Literary Studies of Poems, New and Old |
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Page 4
... faith quelled despair and soothed perplexity , its vast grasp im- parted the sense of harmony to the view of clashing truths . They know how often they have found in times of trouble , if not light , at least that deep sense of reality ...
... faith quelled despair and soothed perplexity , its vast grasp im- parted the sense of harmony to the view of clashing truths . They know how often they have found in times of trouble , if not light , at least that deep sense of reality ...
Page 5
... faith . As he is led on from woe to deeper woe , then through the tempered chastisements and resignation of Purgatory to the beatific vision , he is tracing the course of the soul on the earth , in realising sin and weaning itself from ...
... faith . As he is led on from woe to deeper woe , then through the tempered chastisements and resignation of Purgatory to the beatific vision , he is tracing the course of the soul on the earth , in realising sin and weaning itself from ...
Page 9
... Faith , Hope and Love of Christian ethics . . . and the three beasts which barred his ascent , whatever other meanings they may have , had , at all events , one which was moral , and represented sensuality , pride , and greed of gain ...
... Faith , Hope and Love of Christian ethics . . . and the three beasts which barred his ascent , whatever other meanings they may have , had , at all events , one which was moral , and represented sensuality , pride , and greed of gain ...
Page 12
... Faith and Reason ; the emotional religion of childhood , which chiefly stirs the affections , is succeeded by the passion for the white light of truth , and now we have discourse of Reason . Afterwards , there comes to him the fear of ...
... Faith and Reason ; the emotional religion of childhood , which chiefly stirs the affections , is succeeded by the passion for the white light of truth , and now we have discourse of Reason . Afterwards , there comes to him the fear of ...
Page 17
... faith in supreme righteousness and love , enter Hell , no ray of light can bring them the hope necessary for action . Those who have yielded them- selves to the sway of the selfish passions forfeit that human distinction , freewill . We ...
... faith in supreme righteousness and love , enter Hell , no ray of light can bring them the hope necessary for action . Those who have yielded them- selves to the sway of the selfish passions forfeit that human distinction , freewill . We ...
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Common terms and phrases
Æneid Almighty Amoret angels Areopagitica Arthegal beatific vision Beatrice beauty behold believe blessed Book Britomart Caliban canto Christ Christian Christmas Eve Church consciousness Cordelia creatures Dante Dante's darkness Dean Church death Divine earth earthly energy enter eternal evil eyes Faery Queene faith father feel felt Glauce glory Gloster God's Goneril hath heart heaven heavenly holy human ideal infinite Kent king knight Kosmos lady Lear light living look man's mind moral nature noble ocean once Paracelsus pass passion perfect Plato poem poet present realise Regan revealed Rhadigund Saul seek seemed sense sight Sir Scudamore Sordello sorrow soul space spear Spenser sphere spirit suffering sympathy Talus teaching tells thee things thou thought trilobites true truth Unseen Universe utter vera causa vision Vita Nuova voice wicked wicked sister woman wonderful words worship
Popular passages
Page 143 - Ye Ice-falls! ye that from the mountain's brow Adown enormous ravines slope amain,—- Torrents, methinks, that heard a mighty Voice, And stopped at once amid their maddest plunge! Motionless torrents! Silent cataracts! Who made you glorious as the Gates of Heaven, Beneath the keen full moon? Who bade the sun Clothe you with rainbows ? Who, with living flowers Of loveliest blue, spread garlands at your feet?— God! let the torrents, like a shout of nations, Answer! and let the ice-plains echo, God!
Page 119 - Truth is within ourselves ; it takes no rise From outward things, whate'er you may believe. There is an inmost centre in us all, Where truth abides in fulness ; and around, Wall upon wall, the gross flesh hems it in, This perfect, clear perception — which is truth.
Page 102 - All we have willed, or hoped or dreamed of good shall exist; Not its semblance, but itself; no beauty, nor good, nor power Whose voice has gone forth, but each survives for the melodist When eternity affirms the conception of an hour.
Page 45 - Commander ; he, above the rest In shape and gesture proudly eminent, Stood like a tower ; his form had yet not lost All her original brightness, nor appeared Less than Archangel ruined, and the excess Of glory obscured...
Page 91 - Tis the weakness in strength, that I cry for! my flesh, that I seek In the Godhead!
Page 57 - Why have my sisters husbands, if they say They love you all? Haply, when I shall wed, That lord whose hand must take my plight shall carry Half my love with him, half my care and duty. Sure I shall never marry like my sisters, To love my father all.
Page 67 - I have ta'en Too little care of this ! Take physic, pomp ; Expose thyself to feel what wretches feel, That thou mayst shake the superflux to them, And show the heavens more just.
Page 105 - And what is our failure here but a triumph's evidence For the fulness of the days? Have we withered or agonized? Why else was the pause prolonged but that singing might issue thence? Why rushed the discords in but that harmony should be prized?
Page 100 - And another would mount and march, like the excellent minion he was, Ay, another and yet another, one crowd but with many a crest, Raising my rampired walls of gold as transparent as glass, Eager to do and die, yield each his place to the rest...
Page 101 - Meteor-moons, balls of blaze: and they did not pale nor pine, For earth had attained to heaven, there was no more near nor far.