, sentiments, or speculations contained in the original edition,—though they are sometimes expressed with a boldness or decision which now displeases him ; -except that two sentences, which needlessly reflected on the modern Catholic Church, have, without hurting the context, been relegated to a place by themselves at the end of the Appendix.
TABLE OF CONTENTS.
Of Syria . . . . . . . .
Betraying or encouraging a Judaistic spirit
5. Corroborative facts . .
. . . .
Section II.—The Schools of the Sophists . . . .
As of Parlus of Samosata . . . . . . .
And of the disciples of Aristotle.
Axioms taken from logic and mathematics . . .
School of Artemas . . . . . . .
Contempt of predecessors . . . . . .
Unwillingness of the Church to impose it. .
Its local position . . . . . .
Example of Scripture to guide us . . .
Scripture the storehouse, not the organ of teaching ..
Terminating with the rise of the Councils . . .
National with the Egyptians . . . .
Alexandrian use of it . . . .
Used by Alexandrians in Scripture difficulties , .
. . .
Sanctioned by St. Paul . . . .
For Origen . . . . . .
Though an excrescence of his school.
Of Gregory of Neocæsarea . . . .
1. Knowledge of the Christian doctrine a privilege to be