The Arians of the Fourth Century |
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Page 28
The arguments of Paulus ( which it is not to our purpose here to detail ) seem
fairly to have overpowered the first of the Councils summoned against him ( A.D.
264 ) , which dissolved without coming to a decision ' . A second , and ( according
to ...
The arguments of Paulus ( which it is not to our purpose here to detail ) seem
fairly to have overpowered the first of the Councils summoned against him ( A.D.
264 ) , which dissolved without coming to a decision ' . A second , and ( according
to ...
Page 32
... the form of a lecture delivered by the master of the school to his pupils ;
sometimes in that of an inquiry , to be submitted to the criticism of the hearers ;
sometimes by way of dialogue , in which opposite sides were taken for argument
- sake .
... the form of a lecture delivered by the master of the school to his pupils ;
sometimes in that of an inquiry , to be submitted to the criticism of the hearers ;
sometimes by way of dialogue , in which opposite sides were taken for argument
- sake .
Page 33
It is evident , too , how difficult it would be to secure opinions or arguments from
publicity , which were but hazarded in the ... heretical tenets were discussed , and
in their place more or less defended , by way of exercise in argument .
It is evident , too , how difficult it would be to secure opinions or arguments from
publicity , which were but hazarded in the ... heretical tenets were discussed , and
in their place more or less defended , by way of exercise in argument .
Page 34
Moreover , in these theological discussions , the disputants were in danger of
being misled by the unsoundness of the positions which they assumed , as
elementary truths or axioms in the argument . As logic and rhetoric made them
expert in ...
Moreover , in these theological discussions , the disputants were in danger of
being misled by the unsoundness of the positions which they assumed , as
elementary truths or axioms in the argument . As logic and rhetoric made them
expert in ...
Page 35
Thus the argument by which Paulus of Samosata baffled the Antiochene Council
, was drawn from a sophistical use of the very word substance , which the
orthodox had employed in expressing the scriptural notion of the unity subsisting
...
Thus the argument by which Paulus of Samosata baffled the Antiochene Council
, was drawn from a sophistical use of the very word substance , which the
orthodox had employed in expressing the scriptural notion of the unity subsisting
...
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User Review - LudieGrace - LibraryThingFor its insights into shifts in historical method in the nineteenth century, it's pretty interesting. I concede that Newman has his charms! Read full review
LibraryThing Review
User Review - LudieGrace - LibraryThingFor its insights into shifts in historical method in the nineteenth century, it's pretty interesting. I concede that Newman has his charms! Read full review
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Common terms and phrases
Accordingly acts adopted afterwards Alexander Alexandria already Ancyra Antioch appear applied argument Arian Arius Athan Athanasius authority Basil beginning believe Bishop called Catholic cause character charge Christ Christian Church condemned conduct confession considered Constantius controversy Council course created creature creed death denied directed distinct Divine doctrine early Emperor error Eusebians Eusebius evidence existence express fact faith Father give given Gregory hand heathen held heresy heretical Hist Holy influence instance language less letter Lord maintained manner matter meaning mind nature Nicene notion object once opinions original orthodox party Person philosophy present principle professed question reason received referred relation religion religious remarkable respect Sabellian sacred says Scripture seems Semi-Arians sense separate speak Spirit statements substance success taken teaching theology things tion true truth Vide Wisdom word writers
Popular passages
Page 24 - But though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed. As we said before, so say I now again, If any man preach any other gospel unto you than that ye have received, let him be accursed.
Page 164 - Verily, verily, I say unto you, The Son can do nothing of himself, but what he seeth the Father do; for what things soever He doeth, these also doeth the Son likewise. For the Father loveth the Son, and showeth him all things that Himself doeth : and He will show him greater works than these, that ye may marvel.
Page 91 - ... eye hath not seen, nor ear heard, nor the heart of man conceived.
Page 193 - At last, at the end of the second and the beginning of the...
Page 259 - We believe in one God, the Father Almighty, maker of all things visible and invisible; and in one Lord Jesus Christ, the Word of God, God of God, light of light, life of life, the only-begotten Son, the first-born of every creature, begotten of the Father before all ages, by whom all things were made...
Page 164 - For the Father judgeth no man, But hath committed all judgment unto the Son : That all men should honour the Son, even as they honour the Father. He that honoureth not the Son, Honoureth not the Father which hath sent him.
Page 51 - The most accurate consideration of the subject will lead us to acquiesce in the statement, as a general truth, that the doctrines in question have never been learned merely from Scripture ; surely, the sacred volume was never intended, and was not adapted, to teach our creed.
Page 406 - Keep innocency, and take heed unto the thing that is right : for that shall bring a man peace at the last.
Page i - Put thou thy trust in the LORD, and be doing good ; dwell in the land, and verily thou shalt be fed.
Page 457 - Ursacius, though he would not subscribe against Athanasius. Yet even thus he forgot not his duty, for at the approach of death, as it were by his last testament, he bore witness to the force which had been used towards him, and anathematized the Arian heresy, and gave strict charge...