Literary Studies of Poems, New and Old |
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Page 1
... evil through the power of inward purity . In Comus we saw the lady in less martial guise , saved by heavenly grace from the snares of the world , the flesh and the devil . Last time we turned to the great epic allegory of Greece , and ...
... evil through the power of inward purity . In Comus we saw the lady in less martial guise , saved by heavenly grace from the snares of the world , the flesh and the devil . Last time we turned to the great epic allegory of Greece , and ...
Page 4
... evil doing here — of the real worlds of pain and joy . To do this forcibly , it is done in detail , of course it can only be done in figure . Punishment , purification , or the fulness of consolation are , as he would think , at this ...
... evil doing here — of the real worlds of pain and joy . To do this forcibly , it is done in detail , of course it can only be done in figure . Punishment , purification , or the fulness of consolation are , as he would think , at this ...
Page 5
... evil , the beautiful , the intelligible , and the mysterious , sin and grace , the infinite and the eternal - and having in the company and under the influences of other intelligences , to make its choice , to struggle , to succeed or ...
... evil , the beautiful , the intelligible , and the mysterious , sin and grace , the infinite and the eternal - and having in the company and under the influences of other intelligences , to make its choice , to struggle , to succeed or ...
Page 17
... evil ; it must suffer ; by its own evil will , it descends into that dark abyss , where it yields itself up to the tortures of evil passions . The souls that abandon their faith in supreme righteousness and love , enter Hell , no ray of ...
... evil ; it must suffer ; by its own evil will , it descends into that dark abyss , where it yields itself up to the tortures of evil passions . The souls that abandon their faith in supreme righteousness and love , enter Hell , no ray of ...
Page 18
... evil , the eternity of suffering and punishment follows of necessity . To be able to acquiesce in the one but shrink from the other is sheer weakness . The eternity and hopelessness of Dante's Hell are the necessary corollaries of the ...
... evil , the eternity of suffering and punishment follows of necessity . To be able to acquiesce in the one but shrink from the other is sheer weakness . The eternity and hopelessness of Dante's Hell are the necessary corollaries of the ...
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Common terms and phrases
Æneid Almighty Amoret angels Areopagitica Arthegal beatific vision Beatrice beauty behold believe blessed Book Britomart Caliban canto Christ Christian Christmas Eve Church consciousness Cordelia creatures Dante Dante's darkness Dean Church death Divine earth earthly energy enter eternal evil eyes Faery Queene faith father feel felt Glauce glory Gloster God's Goneril hath heart heaven heavenly holy human ideal infinite Kent king knight Kosmos lady Lear light living look man's mind moral nature noble ocean once Paracelsus pass passion perfect Plato poem poet present realise Regan revealed Rhadigund Saul seek seemed sense sight Sir Scudamore Sordello sorrow soul space spear Spenser sphere spirit suffering sympathy Talus teaching tells thee things thou thought trilobites true truth Unseen Universe utter vera causa vision Vita Nuova voice wicked wicked sister woman wonderful words worship
Popular passages
Page 143 - Ye Ice-falls! ye that from the mountain's brow Adown enormous ravines slope amain,—- Torrents, methinks, that heard a mighty Voice, And stopped at once amid their maddest plunge! Motionless torrents! Silent cataracts! Who made you glorious as the Gates of Heaven, Beneath the keen full moon? Who bade the sun Clothe you with rainbows ? Who, with living flowers Of loveliest blue, spread garlands at your feet?— God! let the torrents, like a shout of nations, Answer! and let the ice-plains echo, God!
Page 119 - Truth is within ourselves ; it takes no rise From outward things, whate'er you may believe. There is an inmost centre in us all, Where truth abides in fulness ; and around, Wall upon wall, the gross flesh hems it in, This perfect, clear perception — which is truth.
Page 102 - All we have willed, or hoped or dreamed of good shall exist; Not its semblance, but itself; no beauty, nor good, nor power Whose voice has gone forth, but each survives for the melodist When eternity affirms the conception of an hour.
Page 45 - Commander ; he, above the rest In shape and gesture proudly eminent, Stood like a tower ; his form had yet not lost All her original brightness, nor appeared Less than Archangel ruined, and the excess Of glory obscured...
Page 91 - Tis the weakness in strength, that I cry for! my flesh, that I seek In the Godhead!
Page 57 - Why have my sisters husbands, if they say They love you all? Haply, when I shall wed, That lord whose hand must take my plight shall carry Half my love with him, half my care and duty. Sure I shall never marry like my sisters, To love my father all.
Page 67 - I have ta'en Too little care of this ! Take physic, pomp ; Expose thyself to feel what wretches feel, That thou mayst shake the superflux to them, And show the heavens more just.
Page 105 - And what is our failure here but a triumph's evidence For the fulness of the days? Have we withered or agonized? Why else was the pause prolonged but that singing might issue thence? Why rushed the discords in but that harmony should be prized?
Page 100 - And another would mount and march, like the excellent minion he was, Ay, another and yet another, one crowd but with many a crest, Raising my rampired walls of gold as transparent as glass, Eager to do and die, yield each his place to the rest...
Page 101 - Meteor-moons, balls of blaze: and they did not pale nor pine, For earth had attained to heaven, there was no more near nor far.